मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

see her no more. I consoled myself thus and dropped the topic. I turned on other subjects
of national, religious and domestic importance. I indulged in humour and laughter within
the time at our disposal. I do not know whence I gathered so much strength, in my
exhausted condition, to say what I said. We three brothers had met together after twelve
years! We were standing together on the pier near the boat that was to take me to
England. That was in 1906 and we had met now in Port Blair and in prison in the year
1919, and that only for an hour and a half!
Permission was given me to meet my wife alone for half an hour. After the
meeting was over, my younger brother and the other members of my family were
instantly put on the boat at Port Blair. As if their stay here for a week more to see the
Andamans would have been dangerous, and involved some plot to spirit me away from
this place by a boat or in an aeroplane! My brother's arrival had made many people
anxious to meet him, but no one else was allowed to see him. But my fellow-prisoners
saw him in spite of the ban, and did not shrink from presenting him with fruit and
flowers.
Well, my people had left. It was like a happy dream in deep sleep on a night when
the body is burning with fever; and like waking up from that short-lived experience and
relief, to toss restlessly on my bed again. I found myself all alone once more, locked up
on the third floor of chawl number five of my prison-house in the Andamans. At this
time, I was removed from the hospital and put in. this place. It was a solitary place but I
saw from it the broad ocean and the open sky, and the island of Ras on the bosom of the
ocean. I had never before been put in a room so airy and so open to view. And I was
permitted, besides, to move freely in the verandas and the square of that circle of chawl. I
used to sit and watch the island stretching out in front of me, and I often passed into a
reverie. It put a strain on my mind to be lost in thought thus. Sometimes emotions
bubbled over and overthrew thought, and I had to surrender myself to them till the storm
had passed over me and I was again cooled down. A conflict and anarchy was the result
of these surging waves, and then I had to take the helm, ride the storm and let thought
resume its seat as before. That my heart should not be so entirely swayed by them, I
directed my attention deliberately to the most ordinary things about me like the cows
grazing in the compounder's ground like crows picking up and making away with
coconut pieces, in concert and phalanx; or like little boats sailing towards the island of
Ras. In the prison the mind becomes so introspective, that it is hard for one to push it out
and direct it to objects without. We lose the habit of observing the world around us, and
contract the vicious habit of brooding, again and again, over the same old thoughts.
Reading was impossible for the brain was too fagged for it. Serious thinking and
concentration on Yogic practices was out of question. While contemplating the sea and
watching the rise and fall of the rolling waves, suddenly the mind itself like the waves
was lost in the depths of reverie, and a mood of concentration would follow. Sometime
deep silence came over me as I kept on looking at the island of Ras, shining like an
emerald in that sea, and adorned by the Church and its spire pointing heavenward. It

reminded me of the Father in Heaven for whose prayer and adoration it was reared on
that solitary island. But that deep concentration, that solemn all-embracing silence, and
that exhilaration of solitude became too much for my enfeebled body and my shattered
nerves. My desolate heart could not bear them. After I had come to myself, my head
would begin to ache, I felt their strain upon my brain and my nerves, and I felt weaker
than before. Hence even this exhilaration I could not have. I was reminded in these
moments of Lord Buddha. Recovering from the memorable fast, he had fainted, and he
had to regain the lost strength of his body, and his power of concentrated thought and
meditation. He had to eat whatever nourished his body like butter, sugarcandy, rice, milk
and sugar boiled together, and whatever he got on the way. What then of a person like
me! In the depressed state of mind and body, reading, thinking, concentration,
meditation—all were out of court. Serious work was denied me by my failing health;
while the prison-hardships denied to me the calmness of mind as well. Without a friend,
without play and without the opportunity of a stroll, the prison had become a nightmare. I
could look at the hens of the doctor in the opposite compound. I could watch the birds
flying and I could hear the mosquitoes humming. That was my relief, that was my
recreation in this prison.
Yes, speaking of birds, I am reminded of bulbuls, the Indian nightingales, in the
Andamans. Their melody was a real joy to my heart. They are very beautiful birds
indeed. Tiny, well-proportioned, and alert. How playful and how sweet is their music,
how quick their movements. Swarms of them hovered over the heaps of coconut fruit and
swooped down upon them. They picked and ate the pieces to their fill. They continuously
chirped round and about our chawls. The bulbuls entertained me when there was nothing
else to entertain. I could even know their language and that of the jay or maina. The ten to
fifteen notes of the maina I could clearly follow. So soon as the note fell upon my ears, I
at once recognised it. The notes were different for different moods. A simple note; a note
of hide and seek; a note of deep yearning; a note of alarm and fear; a note of deep
happiness and peace; a note of passionate love; of motherly love and affection; of invita-
tion to the mate; of ultimatums; and last of fierce fight and finale—I had learnt and
mastered them all. They were regular like words of human speech. I could not teach them
my language but they taught me theirs, Prisoners, were not allowed to cage a bird as
their companion. It was an offence. Or else I could have kept them in my room. I would
have taught them songs of patriotism. And then! Why, other prisoners would have
directed enquirers to my room as the great Shankaracharya was directed to the house of
the learned Mandan Mishra, by pointing it as a house that had in its window a parrot and
a maina discussing Vedanta! If a bulbul came in search of my cell, the prisoners would
have guided it by saying, "Behold the room at the bar of which the maina and bulbul sing
their songs of patriotism and freedom, and know that it is the cell of the revolutionary
Savarkar."
The crows were my familiar friends. A Mussulman prisoner kept a crow secretly
with my connivance. But within a few days I found that it was the food of the Burmese.
For the Burmese and the Mussulmans in that prison, being non-vegetarians, often killed
crows to make a meal of them. They cooked his flesh on the fire in the factories and ate

