तत्त्वार्थ सूत्र (मोक्षशास्त्र - संस्कृत सूत्र एवं हिन्दी व्याख्या)

अध्याय - ९
पुलाकबकुशकुशीलनिर्ग्रन्थस्नातका निर्ग्रन्थाः ॥४६॥
[ पुलाकबकुशकुशीलनिर्ग्रन्थस्नातका ] पुलाक, बकुश,
कुशील, निर्ग्रन्थ और स्नातक - ये पाँच प्रकार के
[ निर्ग्रन्थाः ] निर्ग्रन्थ हैं।
Pulāka, Bakuṣa, Kuśīla, Nirgrantha, and Snātaka
are the passionless saints.
संयमश्रुतप्रतिसेवनातीर्थलिंगलेश्योपपादस्थानविकल्पतः
साध्याः ॥४७॥
उपरोक्त मुनि [ संयमश्रुतप्रतिसेवनातीर्थलिंगलेश्योपपाद-
स्थानविकल्पतः ] संयम, श्रुत, प्रतिसेवना, तीर्थ, लिंग, लेश्या,
उपपाद और स्थान - इन आठ अनुयोगों द्वारा [ साध्याः ]
भेदरूप से साध्य हैं, अर्थात् इन आठ प्रकार से इन पुलाकादि
मुनियों में विशेष भेद होते हैं।
They are fit to be described (differentiated) on the
basis of differences in self-restraint, scriptural
knowledge, transgression, the period of
Tīrthamkara, the sign, the colouration, birth, and
the state or condition.
॥ इति तत्त्वार्थाधिगमे मोक्षशास्त्रे नवमोध्यायः ॥
✱ ✱ ✱
145

अध्याय - १०
अथ दशमोऽध्यायः
Liberation
मोहक्षयाज्ज्ञानदर्शनावरणान्तरायक्षयाच्च केवलम् ॥१॥
[ मोहक्षयात् ] मोह का क्षय होने से (अन्तर्मुहूर्त पर्यन्त
क्षीणकषाय नामक गुणस्थान प्राप्त करने के बाद)
[ ज्ञानदर्शनावरणान्तरायक्षयात् च ] और ज्ञानावरण,
दर्शनावरण तथा अन्तराय इन तीन कर्मों का एक साथ क्षय
होने से [ केवलम् ] केवलज्ञान उत्पन्न होता है।
Omniscience (perfect knowledge) is attained on the
destruction of deluding karmas, and on the
destruction of knowledge- and perception-covering
karmas and obstructive karmas.
बन्धहेत्वभावनिर्जराभ्यां कृत्स्नकर्मविप्रमोक्षो मोक्षः ॥२॥
[ बन्धहेत्वभावनिर्जराभ्यां ] बन्ध के कारणों (मिथ्यात्व,
अविरति, प्रमाद, कषाय और योग) का अभाव तथा निर्जरा
के द्वारा [ कृत्स्नकर्मविप्रमोक्षो मोक्षः ] समस्त कर्मों का
अत्यन्त नाश हो जाना सो मोक्ष है।
Owing to the absence of the cause of bondage and
with the functioning of the dissociation of karmas,
146

