वास्तु मण्डन (मण्डन सूत्रधार - गृह, राजप्रासाद, दुर्ग एवं नगर-वास्तु सटीक)

Chapter II
[Āyādhikāraḥ]
Now is described the command of Āya.

1. One should have proper knowledge about the place of Āya, Vyaya,
   and the power of lunar asterism; then the householder will
   build a house in order to obtain wife, children and wealth.
2. The Āya formula should be counted from the inner part of the
   foundation wall for a house; it should be counted from the
   outer part of the foundation wall for a palace. For a hall it is to
   be counted from inside, as well as from outside, and for beds
   and seats it should be counted from inside.
3. A city, town or village should be measured with the help of a
   Daṇḍa (rod). A plot of land would be measured with the
   Vāstudaṇḍa and the Āya will be counted by the number of hands.
4. The breadth, if multiplied by the length and divided by eight,
   is known as Dhvaja etc. The remainder will be according to the
   foundation of Vāstu and should be added by the hands, finger,
   Yava (1/8th part of an Aṅgula).
5. Dhvaja, Dhūma, Siṁha, Śvā, Vṛṣa, Khara, Gaja, Dhvāṁkṣa, — these
   are eight Āyas, their position starts from the eastern side of the
   construction.
   6-7. All types of human hands, claws of the bird, necks of lions , faces
   according to their name. Dhūma, Mārjāra (Dhūma and cat are
   on the S.E corner) Puruṣa, Dhvaja (Eastern direction), very strong

62 वास्तुमण्डनम्
महोत्कटा दिशां नाथाः वसन्त्यन्योन्यसंमुखाः ।
पूजिताः पूजयन्त्येते घातयन्त्यपदस्थिताः ॥ ७ ॥
ध्वजः सिंहो १०वृषो हस्ती स्वपदे वामदक्षिणे ।
कर्णगाः स्वपदे देया आयद्वारे ११विदिग्गते ॥ ८ ॥
ध्वजसिंहवृषे वास्तु देवतायतने हिताः ।
विप्रादिनां क्रमाद्गेहे सर्ववर्णे गजो हितः ॥ ९ ॥
१२अधमानां गृहे धूमो श्वान रासभवायसः ।
वृषस्थाने गजं दद्यात् सिंहवृषभहस्तिनोः ॥ १० ॥
ध्वजः सर्वेषु दातव्यो नान्यत्र स्वपदादृषः ।
नवकोष्टीकृते भूमिमध्येऽस्याः कुलदेवता ॥ ११ ॥
स्थापयेच्छकुनार्थेषु ध्वजाद्येषु फलं क्रमात् ।
अर्थलाभश्च सन्तापो भोगः कलह एव च ॥ १२ ॥
धान्यं स्त्रीदूषणं सौख्यं मरणं च विनिर्दिशेत् ।
ध्वजः सर्वमुखः प्रत्यङ्मुखः पूर्वाननो वृषः ॥ १३ ॥
सिंह सौम्यमुखो हस्ती दक्षिणाभिमुखः शुभः ।
खण्डितं स्फुटितं दग्धं भिन्नं निपतितं तथा ॥ १४ ॥
तेषां न मन्त्रसंस्कारो गतास्ता आयदेवताः ॥ १५ ॥
देवयज्ञगृहच्छत्रध्वजवेदीषु तोरणे ।
वस्त्रालङ्कारदैवेषु दद्यात्तोयाशये ध्वजम् ॥ १६ ॥
होमकुण्डेऽग्निसंस्थाने होमशाला महानसे ।
धूमं युज्याद्विशेषेण वह्निकर्मोपजीविनाम् ॥ १७ ॥
१० पृष्टो in A
११. विदिग्जजे in A
१२. अधूमानां in B

Ch. II – Āyādhikāraḥ 63
lords of all directions reside facing one another. If properly
placed they bring prosperity, and if placed otherwise they
destroy everything.
8. Dhvaja, Siṁha, Vṛṣa, Hastī will reside in their own position towards
the left and right. The cornered one will be kept in their own
place, but if placed otherwise, they are to be brought to their
own position.
9. If the stars are in Dhvaja (East) Siṁha (South) and Vṛṣa, it is auspi-
cious for temples. Gaja (North) is auspicious for the house of
Vipra and all other Varṇas.
10. For the lower caste people the houses should be in Dhūma (S.E.)
Śvā (S.W), Rāsabha (N.W) and Vāyasa (N.E) direction. Gaja can be
put in the place of Vṛṣa and Siṁha and Vṛṣa in the place of Hastī.
11. Dhvaja can be placed everywhere but Vṛṣa should not be shifted
from its own position. If the chart is drawn for 9x9 squares, the
central plot will be reserved for one's tutelary deity (Kuladevatā)
He should be consecrated therein for good and bad omens.
Now, the results of the Dhvaja and others are described serially.
They indicate gain of wealth, affliction (Santāpa), enjoyment, as
well as quarrel, grains, fault of women, friendship and death.
12-13. Dhvaja, can face all directions as well as westwards, Vṛṣa stands in
the eastern direction.
14-15. It is auspicious if Siṁha faces towards the North and Hastī faces
the South. If the directions are violated then there will be explo-
sions, burns, separation as well as falls. They do not have any
consecration of Mantras and Āyadeva is lost therein.
16. Dhvaja can be placed in sacrifice for God's, houses, umbrellas,
flags, altars, gates, divine clothing, ornaments and water reser-
voirs.
17. Dhūma is suitable for the sacrificial pit, fireplace, sacrificial
hall, kitchen, and especially for the houses of people who work
with fire.