it. They sold it to one another at the rate of one anna per roasted piece or four tobacco
leaves in exchange for it. The crow was tamed and kept by the Mussulman prisoner with
the same end in view. And my suspicion Came true when I found him the next day giving
it to the Burmese prisoners for making a dish of it!
I was all alone in the prison, confined in a solitary Cell, when I came here first.
But then I could pass my time in writing poetry. Eight years after, while my fellow-
prisoners could move freely and be warders on tens of their fellows, I alone was put back
to rot in a lonely room, and could not beguile the hours in writing poetry. I had stopped
writing it when I found that I had better work to occupy my time here. But now nervous
prostration had made it impossible to resume my old pastime. And I had to give it up
almost. The three or four thousand lines 1 had composed, I now found it hard to commit
to my memory. How then could I compose any new poems? Even then every week I
recited the old ones and fixed them well in my mind. The whole of my poetry took me
one full day and one full night to recite, I used to repeat it line by line and continuously,
barring the time for meals. But I realised, as I recited it now from my memory, how much
of it I had forgotten during the two years of my continuous illness.
This is the story of my serious illness and the enforced rest that followed it. And
yet I had not discontinued activity altogether. All old activities like Shuddhi, Sanghatan,
education and political awakening were spreading far and wide and were kept on so
spreading by me.
In this lonely chawl and on its third floor, prisoners came to see me and incurred
the displeasure of the officers and were put in handcuffs for eight days for breaking the
prison-regulation. They rendered me all the service they could, with all the difficulties
that faced them in it. I cannot close this story without putting on record my gratitude to
them in these pages.
The main object of the doctor and the other officers in this prison in bringing me
on the third floor of chawl No. 5 was, I must admit, to give me the advantage of fresh
sea-breeze and the open prospect in front of it. This change, along with better food and
better treatment that I got during my two years' illness enabled me to tide over it, and to
improve my health after it. Gradually I began to digest my food, I gained in weight,
shook off fever, and got over the signs which had marked me out as a sure victim of
tuberculosis. And in the end I rolled up my bed and was confident that I had beaten off
death.
My brother suffers from T. B.

But the bed that I had rolled up I had to spread out once more. And this time it
was for my elder brother. His health had been failing for a long time, but it collapsed
completely by the time I had recovered my own. And it gives me pain to put down here
that he was not looked after so well as I had been till almost the last day of his life in
prison. I shall recall the scene: my brother going to the hospital in black coat of coarse
blanket and bent down with the disease that had attacked him; with pain in the stomach
indicating bad liver and spleen; standing before an insolent Madrasi "the sly-boots" of a
doctor; the doctor pretending to examine him and to put him odd questions; and at last
dismissing him with the remark that nothing was wrong with him! My brother taking it as
an insult resolved that, even for the life of him, he would never step into the hospital. He
was taken back to his room coughing and groaning, clad in the same coarse garment, and
was left to be there unattended, unnursed and uncured. The Madrasi was afterwards
sternly warned for his rudeness and indifference. Later on the Superintendent got his
sputum examined, and at last, a specialist, who had been sent from India to inspect the
hospital and offer his suggestions for improving it, declared that my brother had a patch
on his back and was clearly a patient for tuberculosis. Even then, while in prison, he did
not get the treatment that he needed for its cure. Sometime he had such a fit of coughing,
that the sound was heard in the two blocks of building near his own. And that obstinate
cough would exhaust his completely so that he could hardly breathe; and he felt that it
was choking the life out of him. And fever rose every day from hundred to hundred and
two degrees. And his damaged liver made it impossible for him to walk erect. Add to all
this a very bad type of chronic dysentery—and you will be surprised how he could pull
on in that prison for the last year and a half of his term of imprisonment.
During that year and a half about a hundred and fifty political prisoners on life-
sentence, and about five hundred of worst convicts like robbers and dacoits—some of
whom had not been there even for one year—were released on the occasion of the
Victory Celebration of the last war and for amnesty granted in connection with an event
to which we shall presently refer. But my brother who had put ten years of hard labour
and declining health in it, and whom bad health and overwork had made prematurely old,
got no advantage either of the Victory Celebration or of the amnesty following it. And
what was the Government's objection to his release? That he had written a pamphlet pf
ten pages for which offence he had been sentenced to transportation for life. And the
other and the main objection was that he was my brother. So that though he was suffering
from tuberculosis, there could be no amnesty for him.
And yet that Karma Yogi, that sufferer, never lost his confidence, never gave way
to fear and nervousness, never surrendered his principles, and did not budge an inch when
he saw death approaching to claim him as its own.
But this is only about the Andamans. When he was transferred from this jail to a
jail in India, he had to undergo hardships still more terrible. Fate had in store for him
untold suffering in comparison with which what he had got in the Andamans was almost
nothing. He was reserved by Providence to face them.