अध्याय - १०
the annihilation of all karmas is liberation¹.
¹ The reader’s attention is drawn to the distinction between the
two stages represented by the ‘Arhat’ and the ‘Siddha’. The
attainment of omniscience is described in the first sutra of this
chapter, and the attainment of complete liberation in the second.
Omniscience is attained on the destruction of the deluding, the
knowledge-obscuring, the perception-obscuring and the obstructive
karmas, in the order mentioned in the first sutra. As long as the
deluding karmas are very powerful, spiritual progress is very slow
if not impossible. In that condition the self is almost a slave to the
karmic forces at work and is tossed to and fro in the ocean of
transmigration. The secret of spiritual progress lies in the
ascendancy acquired with great difficulty and effort by the self
over the deluding karmas. Only then does the self become the
master of evil and begin to succeed in overcoming evil. It is no
doubt a tough fight between the self and evil, and there may be ups
and downs in this long and arduous struggle. But the undaunted
and unconquerable soul carries on the battle incessantly, gradually
establishes ascendancy over the forces of evil, ultimately roots out
evil with the help of pure concentration and becomes the Victor.
This epic story of the struggles of the soul with the forces of evil
may be read with absorbing interest in the several masterpieces of
Jaina literature in Sanskrit, Tamil, Kannada and other Indian
languages. These four – the deluding, knowledge-obscuring,
perception-obscuring and obstructive karmas – are called
destructive (ghāti) karmas, as these four main types of karmas
interfere with the four infinitudes described in the fourth sutra,
which are the essential characteristics of the soul. The other four
main types are called non-destructive (aghāti) karmas, as these do
not harm these four infinitudes. The self attaining omniscience
becomes an Arhat, and the self attaining complete release a
Siddha. There may be a longer or a shorter interval between the
attainment of these two stages. That depends upon the lifetime
still remaining on the manifestation of omniscience. And this may
vary from soul to soul. Till the time of complete release, the Arhat
is associated with the body. When the other four types of karmas
are entirely destroyed, the released pure soul (Siddha) goes up to
the summit of the universe and dwells there in eternal bliss.
••••••••••••••••••••••••••••••••••••
147

अध्याय - १०
औपशमिकादिभव्यत्वानां च ॥३॥
[ च ] और [ औपशमिकादि भव्यत्वानां ] औपशमिकादि
भावों का तथा पारिणामिक भावों में से भव्यत्व भाव का
मुक्त जीव के अभाव होता है - हो जाता है।
(Emancipation is attained) on the destruction of
psychic factors also like quietism and potentiality.
अन्यत्रकेवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः ॥४॥
[ केवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः अन्यत्र ]
केवलसम्यक्त्व, केवलज्ञान, केवलदर्शन और सिद्धत्व, इन
भावों के अतिरिक्त अन्य भावों के अभाव से मोक्ष होता है।
Other than infinite faith, infinite knowledge,
infinite perception, and infinite perfection.
तदनन्तरमूर्ध्वं गच्छत्यालोकान्तात् ॥५॥
[ तदनन्तरम् ] तुरन्त ही [ ऊर्ध्वं आलोकान्तात् गच्छति ]
ऊर्ध्वगमन करके लोक के अग्रभाग तक जाता है।
Immediately after that the soul darts up to the end
of the universe.
148

अध्याय - १०
पूर्वप्रयोगादसङ्गत्वान्द्बन्धच्छेदात्तथागतिपरिणामाच्च ॥६॥
[ पूर्वप्रयोगात् ] 1- पूर्व प्रयोग से, [ असङ्गत्वान् ] 2- संग
रहित होने से, [ बन्धच्छेदात् ] 3- बन्ध का नाश होने से,
[ तथागतिपरिणामात् च ] और 4- तथागति परिणाम अर्थात्
ऊर्ध्वगमन स्वभाव होने से मुक्त जीव के ऊर्ध्वगमन होता है।
As the soul is previously impelled, as it is free from
ties or attachment, as the bondage has been
snapped, and as it is of the nature of darting
upwards.
─────────
आविद्धकुलालचक्रवद्व्यपगतलेपालाबुवदेरण्डबीज-
वदग्निशिखावच्च ॥७॥
मुक्त जीव [ आविद्धकुलालचक्रवत् ] 1- कुम्हार द्वारा
घुमाये हुए चाक की तरह पूर्व प्रयोग से, [ व्यपगत-
लेपालाबुवत् ] 2- लेप दूर हो चुका है जिसका ऐसी तूम्बे
की तरह संग रहित होने से, [ एरण्डबीजवत् ] 3- एरण्ड के
बीज की तरह बन्धन रहित होने से [ च ] और [ अग्नि-
शिखावत् ] 4- अग्नि की शिखा (लौ) की तरह ऊर्ध्वगमन
स्वभाव से - ऊर्ध्वगमन (ऊपर को गमन) करता है।
Like the potter’s wheel, the gourd devoid of mud,
the shell of the castor-seed, and the flame of the
candle.
•••••••••••••••••••••••••••••
149