64 वास्तुमण्डनम्
सिंहासने शुभः सिंहः सिंहद्वारे नृपालये।
यन्त्रे युद्धगृहे शस्त्रे कवचे बन्धनालये ॥ १८ ॥
श्वानोपजीविनां १३स्थाने वेश्याम्लेच्छांत्यजालये।
भण्डमातङ्ग१४चण्डाल१५मलस्थानेषु शस्यते ॥ १९ ॥
वृषो हट्टेषु संयोज्यो धान्यभोजनमन्दिरे।
वणिग्गृहेऽश्वशालायां भाजने भोजनस्य च ॥ २० ॥
चतुर्विधेषु वाद्येषु नट१६प्रेरणकादिषु ।
वेश्याकुलालरजके खरस्तज्जीविनां हितः ॥ २१ ॥
गजं दद्यात् गजस्थाने तत्र सिंहं तु वर्जयेत्।
१७राजक्रीडास्पदारामराजपत्नीनिकेतने ॥ २२ ॥
आसने शयने याने गजो योज्योऽङ्गनागृहे।
ध्वांक्षो न शोभनोऽप्यायः कम्बिकायां शुभो मतः ॥ २३ ॥
मठशिल्पपतिस्थाने १८शस्यते पक्षिणां गृहे।
मूर्त्तौ लिङ्गे ध्वजे छत्रे दैर्घ्य आयादिकल्पना ॥ २४ ॥
१९विस्तारायामगणना तामन्यत्र प्रकल्पयेत्।
रुद्रभागायते चक्रे कृते पञ्चाशविस्तरे ॥ २५ ॥
ऊर्ध्वपंक्तौ क्रमात् कोष्ठेष्विन्द्रे(१४) धिष्ण्य(२७) द्वि(२)भास्करान्।
तिथ्य(१४)ष्ट(८) वेद(४) रामे(३) षू राग(६) नन्दा(९)न्समालिखेत् ॥ २६ ॥
१३. श्वानो - in B
१४. चांडाल - C, D, E
१५. DE give note खातागाड
१६. प्रेक्ष - in C
१७. E gives note राजगद्दी
१८. दास्यते - in A
१९. A omits V 25 ab.

Ch. II – Āyādhikāraḥ 65
18. Simha is auspicious for a royal throne, main doors, kingés palaces,
machineries, battle houses, weapons, armour, and prisons.
19. Śvā (South-West) is suitable for the houses of working class people,
prostitutes, Mlecchas, untouchables, hypocrites, the place for
elephants, Caṇḍālas and toilets.
20. Vṛṣa (West ) is appropriate for markets, granary, and dining
places, houses of the businessmen, stables, Bhājana¹ of eating places.
21. Among four types of musical instruments, actors and directors,
for the prostitutes, potters, and washermen, Khara (N.W) is suit-
able for those following these occupations.
22-23a. Gaja should be placed on the North, and Siṁha (South) is to be
dis- carded there. In the pleasure garden for a kingés sport, in
the house of a kingés wife, seats, beds, transports, and for the
house of women Gaja should be added.
23b-24. Though Dhvāṅkṣa (N.E) is not beneficial but Āya is regarded as
auspicious for Kambikā (measurement). It is appropriate for a
monastery business house and in the aviary. Length of the statue,
phallus, flag, umbrella, can be measured with the help of Āya .
25. In other places, the calculation of length and breadth should be
fixed. A plan of 11 divisions in length and 50 division in breadth
is to be drawn.
26. In the upper chambers serially the members - 14, 27, 2, 12, 14,
8, 4, 3, 5, 6, 9 should be written.

1. This moulding called Bhājana is treated as the topmost or crowning moulding of pedestals
   and basement. It is rectangular in form.