End of chapter VI

CHAPTER VII
Riots in Punjab and Gujarat
(1919—1920)
The war had ended and its reaction on India was just coming to a close, when
news came in the Andamans About riots in Punjab and Gujarat. We were taken by
surprise to read that news. In the tremendous upheaval of the great war and its
repercussion on the world, nothing cataclysmic could happen in India. And now these
riots— on a day after the fair, an uprising of sleepers awakened and struggling for
commotion, after the tide had turned! Ahmedabad, Viramgaon, and Delhi and towns in
the Punjab rioting, for what? Presently were drafted in this prison martial law convicts
from the Punjab and Gujarat. No Muslim political convicts had yet been reported to the
Andamans. But in this batch from Gujarat and Punjab there were a few Muslim political
convicts as well. All of them had sentences passed on them which ranged from two years'
rigorous imprisonment to transportation for life.
In 1911, when I was transported to the Andamans, on board a steamer, in a chalan
from India, I had said to the prisoners that a time would come before long when the
whole steamer would be full of political prisoners transported from India. They were then
mourning that I was transported for life, and the only political convict among them. I then
prophesied that India would win her freedom when prisoners with life-sentences like me
would fill the whole Silver Jail of the Andamans, and that increasing number of prisoners
like me was the thermometer of India's rising temper and living conscience. I
remembered those words now. For two steamers had now anchored in the harbour of Port
Blair, and they were all political prisoners who got down from them. The number of poli-
tical prisoners in the Silver Jail had gone up to two hundred. And most of them were here
on ten years' term of imprisonment or on imprisonment for life. And they were all
spirited men not to be cowed down by anything in the world. What a change in the
temper of my country during a period of ten years! Prior to that date if a patriot or
political leader were sentenced to a year or a year and a half's rigorous imprisonment, he
was reckoned as a martyr by the whole of India. And now men go in prison and suffer ten
years' imprisonment in the cause of their country as a matter of course, as if there was
nothing unusual in it.
And it has become such a common occurrence now, that nobody even thinks of it.
And what of one year's imprisonment? It is taken as if it was as good as free. "Only two
years!" has now become an expression to mean nothing.

With all this, freedom has not come nearer. And it will demand tremendous
sacrifice on the part of her people and an amount of suffering to accompany it, till India
can hope to be free. That is the price of her victory.
Naland Vihar
This was the lesson of my preaching to all prisoners in the Andamans. And that
made them stand up against any hardship that fell upon them. The newcomers were all
drawn from the villages. They were all uneducated, ignorant people but no whit less
patriotic on that account. I began to tell them that now that they were to be in prison for a
number of years, it was up to them to add knowledge to their patriotism. Let them enforce
their love for their country with rational sentiment behind it. Let them read, let them
study, let them grasp and understand, so that patriotism would not be with them a vague
sentiment or a mere emotion. The prison was a university for such study. It was our
'Naland Vihar'—a Buddhist temple of study and retirement. Train yourself, discipline
yourself and acquire learning. And I and my old colleagues began to instruct them
accordingly. We started with alphabets for these newcomers—shop-keepers, farmers, and
villagers, all of them. Some of them were Gujaratis, and I procured books for them in
Gujarati. Others were Punjabis and I made them read through Gurumukhi. The rest took
their lessons in Hindusthani. I mixed with them partly in the morning and partly in the
evening, and used my time with them in imparting lessons. Every chawl was humming
with life. And all our members applied themselves seriously to that task. Most of them
had heard my name and that counted much with them.
One of these newcomers told me, and I had heard it from others also, that when,
during the war and in the early part of it, American warships went along the route of the
Andamans, the Indians on board raised their hands in salute in front of Port Blair in
honour of the political prisoners imprisoned in this jail. When I heard stories like these, I
used to recall the words I uttered almost in the second week of my residence here. I had
said then, "Do not be depressed by insults and humiliation. A day will dawn when they
will raise their hands in salutes to you in this very place." I have already " mentioned this
in the first part of my narrative. That stimulant, that tonic dose which I had administered
then to my colleagues against their darkest mood of despondency—those words which
had painted the golden morrow on the midnight sky of sorrow—had not proved
altogether useless. Some portion of our dear India still remembered us! India had not
altogether forgotten us.
After the three 'R's, the new comers were given lessons in history and geography.
Every evening after dinner, I talked to them for half an hour on Indian history, on the new
reforms, on European history, and on elements of political economy. And I continued the
topic with a batch of twenty-five men in turn in our Sunday Meetings. In these days the
programme of national education was carried out with special vigour and intensity. Songs