अध्याय - १०
धर्मास्तिकायाभावात् ॥८॥
[ धर्मास्तिकायाभावात् ] आगे (अलोक में) धर्मास्तिकाय का
अभाव है अतः मुक्त जीव लोक के अन्त तक ही जाता है।
As there is no medium of motion.
क्षेत्रकालगतिलिंगतीर्थचारित्रप्रत्येकबुद्धबोधित-
ज्ञानावगाहनान्तरसंख्याल्पबहुत्वतः साध्याः ॥९॥
[ क्षेत्रकालगतिलिंगतीर्थचारित्रप्रत्येकबुद्धबोधित-
ज्ञानावगाहनान्तरसंख्याल्पबहुत्वतः ] क्षेत्र, काल, गति, लिंग,
तीर्थ, चारित्र, प्रत्येकबुद्धबोधित, ज्ञान, अवगाहना, अन्तर,
संख्या और अल्पबहुत्व - इन बारह अनुयोगों से [ साध्याः ]
मुक्त जीवों (सिद्धों) में भी भेद सिद्ध किये जा सकते हैं।
The emancipated souls can be differentiated with
reference to the region, time, state, sign, type of
Arhat, conduct, self-enlightenment, enlightened by
others, knowledge, stature, interval, number, and
numerical comparison.
॥ इति तत्त्वार्थाधिगमे मोक्षशास्त्रे दशमोऽध्यायः ॥
⁂
150

कोटिशतं द्वादश चैव कोट्यो लक्षाण्यशीतिस्त्र्यधिकानि चैव।
पंचाशदष्टौ च सहस्त्रसंख्यामेतद्श्रुतं पञ्चपदं नमामि ॥
अरहंतभासियत्थं गणहरदेवेहिं गंथियं सव्वं।
पणमामि भत्तिजुत्तो, सुदणाणमहोवयं सिरसा॥
अक्षरमात्रपदस्वरहीनं, व्यञ्जनसन्धिविवर्जितरेफम्।
साधुभिरत्रमम्क्षमित्व्यं, को न विमुह्यति शास्त्रसमुद्रे।
दशाऽध्याये परिच्छिन्ने, तत्त्वार्थे पठिते सति।
फलं स्यादुपवासस्य, भाषितं मुनिपुङ्गवैः॥
तत्त्वार्थसूत्रकर्त्तारं, गृद्धपिच्छोपलक्षितम्।
वन्दे गणीन्द्रसंजातमुमास्वामिमुनीश्वरम्॥
जं सक्कई तं कीरइ, जं च ण सक्कई तहेव सद्दहणं।
सद्दहमाणो जीवो, पावइ अजरामरं ठाणं॥
तवयरणं वयधरणं संजमसरणं च जीवदयाकरणम्।
अंते समाहिमरणं चउविह दुक्खं णिवारेई॥
॥ इति तत्त्वार्थसूत्रापरनामतत्त्वार्थाधिगमे मोक्षशास्त्रं समाप्तम् ॥
✤ ✤ ✤
151

EPILOGUE
It would be most appropriate to give here an excerpt from Reality,
the English translation of Āchārya Pujyapāda's 'Sarvārtha-
siddhi' – a commentary on Āchārya Umāsvami's 'Tattvārthādhi-
gama Sūtra' (p. 290):
“ This exposition of ultimate reality, the essence of the
supreme and immortal teachings of Lord Jina, called
Sarvārthasiddhi by the learned, deserves to be
contemplated incessantly by the venerable, seeking celestial
happiness and eternal bliss.
Those who listen to and study with devotion this great
commentary, describing the true nature of reality, have in
their palms the final beatitude of supreme attainment.
What, then, is there to be said about the happiness of the
lords of men and of devas!¹
I bow with great devotion to Lord Mahavira, who has
expounded the entire reality with his infinite knowledge in
an indisputable manner, who is endowed with supreme
attributes, and who is worshipped by human beings and
devas.”
¹ The idea is that it is considerably easy to secure these ephemeral
goals rather than the ultimate goal of the ambrosial happiness of
supreme bliss.
152

INDEX (HINDI)