66 वास्तुमण्डनम्
तदधो मातृकावर्णानका२०राद्यान् समालिखेत्।
ऋ ॠ लृ लॄ विसर्गान्तः संयोगाक्षरवर्जितान्॥ २७॥
नामाक्षराङ्कसन्धातान् वसुभिर्विभजेत्सुधीः।
शेषमायो मनुष्यस्य ध्वजाद्यो गेहगो भवेत्॥ २८॥
नक्षत्रं तारकां शौचव्ययाद्यं चापि गेहगम्।
ध्वजादीनां चतुर्णां तु चत्वारो वृषभादयः॥ २९॥
भक्ष्यास्ते भवने वर्ज्या गृहस्वाम्यायभक्षकाः॥ ३०॥
इति आयाधिकारः॥
२१गणनाद्विस्तरायातपौर्र्यदै क्यं तत्फलं पुनः।
तस्मिन्नष्टगुणे धिष्ण्यैर्भक्ते शेषं तु भं भवेत्॥ ३१॥
नक्षत्रं त्रिविधं दैवं मानुषं राक्षसं तथा।
राक्षसं मृत्युदं गेहे नक्षत्रं योनिवैरवत्॥ ३२॥
Graph from MsD

Graph from Ms E

Graph from Ms E

२०. आद्यान् क्षतान् समा - - in B
२१. गुणना - in B

Ch. II – Āyādhikāraḥ 67
27. Under these numbers 'A' and other Mātṛkā, Varṇas are to be
written, but Ṛ, long Ṛ, Li, long Li, Visarga and joint words are to be
avoided.
28. The alphabets in the name are to be divided by eight. Rest is the
āya of man and becomes gehaga due to dhvaja.
29-30. Four types of Vṛṣabha etc. belong to four types of dhvajas etc. These
stars and planets are also known as gehagas due to śauca and vyaya.
These in buildings ate called bhakṣyas as they eat away into the āya
of the owner and hence they are to be discarded.
31. Again, to get the result from the Āya, multiply the length by
eight and then it is to be divided by the lunar constellation (27);
the remainder is called Nakṣatra.
32. Nakṣatras are of three types, Divine (Daiva), human (Mānuṣa) and
Rākṣasa. Rākṣasa brings destruction to a house, like the enmity of
Yoni pertaining to Nakṣatras.

(ष) with ਠ (ठ) or ਟ (ट)?
It has a loop inside, but wait, look at the loop:
In line 6: 'ष्ठ' has a distinct inner loop.
In line 15: it has 'ष्ठ' as well, wait, or 'ष्ट'?
Wait, the loop is closed with a horizontal bar inside: that's 'ष्ठ'!
Wait, look at the vertical: it's 'ष्ठ'!
Wait, let's look closely at 'ज्येष्ठानुराधयोरेणः':
Wait, is there an 'ा' on ष्ठ?
"ज्येष्ठानु..." -> 'ष्ठा' or 'ष्ठ'?
Jyeshtha + Anuradha = Jyeshthanuradha (ज्येष्ठानुराधा).
So it is 'ष्ठ' + 'आ' = 'ष्ठा'!
Wait, does it have an 'ा'?
"ज्येष्ठानुराधयोरेणः" -> 'ष्ठा' + 'नु'? If it's Jyeshtha + Anuradha, then a + a = ā, so 'ष्ठा' + 'नु' = ज्येष्ठानुराधयोः!
Wait, in line 15, is it "ज्येष्ठानु..." or "ज्येष्ठानु..."?
Look at: ज्ये - ष्ठा - नु - रा - ध - य - ो - र् - ए - ण - ः
Yes, "ज्येष्ठानुराधयोरेणः" or "ज्येष्ठानु

Ch. II – Āyādhikāraḥ 69
33. Puṣyā, Hastā, Maitra, Mṛgaśirā, Aśvinī, Revatī, Śravaṇā, Svātī, Punarvasu

• these nine belong to the divine group.