from the 'Gadar' were freely sung and all came out in their respective chawls and stood
listening to them; prisoners, warders, petty officers, jamadars and all.
Well, we went even further. In the shade adjoining the' prison factory, they had
begun to learn and practise the art of wrestling as a pastime after their day's work. Among
the newcomers, there were one or two trained and renowned gymnasts who readily
agreed to undertake the task.
During the course of instruction, I had, sometime, very strange and unwelcome
experience. And not unoften, it amused me. Among the Gujarati prisoners, I found that I
had to bribe one of them with a little tobacco that he should offer himself to teach
Gujarati to a Mussulman fellow-prisoner. There was a Brahmin prisoner from a village in
the Punjab who struck me as a double-distilled rascal. He was one of the convicts in the
Punjab riots. Well, he not only demanded the usual fee of tobacco to teach a fellow-
prisoner, but occasionally claimed as his special charge for doing the work, a portion of
the milk that came to me from the hospital as my ration of food every day. And yet he
always shirked the task. When he found me nearby, he did his lessons in a loud voice.
Otherwise, he avoided it as much as he could. The Brahmin had passed his fiftieth year
but had not overcome his childish pranks. If I failed to give him tobacco, he would
straightaway tell me that he had lost the slate and pencil, though I knew but too well that
he had concealed them. And when my back was turned upon him, he would sing a skit
which ran thus: "The Babuji is duped, duped is the gentleman Babuji." I was amused by
it, and if I wanted him to repeat it to me, I had to give him another pinch of tobacco for it.
Others threatened to thrash him for this joke at me, when I had to intervene and let him
go. I still hum the tune to myself: 'Babuji is taken in; the gentleman is taken in'.
Several times I had to run after them with slate, pencil and horn-book, to make
them learn. Some systematically avoided me as a pest. I remember giving a lesson in
Gujarati alphabet to a forty-year-old peasant, from that province, Jiva by name, forty
times before he could learn it. The rest of them burst with laughter, but the best of it was
that Jiva had learnt the lesson. They were so dull, so averse and so ignorant. But they had,
all of them, hearts of gold. Pure, devoted, simple, humble and obedient they were, except
in learning what I wanted them to learn, and what I insisted on teaching them. They had
wounds from bulletshots, all of them, which now survived as stains or scars. I always
used to pass my hand gently on these scars and say with pride, "Behold our soldiers and
the medals they wear. They are more precious in my eyes than medals of gold. They are
more honestly won than those, and will last for ever.
Exit Mr. Barrie
Where was Mr. Barrie when all these changes were going on in this prison, in all
the bustle of its political prisoners? Where was now, the demi-god of Port Blair, who

once made the political prisoners look down when he looked up, and look up when he
looked down, who roared and fumed every moment of the waking hour, and insulted him
every moment of his life? Where was he? Nowhere. He was the jailor, he was in his
office, like dead stone, harmful if one dashed his head against it; otherwise immovable
and harmless. Ten years of endless wrangling, of strikes of newspaper cries and
controversies, his loss of prestige, the grief that it had brought him, had tired him out
completely. The superior officers had also adopted towards the political prisoners,
considering their growing number, their consolidation and their defiant attitude, the
policy of let-alonism, of tolerating them as an inevitable nuisance. Where we could
hardly meet together and talk in a company of four, now we hold open meetings of
twenty-five and more, and defy any one to stop or disperse us. Mr. Barrie saw this, but
wanted the petty officers to refrain from any action. "Let them not gather together and
hold their meetings under our very nose, and that is enough. Give them light work, do not
do anything and let them not do anything that may raise a commotion and a storm. And
that will do. Let those devils do what they like. See that you manage them for yourself."
That was the tone of his advice to them.