अकामनिर्जरा 88
अचौर्य 95
अजीव 3, 66, 82
अणुव्रत 83, 101, 106
अतिथिसंविभाग 101, 110
अर्थ 2, 143
अदर्शन 129, 131
अधर्म 66, 67, 68, 70, 71
अधिकरण 4, 82, 83
अधिगम 4
अधोलोक 36
अनर्थदण्डव्रत 101
अनन्तानुबन्धी 117, 144
अनित्य 128
अनुत्तर 57
अनुदिश 57, 60, 62
अनुप्रेक्षा 126, 128, 136
अन्तराय 84, 92, 114, 120, 121,
123, 131, 146
अन्यत्व 128
अप्रत्याख्यान 117
अभ्यन्तर तप 134
अलाभ 129, 130, 131
अल्पबहुत्व 4, 150
अवगाह 42, 69, 70, 71
अवग्रह 7, 8
अवधिज्ञान 5, 9, 10, 12, 19, 58,
115

अवसर्पिणी 46
अवाय 7
अविरति 113, 146
अशरण 128
अशुचि 128
अहिंसा 94, 98, 103
अज्ञान 17, 18, 129, 130, 131
आकाश 36, 66, 67, 68, 71
आकिंचन्य 128
आर्जव 128
आर्तध्यान 137
आत्मा 31, 80, 82, 124, 126
आदाननिक्षेप 94, 127
आयु 35, 43, 47, 50, 58, 61, 62,
63, 64, 65, 87, 88, 114, 122,
123, 125
आस्रव 3, 80, 81, 82, 83, 85, 86,
87, 88, 89, 90, 91, 92, 126,
128
आहारक 29, 30, 33

इन्द्र 52, 53
इन्द्रिय 7, 21, 22, 23, 24, 58, 72,
75, 81, 97
ईहा 7, 8

उत्सर्ग 127
उत्सर्पिणी 46
उपपाद 27, 28, 29, 32, 35, 60

153

Index (Hindi)
[कॉलम १]
उपभोग-परिभोग परिमाण 101, 110
उपयोग 19, 22
ऊर्ध्वगमन 148, 149
ऋजुमति 10
ऋजुसूत्र 14
एकत्व 128
एकत्ववितर्क 141, 142
एवंभूत 14
एषणा 127
ऐरावत 40, 44, 46, 49
औदयिक 15, 18
औदारिक 29, 32
औपशामिक 15, 16, 148
कर्म 1, 20, 33, 80, 81, 85, 86,
89, 90, 91, 92, 113, 115,
116, 117, 118, 119, 120,
121, 122, 124, 131, 132,
144, 146
कर्मभूमि 49
कल्पातीत 56, 59
कल्पोपपन्न 51, 56
कषाय 18, 33, 81, 83, 86, 99,
113, 116, 117, 131, 146
कार्मण 25, 29, 30, 31, 32
काल 4, 46, 73, 78, 79, 110, 150
केवलदर्शन 16, 148
केवलज्ञान 5, 6, 10, 12, 16, 19,
115, 146, 148
क्रोध 18, 81, 95, 117
[कॉलम २]
गर्भ 27, 28, 29, 32, 34
गुणव्रत 101
गुणस्थान 33, 130, 140, 144, 146
गुप्ति 126, 127
ग्रैवेयक 57, 59, 62
गोत्र 114, 120, 121, 122, 125
घनवातवलय 36
घनोदधिवातवलय 36
चक्षु 8, 17, 19, 23, 75
चारित्र 16, 17, 86, 117, 126,
133, 150
चोरी 93, 99, 104, 140
छेदोपस्थापना 133
जम्बूद्वीप 39, 40, 48
जीव 2, 3, 4, 11, 13, 15, 19, 20,
21, 25, 26, 31, 37, 60, 66,
68, 71, 81, 82, 83, 99, 100,
101, 113, 132, 148, 149, 150
जीवत्व 18
ज्योतिषी देव 51, 52, 53, 55, 56,
65
तत्त्व 1, 2, 3, 4
तनुवातवलय 36
तप 90, 126, 128, 133, 134,
135, 136, 137
तिर्यंच 10, 18, 34, 47, 50, 87,
118
तीर्थंकर 90
तैजस 29, 30, 31, 33
154