34. Rohiṇī, Bharaṇī, Ārdrā as well as three Pūrvas (Pūrvāṣāḍhā
    Pūrvaphālgunī, Pūrvabhādrapadā) three Uttaras (Uttarāṣāḍhā,
    Uttaraphalgunī, Uttarabhadrapadā) - these nine belong to the hu-
    man group and if combined with Rākṣasas, they cause death.
35. Maghā, Mūlā, Viśākhā, Jyeṣṭhā, Aśleṣā, Dhaniṣṭhikā, Kṛttikā, Śatabhiṣā,
    Citrā - these nine belong to the Rākṣasa variety.
36. These are best matched if it is from the same class. The combina-
    tion of Divine and Human class is of medium character. The
    combination between Divine and Rākṣasas causes hostility and the
    combination between the human and Rākṣas variety causes death.
37. According to the principle of origin, Aśvinī and Śatabhiṣā belong to
    the group of horse; likewise the elephant for Bharaṇī and Pauṣṇa
    (Revatī), goat for Kṛttikā and Puṣyā, snake (Ahī) for Rohiṇī and
    Mṛga.
    (Śvā) dog for Mūlā and Ārdrā, cat for Sarpa and Āditya, rat (Ākhu) for
    Pūrvaphālgunī and Maghā, cow for two Uttarās (Uttaraphalgunī and
    Uttarabhadrapadā), buffalo (Mahiṣī) for Hastā and Śvātī, tiger for
    Citrā and Viśākhā, black antelope (Eṇa) for Jyeṣṭhā and Anurādhā,
    monkey (Kapi) for Pūrvāṣāḍhā, and Śravaṇā mongoose (Babhru) for
    Uttarāṣāḍhā and Abhijit, lion (Siṁha) for Pūrvabhādrapadā and
    Dhaniṣṭhā.
    38-40. There is enmity between Meṣa (sheep) and Markaṭa (monkey) Go
    (cow) and Vyāghra (tiger), Gaja (elephant) and Siṁha (lion).
38. Śvā (Dog) and Eṇa(black antelope), Sarpa (snake) and Nakula (mon-
    goose) Viḍāla (cat) and Indura (rat), Mahiṣa (buffalo) and Aśva (Horse)
    are to be discarded up in the buildings of servant, wife and
    master.
    Thus ends the command of constellation of the stars.
39. If the constellation of the stars is to be divided by 8, the remain-
    der is known as Vyaya. If it is less than Āya and congenial, it is
    known to usher grain and wealth.

70 वास्तुमण्डनम्
आयतुल्यं पिशाचः स्यादायाधिकस्तु राक्षसः ।
²³चिन्तात्मको व्ययः प्राज्ञैरष्टस्वायेषु वर्जितः ॥ ४३ ॥
शान्तोऽथ पौरः प्रद्योतः श्रियानन्दो मनोहरः ।
श्रीवत्सो विभवश्चैव ²⁴चिन्तात्मको व्ययाष्टकम् ॥ ४४ ॥
ध्वजे शान्तः शुभो गेहे नित्यं कल्याणकारकः ।
भोगपूजाबलिर्नृत्यगीतवाद्यं सुरालये ॥ ४५ ॥
इति ²⁵व्ययाः ॥
मूले व्ययान्विते वेश्म नामाक्षरविमिश्रिते ।
त्रिभिर्भक्ते भवेदंश शेष इन्द्रो यमो नृपः ॥ ४६ ॥
प्रासादप्रतिमालिङ्गे वेद्यामिन्द्रो ध्वजो हितः ।
सर्वत्र शोभनो राजा पुरराजगृहादिषु ॥ ४७ ॥
यमो मातृगणेशादि मद्यमांसादिविक्रये ।
भैरवे क्रूरदेवे च हितो मृत्युकरो गृहे ॥ ४८ ॥
इत्यंशकाः ॥
²⁶गणयेत्स्वामिनक्षत्रात् यावदृक्षं गृहस्य च ।
नवभिस्तु हरेद्भागं शेषा तारा प्रकीर्तिताः ॥ ४९ ॥
शान्ता मनोहरा क्रूरा विजया कलहावहा ।
पद्मिनी राक्षसी वीरा आनन्दा नवमी स्मृताः ॥ ५० ॥
तृतीया विपदं कुर्यात्पञ्चमी तेजसः क्षयम् ।
सप्तमी धननाशं च तेन तारात्रयं त्यजेत् ॥ ५१ ॥
इति तारा ॥
२३. चित्रा - in B
२४. चिन्तात्मेति - in B, C, D, E
२५. क्षेत्रफलम् in E
२६. Similar verses in Aparājitā pṛchhā ch 66 v 32-33

Ch. II – Āyādhikāraḥ 71
43. If Āya and Vyaya are the same it is known as Piśāca and if it
(Vyaya) is more than Āya it is known as Rākṣasa. The variety of
Vyaya designated as Cintātmaka is to be discarded among eight
types of āya.
44. The eight types of Vyaya are Śānta, Paura, Pradyota, Śriyānanda,
Manohara, Śrīvatsa, Vibhava and Chintātmaka.
45. Śānta in Dhvaja is always beneficial in a house. There will be
enjoy- ment prayer oblation, dance, song and instrumental music
if the same com- bination happens to be in a temple.
Thus ends the Vyaya.
46. In the source connected to Vyaya, an addition is to be done
with the letters of the name of the house. They are to be divided
by three, and known as Aṁśa. The remainder is Indra, Yama and
Nṛpa.
47. Indra and Dhvaja are auspicious for a palace, idol and phallus. Rāja
is always good for a city and a royal palace.
48. Yama brings in death for a house but is auspicious for Mother
(Tantra) Gaṇeśa, and others selling wine and meat, Bhairava and
other cruel Devas.
Thus ends the Aṁśaka.
49. From the star of the owner, count the number of the presiding
star of the house, then divide it by nine, the remainder is called
Tārā.
50. Śāntā, Manoharā, Krūrā, Vijayā, Kalahāvahā, Padminī, Rākṣasī, Vīrā,
Ānandā - these are the nine varieties .
51. The third one causes danger while fifth one reduces strength,
the seventh one causes loss of wealth, so these three stars should
be discarded.
Thus ends Tārā .