Moreover, ten years of education had made the petty officers, warders and
jamadars of our way of thinking. They had ceased carrying tales about us to their
superiors. At least, but a few of them did that dirty work now. Hence Mr. Barrie was
ignorant of many things that were happening in the prison. I may give only one instance
in point. A Gujarati convict sentenced for murder in some dispute about agricultural
holding, had been in this prison long before my arrival. From the time that I came to
know him, he had become my confirmed disciple and devout admirer. He had completely
absorbed my teaching and had turned a nationalist. In the days of complete strike, he did
his work punctually. As a prisoner he used to pass chits from one political prisoner to
another hidden in the shreds of coconut shell. As a warder he was put on the work of
supervising the gang detailed to take rubbish out of the prison. And he distributed
newspapers to different parts of the prison hidden in the baskets for carrying the rubbish.
For that service to us he went among us by the name of 'the postman'. In the height of his
power Mr. Barrie would not let us have even a scrap of paper or the broken end of a
pencil. We then communicated with each other by writing with a pointed piece of brick
on our pot of drinking water, and the warder was our carrier of news. He easily passed us
one another's pots. Leaves of trees were being systematically thrown on the rubbish and
this man signed us to pick them up. And they brought us news scrawled on them by
means of thorns, and without exciting the slightest suspicion. The tree is now cut down
by order of the authorities. He had thus proved our loyal lieutenant and volunteer, helping
us in all public activities. In course of time, by sheer honesty and merit he rose to the
position of a jamadar. He had learnt his Gujarati alphabet from me and in his turn he at
my instance used to lead others to read and write. As a jamadar he had to do it cautiously,
for he was liable to be punished for it. That he was a straightforward man and an honest
worker was known to all of us. He was without any vice and observed the prison-
discipline with meticulous care. He was suspect of Mr. Barrie because he was so
sympathetic to us, but he rose to be a jamadar in spite of that suspicion. That speaks
volumes for him.

As men trained by our organisation began to spread all over the Andamans and
influenced the working in the prison itself, and, as orders from above had directed that
the political convicts were to be kept in peace as much as possible, Mr. Barrie's position
in his office was no better than that of an extinct volcano. He had always a long cigar in
his mouth which he kept on smoking and puffing all the time that he was in the office.
The fire that went up in curls of smoke from his cigar was the only sign of his volcanic
temper. All else was as cold as snow. And in these days his health also had considerably
gone down. He had lumbago of which he was constantly complaining, and he was fed up
with it. At last he had got long leave for which he had applied, and he was making ready
to depart from Port Blair.

He was at Port Blair for from twenty to thirty years and, therefore, packing up his
things was a long process. He was now on the eve of retirement, and leave prior to it was
already granted to him. It will not be out of place, therefore, to refer here to a past story
when four years ago he had applied for similar leave to proceed home to Ireland. When
he came to India from Ireland, as the report goes, he had come a poor man and was going
back to Ireland with a few thousand rupees in his pocket. He then used to say to me, "Mr.
Savarkar, I have completed my twenty years of transportation to the Andamans, and am
now going back. For was I not bound up to this place as much as you?" He decided to
start, but the very harsh treatment that he had given during that career to the political
convicts of that Jail, made him afraid of travelling via India. Those were the days when
an official or two like him, were despatched to heaven by the political prisoner's knife or
bullet, and the news of such happenings in India had reached the ears of Mr. Barrie. One
day discussion arose on this subject in his office between Mr. Barrie and his European
friends. They came to the conclusion that it was dangerous for Mr. Barrie to travel via
Calcutta, for, in that case, he ran the risk of being done to death by an anarchist in India
who knew the treatment he had meted out to political prisoners in this jail. It was decided,
therefore, that he should proceed to Ireland by a different route. This news was conveyed
to me by a clerk in his office. I realised the fact that it was a wise decision for him to take
at that time. Mr. Barrie was much flattered by the discussion. That evening he came to
my room and said, full of self-importance, "Well, Savarkar I hear that your friends in
India are going to throw a bomb at me, as soon as I step on her shores. Is it a fact?" I
replied to him in the same ironical tone, "I don't think so. They don't waste their bombs in
killing crows and sparrows. I don't think there is such a fool among terrorists there who
would waste his powder on these poor birds when he can kill a tiger with it." Mr. Barrie's
pride melted away like a clod of earth in a pool of water. I do not know what happened to
his fear about us. Of course, he knows it all right.

This is all about his last leave. The story of his recent leave stands on a different
footing. He was to leave us this time for good. He was so much reduced in health that he
was not sure he would live long after reaching his native Ireland. Suffering from the
curses of hundreds of political prisoners in that Silver Jail, Mr. Barrie had to be lifted up
by two men into the steamer that was to take off from Port Blair. In this dying condition,
he reached India. And there, after great physical suffering, he breathed his last. He is
remembered because the political prisoners, whom he had persecuted so cruelly, had