Index (Hindi)
[बायाँ स्तम्भ / Left Column]
त्याग 90, 93, 95, 96, 97, 111,
128
दर्शनावरण 84, 114, 115, 121,
123, 146
दान 16, 17, 85, 92, 111, 120
दिग्व्रत 101, 106
देव 9, 18, 28, 32, 34, 35, 38,
43, 51, 53, 54, 55, 56, 57,
58, 59, 60, 86
देशव्रत 100, 101, 107
देशविरत 140
द्रव्य 3, 8, 12, 66, 67, 68, 70, 71,
72, 73, 74, 75, 78, 79, 99
धर्म 66, 67, 68, 70, 71, 86, 109,
126, 128, 137, 138, 140
धर्मध्यान 137, 138, 140
धारणा 7
ध्रौव्य 75
ध्यान 134, 137, 138, 140, 141
नदियाँ 44, 45
नय 4, 14
नरक 18, 36, 38, 63, 64, 86, 118
नाम 3, 39, 41, 43, 48, 114, 121,
122, 123, 125, 138
नारक, नारकी 9, 28, 34, 35, 37,
38, 60, 63, 86, 118
निर्ग्रन्थ 145
निर्जरा 3, 123, 124, 126, 128,
129, 144, 146
निर्देश 4
[दायाँ स्तम्भ / Right Column]
निषद्या 129, 132
नैगम 14
परमाणु 30, 69, 74, 76, 77, 78,
113
परिग्रह 58, 86, 87, 93, 97, 100
परिहारविशुद्धि 133
परीषह 129, 130, 131, 132
परोक्ष 5
पाप 80, 93, 97, 125
पारिणामिक 15, 18, 148
पुण्य 80, 125
पुद्गल 11, 25, 66, 67, 69, 70,
71, 72, 73, 74, 113, 124
पृथक्त्ववितर्क 141, 142
प्रत्यक्ष 6
प्रत्याख्यान 95, 117
प्रदेश 30, 66, 68, 69, 70, 71, 80,
113, 124
प्रमाण 4, 5, 6
प्रमाद 99, 113, 146
प्रज्ञा 129, 130, 131
प्रायश्चित्त 134, 135
प्रोषधोपवास 101, 109
बन्ध 3, 73, 76, 77, 103, 113,
123, 146, 149
बाह्य तप 133
बोधिदुर्लभ 128
ब्रह्मचर्य 96, 128
भरत 40, 44, 45, 46, 48, 49
155

Index (Hindi)

भवनवासी देव 51, 53, 54, 61, 64
भव्यत्व 18, 148
भाव 3, 4, 15, 18, 89, 99, 140,
148
मतिज्ञान 5, 6, 7, 9, 11, 19, 115
मध्यलोक 39
मन 7, 8, 23, 53, 80, 83, 94, 99,
107, 108
मनःपर्ययज्ञान 5, 10, 11, 12, 19,
115
मनुष्य 10, 18, 24, 34, 47, 49, 50,
53, 55, 56, 60, 87, 118
मार्दव 128
मान 18, 117
मानुषोत्तर 49
माया 18, 87, 117
मिथ्यादर्शन 18, 113
मिथ्याज्ञान 13, 19
मेरु 39, 48, 49, 55
मैथुन 93, 100
मोहनीय 86, 114, 116, 117, 121,
123, 132
मोक्ष 2, 3, 35, 60, 138, 146, 148
मोक्षमार्ग 1, 2
यथाख्यात 133
योग 80, 83, 85, 89, 99, 113,
124, 127, 142, 143, 146
योनि 27, 60
रत्नत्रय 4
रम्यक 40, 44
रौद्रध्यान 137

लब्धि 17, 22, 33
लिंग 18, 145, 150
लेश्या 18, 37, 51, 58, 59, 145
लोक 3, 70, 97, 128, 148, 150
लोभ 18, 95, 117
वचन 72, 80, 83, 94, 95, 99,
107, 108
वनस्पति 24
विक्रिया 37
विग्रहगति 25, 26
वितर्क 141, 142, 143
विदेह 40, 44, 45, 46, 47, 49
विधान 4
विनय 90, 134, 135
विपुलमति 10
वीचार 142, 143
वीर्य 16, 17, 82, 92
वेदना 37, 111, 139
वेदनीय 114, 116, 117, 121, 122,
125, 132
वैक्रियिक 29, 32, 33
वैमानिक देव 51, 56, 57, 58
वैयावृत्त्य 90, 134, 136
व्यञ्जन 143
व्यन्तर देव 51, 52, 53, 55, 64
व्युत्सर्ग 134, 135, 137
व्युपरतक्रियानिवर्ति 141, 142
शरीर 25, 29, 30, 31, 32, 33, 37,
53, 58, 72, 80, 96, 98, 107,
118, 119