72 वास्तुमण्डनम्
ईशानात्कृत्तिकादीनि सस सस प्रदक्षिणे ।
धिष्ण्यानि यत्र गेहर्क्षं ज्ञेयस्तत्रैव चन्द्रमाः ॥ ५२ ॥
अग्रतः स हरेदायुः पृष्ठतस्तु धनं हरेत् ।
वामदक्षिणतश्चन्द्रो धनधान्यकरो गृहे ॥ ५३ ॥
इति चन्द्रः ॥
प्रीतिस्तु षड्विधाः तासामुत्तमा समसप्तमी ।
तृतीयैकादशी वृद्धयै पुष्यै दशचतुर्थिका ॥ ५४ ॥
२७षड्वाष्टकम् त्रिकोणञ्च गृहं द्विद्वादशं त्यजेत् ।
मरणं कलहो हानिस्तस्मात्प्रीतित्रयं त्यजेत् ॥ ५५ ॥
राशेर्मैत्री हरेद्वैरं २८ग्रहजं ग्रहजा पुनः ।
मैत्री राशेर्विरुद्धत्वं नाडिवेधं त्यजेत्सदा ॥ ५६ ॥
विप्र-क्षत्रिय-विट्शूद्रा मीनाद्या राशयः क्रमात् ।
स्वामिनोऽधिकवर्णं हि गृहं सौख्यकरं न हि ॥ ५७ ॥
ब्राह्मणे सकला राज्ञि प्रशस्ता २९नवराशयः ।
षट् वैश्येऽथ त्रयः शूद्रे स्वामिराशेः क्रमोऽप्ययम् ॥ ५८ ॥
गृहस्थः गृहयोः स्वामिवैरं मैत्रीं विलोकयेत् ।
दुष्टे प्रीतिर्विलोकया सा सुप्रीतौ तां न चिन्तयेत् ॥ ५९ ॥
षष्ठिघ्नं भवनस्य र्क्षं पञ्चत्रितनुभिर्भजेत् ।
शेषे मेषादिको राशिः प्रोक्तः कैश्चिन्नवांशके (कैः ?) ॥ ६० ॥
अश्विन्याद्यं त्रिकं मेषे सिंहे ज्ञेयम् मघात्रयम् ।
मूलादित्रितयं चाये शेषाणि नवराशिषु ॥ ६१ ॥
इति राशिमैत्री ॥
२७. षट्का In B, D, E षद्वा In C
२८. गृहजं In A
२९. E gives note - ५ । ६ । ७ । ९ । १० । १२ । २ । ३ । ६ । २ । १० । ७ । ९ । ३ । ३ । ७ । १२

Ch. II – Āyādhikāraḥ 73
52-53. From the North-East corner Krittikā and the other seven stars
circu- mambulate seven houses; the part of the house where it
settles is known as the house of the Moon. If placed in front, it
causes loss of longevity, if placed at the back it causes loss of
wealth. For a house, if placed on the left or right side, it increases
wealth and prosperity.
Thus ends Candra.
54. Prītiyoga is of six types. Among them the best one is Samasaptamī.
Tṛtīyā and Ekādasī are known by Vṛddhā and Daśamī, Caturthī as
Puṣyā.
55. In the chart of a house one should avoid Ṣaḍaṣṭaka, Trikoṇa and
Dvi-dvādaśa. Death, quarrels and loss will occur from those
combinations. So, these three Prītiyogas should be avoided.
56. If there is parity among the zodiac signs then there will be no
enmity; again the vices arising from the combination of planets
are removed by the planets themselves. One should not go
against the favourable zodiac sign and should avoid Nāḍīvedha.
57. Brahmins, Kṣatriya, Vaiśya, Śūdra occupy Pisces and three other
zodiac signs. In a house where the Varṇas are higher than the
Varṇa of the house-owner, then it is not regarded as congenial.
58. All zodiac signs are auspicious for Brahmins. Nine zodiac signs
for King, six for Vaiśyas, and three for Śūdras- these are the orders
of the lordship of the zodiac signs.
59. A householder will count the zodiac signs of the house and the
signs of the householder and consider the enmity or Maitrī. If it
does not match, then one should consider Prīti. In case Prīti is
favourable then other factors are to be ignored.
60. The sixth place in the chart of the house destroys its star. The
fifth and third zodiacs are to be considered with the Lagna and
others are of the opinion that the Meṣa and other zodiacs come
at the end with Navāṁśa.
61. Aśvinī group of triple stars belong to Aries (Meṣa), Maghā group of
three belong to Leo (Siṁha), Mūla group of three belong to Sagit-
tarius (Dhanu) and rest belong to the (other) nine zodiac signs.
Thus ends the amity of the zodiac signs