helped to keep his memory alive. And it will live so long as this book lives; otherwise it
would have soon passed into oblivion. And verily it should have been so. For Mr. Barrie
was but a tool in the hands of Government to inflict horrible cruelty on us. And his role,
as the jailor of the Andamans, brought him too much notoriety. In recording all the
horrors and kindness as of an institution, the man who is unwittingly or wittingly its
instrument must needs find mention, and hence-Mr. Barrie must come in along with the
story of our life in the Andamans. Otherwise, in themselves, neither his merits nor his
demerits were of a character that would bring him notoriety or fame.
This reference to Mr. Barrie must not end without an expression of my sincere
gratitude to him, his wife and child for the kind words he spoke at times to me and for the
deep sympathy that his wife and daughter ever felt for me during the ten years of the hard
life I had to pass in that prison. If I had met him in different circumstances, perhaps, he
would have been one of my sincere admirers. And this thought is enforced in my mind by
reading his jottings about me in his own diary.
After Mr. Barrie, Mirza Khan
We have done with Mr. Barrie. Let us now turn to his lieutenant, Mirza Khan.
Where the volcano had itself become extinct, what of him who depended for his heat
upon the fire in that volcano? The rising strength of the political prisoners, the fact of his
isolation, one by one, from his Pathan, Sindhi, and Baluchi confreres, and the substitution
in their place of men of discipline and order, of gentle and good behaviour, in all the
keyposts of the prison and the Andamans, had shorn Mirza Khan of all his former power.
His beard inspired no terror in the heart of the prisoners, and, if he was at all to survive as
a jamadar, he must now earn the goodwill of the very prisoners whom he had ruthlessly
trampled under foot. His very fanaticism had now become his bugbear. He feared that, as
he had so far done by the kaffirs, so now they would do unto him. A funny incident will
prove to you the truth of what I say. In these days he had some disease affecting his hand.
Whatever he did, the pain would not stop. As Mr. Barrie's whole body had suffered from
the atrophy of limbs, so was it with Mirza Khan's hand. The foolish and fanatical Mirza
Khan took it into his head that I had done something to it by my miraculous powers. The
spectacled Bada Babu of Chawl No. 7 was the cause of it! He had no doubt about it. Mr.
Barrie was free from this kind of superstition. But Mirza Khan went about telling that he
and his master suffered from the magic I had practised upon them. He, therefore, sent me
a message to beg my pardon for all his hundred sins. "Let Savarkar Babu but forgive me,
and all will be well with me." That is what he kept on harping. "Do please request him to
restore me my hand. Let him do me that kind turn", he repeated to all of them, I tried to
convince him that I had nothing whatever to do with his ailment, that I had done no
magic, and I did not believe in magic. But he would not listen. And just to please him, I
said I would try to cure him. I called him and said, "If you have such faith in my power to
cure you, well, then, I say sincerely that I bear no ill-will to you, and may God cure you."
In course of time, Mirza Khan got back the strength his hand had lost, and he was cured
not by me but by the medicine he had used. However, he thought that I had done the

trick. Six months after he left the prison with three or four hundred others who had got
their discharge on account of the victory celebrations. But the serpent sneaked out with
his fangs taken out. One who was a terror to Hindu prisoners had become a lamb before
them, before he had left the Silver Jail. All his former allies— the Baluchis, the Sindhis,
and the Pathans—had paled into insignificance. Tyranny had been beaten, the tyrants had
gone, and the rest of them simply dragged on their existence. The warder, the havaldar,
the jamadar, the clerks in the office, the doctor, the compounder, in the prison and out in
the Andamans—the best part of this phalanx had now been recruited from the Hindus.
And they were chosen for their merit, their honesty and straightforwardness, and for their
good record as prisoners. The few Pathans that remained, as these new recruits won
favour with their officers, said, "It is now Hindu Raj; and what can one say of it!"
Now, it is Hindu Raj
Some old Pathan prisoners used to complain about the new order of things in the
following words : "Sahib, today it is Hindu Raj at Port Blair; we are afraid, very much
afraid, that the Hindus may trump up some false charge against us!" As if, when these
Pathans were in power, they had not trumped up any charges against the Hindu prisoners
in order to persecute them! For these men to fear now a similar treatment from the
Hindus was nothing short of a reflection of their own wickedness. The Hindu warders,
petty officers and jamadars never persecuted their Mussulman fellow-prisoners, On the
other hand, it was a rule with us always to support such Mussulmans as were free from
bigotry, and behaved with prudence. I used to teach them, and used my influence to
promote their interests. I have written petitions in their behalf, I have helped them in their
work, and when, later on, I had some power in this pinchbeck Raj, I treated them with the
utmost fairness and justice. Later on, I will quote their own words about it in its due
place.
After the exit of Mr. Barrie, his post was temporarily filled by successive
European officers, on permanent or temporary service. Some of them were local men and
others were sent from India. One of them began to treat the prisoners as Mr. Barrie had
treated them in his early career of high-handedness and utmost rigour. He had, however,
lost sight of the ignoble failure of Mr. Barrie's Last days. He sent some of the mildest of
Gujarati prisoners to work the oil-mill. And another equally shallowpated officer
supported him. The political prisoners had almost sabotaged the oil-mill. The officer
sought this opportunity to revive it. However, he did not choose for that purpose the
tough and the strong ones among us. He allotted the task to those who were
constitutionally weak, and who were of a mild and meek disposition. He hoped that they
would not refuse to do it. Most of them were agriculturists, and yet on the very first day
they offered non-violent resistance, for they had known the past history of the notorious
Kolu. Two of them had their rooms in my chawl. And I had directed them how to
proceed in the matter. Enraged by this resistance he outheroded Herod. He roared and
fumed like Mr. Barrie and yoked the two in our chawl, whom he regarded as their ring-
leaders, to the handle of the mill as if they were bullocks, and asked others to turn it