156

Index (Hindi)
शल्य 100
शिक्षाव्रत 101, 108, 109, 110
शुक्लध्यान 137, 138, 141, 142,
143
शौच 85, 128
श्रावक 100, 101, 102, 144
श्रुतज्ञान 5, 9, 11, 19, 23, 115,
143
संख्या 4, 81, 150
संज्वलन 117
संयम 17, 18, 85, 88, 128, 145
संयमासंयम 17, 88
संवर 3, 126, 128, 129
संवेग 90, 98
संसार 81, 90, 98, 128
संहनन 119, 137
सत् 4, 13, 75
सत्य 95, 104, 128
समभिरूढ 14
समिति 94, 126, 127
समुद्र 39, 44
सम्मूर्च्छन 27, 29, 32, 34
सम्यक्चारित्र 2
सम्यक्त्व 16, 17, 81, 89, 117,
148
सम्यग्दर्शन 2, 3, 4, 89, 100, 102
सम्यग्दृष्टि 60, 101, 144
सम्यग्ज्ञान 2, 19
सरागसंयम 85, 88
सरोवर 41, 42, 43

सर्वार्थसिद्धि 57, 62
सल्लेखना 102, 111
सागर 38, 61, 62, 65, 121, 122
सामायिक 101, 108
सिद्धत्व 148
सूक्ष्मक्रियाप्रतिपाति 141, 142
सूक्ष्मसाम्पराय 130, 133
सैनी 20, 24
स्कन्ध 74, 75
स्थापना 3
स्थावर 20, 21, 119
स्पर्शन 4, 21, 23, 24, 81, 97
स्वाध्याय 134, 136
हरि 40, 44
हिंसा 81, 93, 97, 99, 140
हैमवत 40, 44, 47
हैरण्यवत 40, 44
क्षमा 85, 128
क्षायिक 15, 16
क्षायोपशमिक 17
क्षेत्र 4, 11, 40, 45, 46, 48, 70,
105, 106, 150
त्रस 20, 21, 119
ज्ञान 4, 5, 7, 8, 9, 10, 11, 12, 13,
16, 17, 19, 58, 84, 150
ज्ञानावरण 84, 114, 115, 121,
123, 146

⁂
157

INDEX (ENGLISH)
Activities 82, 113, 127, 142,
143
Afflictions 129, 130, 131, 132,
133
Air 21, 36
Aghāti karmas 147
Airāvata 40, 46, 49
Anger 95, 118
Animal(s) 10, 50, 61, 87, 118
Apprehension 7, 8, 9
Arhat 147, 150
Ascetic(s) 86, 91, 101, 102,
131, 136, 140, 144
Asurkumāra 38
Atom(s) 69, 74, 76
Attachment 59, 85, 87, 88, 93,
96, 97, 100, 128, 135, 137,
149
Attainment 17, 18, 22, 33
Austerities 85, 88, 91, 134
Aversion 97
Belief 2, 16, 18, 89, 113, 117,
131,
Bharata 40, 45, 46, 48, 49
Birth 9, 27, 28, 29, 32, 60, 88,
89, 118, 124, 144, 145
Bondage (bandha) 3, 113, 114,
146, 149
Brahmaloka 59
Celestial (beings) 9, 28, 34, 51,
52, 61, 65, 86, 88, 89, 118
Charity 85, 91, 111
Clairvoyance 5, 9, 10, 11, 12,
13, 58, 115
Cognition 6
Colour 23, 41, 73, 119
Colouration (leṣya) 18, 37, 51,
58, 145
Compassion 85, 98
Concentration 102, 108, 109,
137, 138, 140, 141, 142
Conduct 2, 16, 17, 86, 103,
117, 118, 126, 132, 133,
135, 144, 150
Conduct-deluding 86, 117
Consciousness 18, 19, 22
Contemplation 85, 94, 126,
141
Cruel concentration 138, 140
Death 72, 102, 111, 119
Deceitfulness 87, 118
Degeneration 46
Deluding karmas 117, 121,
146, 147
Desire 54, 96, 103, 111
Destruction 10, 15, 75, 142,
146, 148
Destruction-cum-subsidence
(of karmas) 10, 15
Detachment 98
Devakuru 47, 49
Dhātakikhanda 48
158