74 वास्तुमण्डनम्
३०सिंहस्याधिपतिः सूर्यश्चन्द्रमाः कर्कटाधिपः ।
मेषवृश्चिकयोर्भौमः कन्यामिथुनयोर्बुधः ॥ ६२ ॥
धनुर्मीनपति३१र्जीवः शुक्रो वृषतुलाधिपः ।
शनिर्मकरकुम्भेशः कन्या राहुगृहं भवेत् ॥ ६३ ॥
चन्द्रार्कभौमजीवाश्च शुक्रज्ञशनिराहवः ।
चत्वारोऽन्योन्यमित्राणि शत्रवस्ते परस्परम् ॥ ६४ ॥
रविमन्दे भवेद्वैरं तथैव कूजमन्दयोः ।
सोमस्य सूर्यपुत्रस्य महद्वैरं परस्परम् ॥ ६५ ॥
इति ग्रहमैत्री ॥
भवनस्योदयं क्षेत्रफलेन गणयेत्सुधीः ।
वसुभिर्विभजेच्छेषोऽधिपतिः ससमः शुभः ॥ ६६ ॥
यद्वा ३२व्ययाय संयोगे यदैक्यं वसुभिर्भजेत् ।
शेषस्त्वधिपतिः कैश्चिद्विषमः स भयावहः ॥ ६७ ॥
विकृतः कर्णकश्चैव धूम्रदो वितथेश्वरः ।
बिडालो दुन्दुभिश्चैव दन्तः कान्तोऽधिनायकाः ॥ ६८ ॥
इति अधिनायकाः ॥
फलमष्टगुणं कृत्वा षष्ट्या भक्तेऽवशिष्टकम् ।
पञ्चभिर्विभजेच्छेषं तत्वं स्यात्पार्थिवादिकम् ॥ ६९ ॥
पृथिव्यापोऽनलो वायुराकाशमिति पञ्चभिः ।
गृहस्यायुषि सम्पूर्णे विनाशो भवति ध्रुवम् ॥ ७० ॥
३०. Similar verses in Apārājita pṛchhā ch 65 v. 26.
३१. जीवि in B
३२. भयाम - in D, E

Ch. II – Āyādhikāraḥ 75
62. The Sun is the lord of Leo, Moon is the lord of Cancer. Mars is
the lord of Aries and Scorpio, Mercury is the lord of Virgo and
Gemini.
63. Jupiter (Jīva) is the lord of Sagittarius and Pisces. Venus is the
ruler of Taurus and Libra. Saturn is the lord of Capricorn and
Aquarius, Virgo is in the house of Rāhu.
64. Moon, Sun Mars,Jupiter and Venus, Mercury, Saturn, Rahu-they
are friendly with each other, but the first four have enmity with
the last four².
65. There is enmity between Sun and Saturn and likewise be-
tween Mars and Saturn. Moon and Saturn have great enmity with
each other.
Thus ends the amity of the planets.
66. The height of a house will be multiplied by the perimeter of the
plot. The measured number will be divided by 8 and the remain-
der will be the lord of the house. It is regarded as auspicious if it
is Sama (even).
67. Or with the addition of the Vyaya, the total number is divided by
8 (Vasu), the remainder will be the lord. If it is Viṣama (uneven), it
is dangerous.
68. Vikṛta, Karṇaka, Dhūmrada, Vitatheśvara, Viḍāla, Dundubhi, Danta,
Kānta are the lord of the house.
Thus ends the topic of the lord of the house.
69. Multiply the perimeter of the land by 8, and then divide it by 6,
the remainder will again be divided by 5. The residue is the fact
of the primary element, starting from Earth.
70. After completion of the duration of the house, it certainly gets
destructed by the five elements- earth, water, fire, air and sky.
2. Enemy: Sun- Venus, Saturn Mars- Mercury Mercury- Moon Jupiter -Mercury, Venus
Venus- Sun, Moon Saturn -Sun, Moon, Mars Rahu- Sun, Moon, Mars Ketu- Venus,
Saturn.