round. As others ran, these two had either to run with them or to be dragged along the
ground behind them. One of them preferred the latter course. He lay flat on the ground,
and as his hands were tied to the handle, he was pulled along the ground with the body
bruised, broken and lacerated. In a moment the news had reached all the wings of the
prison. It was the time of our morning meal, and it was also the hour of our taking
counsels together. I sent round word to ascertain if the news that had come to us was a
fact. When matters had reached this point, the jailor arrived on the scene. And he saw
each one of us standing beside his door, thali in hand, and refusing to take his food till the
matter was finally decided. This was the first experience of the new jailor, but he realised
at once with whom he had to deal. First, he denied point-blank that the prisoner was the
Kolu. The boldest and the strongest of the Punjabi prisoners who had taken the lead in the
last strike, came forward to contradict the jailor. "Was the Gujarati prisoner lying then?"
he asked the jailor. He lifted up the iron plate like a mace and threatened that he would
break the head of him who had lied. Let him beware who dares this outrage against us, he
added. The jailor went back without uttering a word. He ordered the release of the
prisoners and sent us a message to take our food. He promised that no further trouble
would follow. A few days after, the two prisoners were put on picking oakum. And the
threatened strike came to an end.
It was during the regime of this jailor, if I remember rightly, that a prisoner was
thrashed in spite of the prison-regulation that had stopped such beating. The victim was
an ordinary prisoner who heartily took part in all our public activities and always gave all
the help he could to political prisoners. I have referred to this young man in my account
of the Shuddhi movement in an earlier chapter. The officer had always an eye on such
persons. The young man was an earnest man and fond of study. He was found reading,
taken to the office and was severely rated by our new jailor. In the prison jargon the
epithet that the jailor used was as common as an article in English before a common
noun. But eight years had seen a vast change in the mentality of the prisoners. What they
would have tolerated before as a matter of course, they would not put up with now. The
jailor abused the prisoner and the prisoner returned the compliment with equal
vehemence. The jailor was in a rage, he had the prisoner pinioned by two of his warders
and had him beaten with fisticuffs on the chest, Blow after blow was rained upon his
mouth and chest. The prisoner's face got swollen and blood came from his mouth. He was
then let off. The prisoner was suffering from scrofula, it has to be mentioned here. The
jailor was pleased that he had his full vengeance upon the prisoner. Other ordinary
prisoners advised the young man to take it all patiently. They said to him, "We are
ordinary prisoners. We cannot fight the jailor as political prisoners do. Go quickly to the
doctor, tell him that you had a fall and get your wound treated by him. Or else you will be
beaten again. We are such insignificant fellows— a common fry after all." But the young
man was no chicken-hearted fellow. He had a black eye and his face was all swollen. He
told the doctor that the jailor had beaten him. The doctor, for fear of the jailor, would not
entertain the complaint, and the jailor would not allow the prisoner to see the
Superintendent. One of us resolved thereupon to' bring the thing into light. The Chief
Commissioner was to visit the prison the same week, and the jailor was in a fright. He
begged that the matter should end there. But the young man told the whole incident to the
Commissioner without fear or favour. The jailor was sternly rebuked for his conduct, and

no more did such a thing happen again during the remainder of my stay in that prison.
Eight years back it was a common thing for the jailor to call upon his myrmidons to teach
the prisoner a severe lesson. "Make him straight"—that was the watch-word. But the old
order had changed. The incident narrated above was the last of its kind under that order.
For the rest of the time—a year and a half—that I had to pass, nothing of that kind ever
happened again. The young man, for all the beating that he had got for it, did not give up
his work for us. He had already filled his fourteen years in that prison and had not come
out when I left the Silver Jail. What happened to him later I do not know.
Mr. Diggins
After many transfers and changes, one Mr. Diggins fame to be appointed Jailor in
the Andamans on a permanent basis. He was the brother-in-law of Mr., Barrie and had
filled several offices in the Andamans before he was promoted to this post. Even a
good man could not continue to be good in the reactionary official atmosphere of the
Andamans. It was all the more creditable for Mr. Diggins to have worked in the several
responsible offices he had filled so far, with justice and fair-play. As such his
appointment as jailor was a matter of rejoicing for us all. Mr. Barrie was the best hated
man in the prison-world of this place, while his brother-in-law, Mr. Diggins, was
all along looked up to with gratitude. He had high regard for Hindu culture. He was an
Irishman and a theosophist. I have already quoted a depreciating remark of Mr. Barrie
on Theosophy in connection with the story of Indu Bhushan, that its reading had a
softening effect on a man's brain and ultimately led to insanity. Mr. Diggins was a long
and devoted student of theosophical writings and there was no sign in his behaviour of
actual or approaching insanity. The Government that had appointed him to several
offices in the settlement felt absolutely sure that he had a sound brain. Mr. Diggins was
a lover of learning and a man of culture. He was a strict and an honest officer, and
while he maintained strict discipline in the prison in his charge, he never allowed him-
self to forget that the convicts were human beings and were to be ruled for their
intellectual and moral well-being, and the jail was a penitentiary and a house of
correction, and was not to be used for turning them into beasts of burden and to their
utter demoralisation. He worked steadily on that plan, of course, within his limits; and,
several times, had to incur the displeasure of his superiors on that account.
The Jail Commission
While the jail administration was passing through this transition, news came to us
that the Government of India had appointed a Commission to visit the Andamans and
report on the reforms in the colony and the jail of these islands. One of the problems
before the Commission was the future of the settlement as a whole. One of the prime
causes that had led to the appointment of such a Commission was no doubt the agitation
we had carried on in prison and outside during the last eight years to draw the attention of
India and the world to the wretched condition of all the prisoners at Port Blair. The