Index (English)
Dissociation (of karmas;
nirjarā) 3, 85, 88, 127,
128, 129, 144, 146
Earth(s) 21, 36, 37, 38
Energy 16, 120
Enjoyment 16, 32, 103, 111,
120, 124, 139
Equanimity 85, 91, 133
Existence 5, 18, 75, 76, 88, 91,
98, 118, 119
Faith 2, 3, 17, 86, 88, 91, 117,
130, 131, 135, 144, 148
Faith-deluding 86, 117, 144
Falsehood 93, 99
Fire 21
Fission 74, 75
Five-sensed 25
Fusion 74, 75
Gift 16, 91, 112, 120
Ghāti karmas 147
Graiveyakas 57, 58, 59, 62
Greed 85, 95, 118
Gross (body) 29
gupti 127
Haimavata 40
Hairaṇyavata 40
Hari 40
Heavenly (beings) 51, 56
Householder 101, 102, 144
Human (beings) 10, 47, 49, 50,
55, 61, 87, 118
Human life 87
Immobile (beings) 20, 21
Infernal (beings) 9, 28, 34, 37,
38, 61, 63, 87, 118
Influx (āsrava) 3, 80, 81, 82,
84, 85, 86, 87, 88, 89, 91,
92, 126, 128
Injury 85, 87, 93, 97, 99, 130,
133, 140
Intuition 3, 116
Jambudvīpa 39, 40, 48
Kalpas 57, 59, 61
Kalpavāsi 51
Karma(s) 1, 15, 80, 84, 85, 86,
87, 88, 89, 91, 92, 113, 114,
115, 116, 117, 118, 119,
120, 121, 122, 123, 124,
125, 126, 129, 131, 132,
141, 144, 146, 147
Karmic (body) 25, 29
Knowledge 2, 3, 4, 5, 6, 7, 9,
11, 13, 14, 16, 17, 18, 23,
84, 85, 91, 103, 114, 115,
131, 135, 143, 145, 146,
147, 148, 150
Laukantikas 59, 65
Liberated soul 26
Liberation 1, 2, 3, 138, 147
Life-karma 87, 88, 89, 118
Lifetime 35, 43, 47, 50, 58, 61
Lord (Indra) 52
Luminous (body) 29, 30, 33
Manuṣottara 49
Matter 12, 27, 66, 67, 69, 70,
72, 73, 74, 113
159

Index (English)
[Left Column]
Meditation 94, 134, 135, 137
Medium of motion 66, 68, 150
Medium of rest 66, 68
Meru 40, 55
Mind 7, 9, 20, 23, 25, 72, 80
Minor (or supplementary vows)
102, 106
Mobile (beings) 20, 21, 119
Molecule(s) 74, 75, 124
Mountains 40, 41, 42, 45
muhūrta 50, 122, 123, 137
naya (standpoint) 4, 14
Non-attainment 18
Non-restraint 17, 85
Non-soul 3, 66
Nymphs 43
Obstructive karma(s) 92, 114,
120, 121, 131, 146, 147
Omniscience 5, 12, 115, 146,
147
Omniscient 86, 91, 130, 141
Origination 75
palya 43, 47, 50, 61
palyopama 63, 64
pāpa 80
Passion(s) 18, 81, 82, 83, 86,
99, 105, 113, 118, 131, 133,
144, 145
Perception 16, 17, 84, 114,
116, 146, 147, 148
Perceptual judgment 7
Perfection 18, 148
Peripatetic (devas) 52, 55, 64
[Right Column]
Permanence 75, 76
Physique-making karma 89
Plants 21, 24, 118
Pleasant feeling 85, 116
Pleasure 53, 72, 96, 111, 130,
132
pramāṇa 4, 5
Pride 59, 118
Projectable (body) 29, 33
pudgala 67
puṇya 80, 125
Pure concentration 138, 141,
142, 147
Puṣkaradvīpa 48
Ramyaka 40
Reality 1, 3
Regeneration 46
Renunciation 128, 134
Residential (devas) 54, 61, 64
Restraint 17, 85, 88
Retention 7
Rise (of karmas) 15
Rivers 44, 45
Ṛjumati 10
sāgaropama 38, 61, 65, 121,
122
Saints 130, 136, 141, 145
Salvation 18
saṃvara 126
Sarvārthasiddhi 58, 62,
Saudharma 57, 58, 61
Scriptural knowledge 5, 9, 11,
13, 23, 115, 143, 145
Self-restraint 118, 128, 145
160