76 वास्तुमण्डनम्
जीर्णं ३३भवति भूतत्वे तोयाग्न्योस्तद्भवं भयम्।
वायौ रोगस्तथाकाशे शून्यतामेति मन्दिरम्॥ ७१ ॥
इति पञ्चतत्वानि॥
प्रभुः पण्याङ्गना मित्रं देशो ग्रामः पुरं गृहम्।
नाडि३४वेधमतं श्रेष्ठं शुभं वेधविवर्जितम्॥ ७२ ॥
एकनाडिगता यत्र गुरूमन्त्राश्च देवताः।
तत्रोद्वेगं रुजं मृत्युं क्रमेण फलमादिशेत्॥ ७३ ॥
सेव्यसेवकयोश्चैव गृहं तत्स्वामिनोरपि।
परस्परं मित्रयोश्च एकनाडिः प्रशस्यते॥ ७४ ॥
आद्यांशेन तुरीये स्याद्द्वितीयेन तृतीयके।
तृतीयेन द्वितीये च चतुर्थेनादिमे वेधः॥ ७५ ॥
इति नाडीवेधविधिः॥
आयर्क्षं व्यय तारांशाधिपं क्षेत्रफले क्षिपेत्।
अर्के भक्ते भवेल्लग्रमथ लग्नेऽष्टसंगुणे॥ ७६ ॥
हृते शरैःकैः शेषं तु तिथिर्नाम समं फलम्।
तिथौ नवघ्ने वारः स्यादर्काद्यो मुनिभिर्हृते॥ ७७ ॥
इति लग्नतिथिवाराः॥
सुपर्ण ओतुः सिंहः श्वा सर्पाखुमृगमेढकाः।
वर्गाधिपः क्रमादष्टौ भक्ष्यो यः पञ्चमो मतः॥ ७८ ॥
इति वर्गप्रीतिः॥
३३. पतति - A, B, D, E
३४. तदद्दितं - in B C, तदादितं - in D, तददितं - in E

Ch. II – Āyādhikāraḥ 77
71. After the destruction of the earthy elements, there is a fear from
water, fire, and disease from air as well as from the sky and
the abode becomes desolate.
Thus ends the theory of five elements
72. The owner of the house, commodities, women or (prostitute),
friends, country, village, city and houses - for them it is best to
consider the theory of nāḍivedha, as it is auspicious and to be with-
out any obstruction.
73. Where there is one period of time, and the lord is Gurumantra,
serially the result of anxiety, pain, and death are in order.
74. The same period of time is praiseworthy for a master, his
dependent, as well as for the landlord and mutual friends.
75. There may be obstruction by the first part to the fourth part, by
the second to the third, by the third to the second and by the
fourth to the first part.
Thus ends the rule of Nāḍivedha.
76-77. Āya³ Ṛkṣa, Vyaya, Tārā, Aṁśa, Adhipa, their numbers are to be added
to find out the area of a land. By dividing this number by twelve,
the reminder will be the Lagna, then the Lagna is to be multiplied
with eight and divided by eight. The remainder will be Tithi and
the result will be synonymous with their name. If the Tithi is
multiplied by nine and divided by seven, then the Vāra starting
from Sunday is available.
Thus ends Lagna Tithi and Vāra.
78. Suparṇa⁴ (Garuḍa), Otu (Cat), Siṁha (Lion), Śvā (Dog), Sarpa (Snake),
Ākhu (Rat), Mṛga (Deer), Meḍha (Ram), these eight are serially the
lords of their place but they are enemies of their fifth place.
Thus ends the amity of Varga.

3. Ṣaḍvarga-a group of six formula or proportions, six main component parts of a building,
   Adhiṣṭhāna (base), Pada or Stambha (column), Prastara (entablature), Karṇa (ear), Śikhara
   (spire), and Stupi (dome) According to Mānasāra the Āyādi Ṣaḍ varga represents a set of
   six formulas with which any particular measurement must conform before it can be
   accepted.
4. Suparṇa -enemy to Sarpa, its 5th house, otu to Ākhu likewise.

78 वास्तुमण्डनम्
स्ववर्गं परवर्गं च क्रमेण क्रमतो लिखेत्।
एकवर्गे च वर्गाङ्कमष्टभिर्भाजिते स्थितम् ॥ ७९ ॥
३५तदर्धे तं विंशोपाः स्युर्दैयास्ते प्रथमेन हि।
स्व सम्बन्धे गृहे ग्रामे लाभालाभे विचिन्तयेत् ॥ ८० ॥
इति विंशोपाः ॥
मयस्य च मतांद्वारतिथ्यानयनमुच्यते।
३६दैर्घ्यैकघ्ने पृथग्भागैः सप्तभिस्त्रिंशता हृते ॥ ८१ ॥
शेषाः सूर्यादयो वारास्तिथयो युग्मपक्षजाः।
भौमार्कौ च तिथी रिक्ता यमो३७त्पातौ मृतिं त्यजेत् ॥ ८२ ॥
आयादिकल्पना सप्तदशाङ्गे सर्वसौख्यदा।
सा तु प्राज्ञैर्विना नाल्पैर्दिवसैर्युज्यते गृहे ॥ ८३ ॥
३८ततस्त्रिपञ्चसप्ताङ्गैरङ्गैः कार्यं गृहं बुधैः।
श्रीविश्वकर्मणाप्युक्तं हीनदोषं गुणाधिकम् ॥ ८४ ॥
आयार्क्षव्यतारांशेन्दुशशिग्रहं सौहृदम्।
आयुस्तैस्त्रिशराद्यंकैः फलमङ्गैः यथोत्तरम् ॥ ८५ ॥
इति सूत्रधारमण्डनविरचिते वास्तुमण्डने वास्तुशास्त्रे आयाधिकारो द्वितीयोऽध्यायः ॥
३५. नाडिविद्धं मतं श्रेष्ठं न शुभं वैद्यवर्जितम् - in B
३६. दैर्घ्यं कुघ्नं In D, E
३७. सान्तं in B, त्पातं in CDE
३८. एतात्रिपञ्च - In D, E

Ch. II – Āyādhikāraḥ 79
79-80. One should draw oneés own Varga and other Vargas serially. In
one Varga, the sum of the Varga divided by eight remains static.
On the half part of that, Vimśopā is to be placed at first. It should
be considered for their own sake, house, village, in gain and loss.
Thus ends Vimśopā.
81-82. According to Maya it is said to bring or (consider) Vāra and Tithi,
separately. The height or length(?) is to be multiplied by seven and
then take away thirty; the remainder is the Vāra and Tithis at the
time of sun rise in both the Pakṣas. Bhauma (Tuesday), Arka days
(Sunday) and Rikta, Yama, Utpāta, Mṛti Yogas are to be discarded.
83. Āya and other plans give happiness in all respects if they are made
of seventeenth parts. Without a learned person this plan cannot
be applied in a house within a short time.
84. So a wise person will plan his house by three, five, seven, nine
parts; it is said by Śrī Viśvakarmā that faults should be less and
good qualities should be more.
85. There will be amity among Āya, Ṛkṣa, Vyaya, Tārā, Aṁśa, moon,
zodiac signs and planets. Life span will be determined by three,
five, nine and results will accordingly follow.
Thus ends the Second Chapter titled Command of Āya, in the
Vāstumaṇḍana, the Science of Architecture, written by Sūtradhāra
Maṇḍana.

तृतीयोऽध्यायः
[दुर्गादिलक्षणम्]
बलिनाल्पबलेनापि दुर्गं कार्यं महीभुजा।
रक्षणार्थं हि लोकानां तस्मात्पुण्यं महत्तरम्॥ १ ॥
जलदेव¹गृहारामतीर्थदानव्रतादिभिः।
यत्पुण्यमाप्नुयाद्राजा दुर्गे दुर्गं करोति यः॥ २ ॥
अन्यवास्तुस्थितं भित्वा कुर्याद्दुर्गं दृढोन्नतम्।
तत्राखिलानामाधारोऽन्यथा वित्तायुषोः क्षयः॥ ३॥
सिंहोऽपि सर्वसत्त्वानां बलवान् गिरिगह्वरे।
स्थितिं कृत्वा जयत्याशु वैरिवर्गं सुदारुणम्॥ ४॥
गजानां तु सहस्रेण न च लक्षेण वाजिनाम्।
यत्कृत्यं साध्यते राज्ञां दुर्गेणैकेन सिध्यति॥ ५ ॥
शतमेकोऽपि संधत्ते प्राकारस्थो धनुर्धरः।
तस्माद्दुर्गं प्रशंसन्ति नीतिशास्त्रविचक्षणाः॥ ६॥
शिलादिभिस्तु प्राकारो विशालः प्रोन्नतो दृढः।
शुद्धेष्टकाभिः कर्तव्यः परेषां दुर्गमो यथा॥ ७॥
प्राकारे कोष्ठका वृताः विद्याधर्यो युगास्रकाः।
तन्मध्ये बाहिका बाह्ये कपिशीर्षैरलङ्कृताः॥ ८ ॥
दशार्कमनुहस्तैश्च विद्याधर्योऽपि कोष्ठकाः।
तन्मध्ये बाहिका दैर्घ्ये ²त्रिगुणा कोष्ठतो भवेत्॥ ९॥
१. ग्रहा - In A
२. त्रिकोणा - In B, C, D, E