Index (English)
Sense(s) 7, 21, 22, 23, 58, 82,
97
Sensory knowledge 5, 7, 9, 11,
13, 115
Sex 18, 34, 118,
Sexual 54, 96, 105
Siddha 147
Smell 23, 73
Sorrowful concentration 138
Soul(s) 3, 13, 15, 19, 20, 26, 27,
32, 66, 68, 69, 70, 71, 72,
124, 147, 148, 149, 150
Sound 23, 53, 74
Space 5, 11, 25, 30, 36, 66, 67,
68, 69, 70, 71, 114, 124
Space-points 30, 69, 71, 114,
124
Speculation 7
Speech 72, 80, 94, 127
Spontaneous (generation) 27,
29, 32, 34
Standpoint (naya) 4, 14
Stealing 93, 99, 140
Stellar (devas) 52, 55, 65
Stoppage (samvara) 3, 126,
128, 129
Subsidence (of karmas) 10, 15
Substance(s) 2, 3, 8, 11, 12, 66,
67, 69, 73, 75, 76, 78, 79
Substratum 4, 79, 82, 83, 84,
143
Taste 23, 73, 119
Telepathy 5, 10, 11, 12, 115
Thought-activity 82
Time 5, 56, 73, 78, 79, 150
Tīrthamkara 91, 145
Touch 23, 53, 73, 119
Transformable (body) 29, 32
Transmigrating soul 20, 26
Unchastity 93, 100
Universe 69, 70, 98, 128, 141,
148
Unpleasant feeling 85, 116
Uttarakuru 49
Videha 40, 45, 47, 49
Vipulmati 10
Virtue 126, 128
Virtuous concentration 138,
141
Vow(s) 82, 88, 91, 93, 94, 101,
102, 103, 106, 108, 140, 144
Water 21
Wrong belief 18, 113, 117
Wrong knowledge 14, 17, 18
Yojana 40, 42, 45
✤ ✤ ✤
161

The provided image is completely blank and contains no text to transcribe.

ACKNOWLEDGMENT
The following individuals have graciously ordered, at the pre-
print stage, the copies of the book as mentioned against their
names:

1. Mrs. Manju Jain 50 copies
   B-13, MDDA Colony,
   Dehradun-248001
   (In fond memory of her parents Late Shri Sumer Chand Jain
   and Late Smt. Sumran Mala Jain)
2. Mrs. Sonal & Mr. Raghav,
   Tanisha and Kushagra 30 copies
   64-A, Subhash Road,
   Dehradun-248001
3. Mrs. Malika & Mr. Kishore 30 copies
   29 Rajpur Road,
   Dehradun-248001
   (In memory of Malika's Buaji, Late Ms. Mira Jain,
   whose life was an embodiment of celibacy and austerity.
   163

“...All my blessings to this great work, which is deep in
thought and simple in expression.”
– Āchārya 108 Vidyanandji Muniraj
“The Tattvārthsūtra is regarded as the most authoritative
book on Jainism, and the only text authoritative in both
Svetambara and Digambara sects of Jainism...”
– From Wikipedia, the free encyclopedia
ISBN 81-903639-2-1
Rs.: 250/-
विकल्प
Vikalp Printers
Publishing Section
E-mail: [email protected]