officials at Port Blair now busied themselves in preparing evidence that would throw a
veil over the past, and show that, after all, there was nothing very wrong here and things
should be allowed to continue as they were. They set up machinery for white-washing
and window-dressing the entire administration. And they selected for that purpose
renegades and flatterers, from among us to be tutored to appear before the Commission
and give the evidence they liked. They took particular care to shut out direct complaints
by the prisoners against the officers concerned. On the side of the political prisoners, on
the other hand, we had started work that would enable us to put the whole case before the
Commission in order that nothing that was needed to bring about a radical change in this
institution should escape their attention. We started correspondence and sent messages
throughout the settlement that the evidence to be led before the Commission of
grievances and demands, should be of a straight and uniform character. Each district and
part of the settlement was to prepare its own case and represent it to the Commission. But
all of them seemed to be very keen that I should lead the deputation on behalf of them all.
For they had confidence that I alone could put the whole case before the Commission in
written and oral evidence as none of them could do it.
But I had definite information that the Commission was being sent to the
Andamans with one object in view. And that was to investigate into and review the cases
of its political prisoners and to report on the discharge of as many of them as they thought
fit for that mercy by the evidence placed before them. It was obvious, in these
circumstances, that if I led the deputation and exposed the administration, the
Commission, mainly composed of officials, would be heavily prejudiced against me, and
I would lose my chance of freedom from this jail. Should I take that risk or should I not?
That was the question before me.
On the other hand, if I failed the political prisoners in their hour of need, I would be
rightly charged with ingratitude for the whole-hearted support they had given me in all
the activities that I had started in the prison. They hod faced opposition and passed
through hardships for my sake during the eight years of my close association with them.
Moreover, by my abstention I would be throwing away the opportunity of a life-time to
crown all the activities I had started here with the simple aim of putting an end to the
inhuman cruelty practised as a policy by the administrators of this prison. It was not
only the question of ten thousand and odd present prisoners in that jail and their just
grievances, but of the improvement that would affect all those that might happen to be
sent in this place hereafter. Should I fail them now, I would lose all that I had done in the
past. For this enquiry and this Commission were in themselves the fruit of our
endeavours, sufferings and resistance in this jail. I knew in my heart that none could
render them better service in the present juncture than I. To back out now was to let them
down. I, therefore, decided to lead the deputation whatever be its consequences to me
personally.
It was my principle of action in the Andamans to ever observe the golden mean.
Whatever good I could do in the Andamans or whatever awakening I might bring about

among its people was nothing in comparison with what I could do in India as a free man.
On the other hand, in order to win my freedom, I would not stoop low or lend myself to
anything mean or treacherous such as would bring disgrace on my country or be a blot on
her fair name. Freedom thus obtained would have harmed the cause and would have
been, as I regarded it, an immoral act.
Barring this, I had determined to miss no opportunity of release, and to pass my
days in working for the uplift and consolidation of the prisoners in the midst of whom
fate had thrown me, till the time I got the chance I was waiting for. With this aim I got
my work done through those whom the authorities did not regard with suspicion or anger.
When I found none on whom I could cast that responsibility in a particular case or in a
particular kind of work I came forward to shoulder the responsibility without fear or
favour. My policy had been not to forego the slightest chance of release; at the same time,
that if I was not sure of it, not to take it lying low, and never to be a silent spectator of the
ills from which others were suffering. I knew thoroughly well that my freedom was not to
come through my good conduct so much as it would come through revolutionary changes
in India; and through the pressure of political events on the Government itself. Before
that change and pressure in India, even those of our political prisoners who had turned
themselves toadies of Mr. Barrie rotted in the jail along with us. The authorities regarded
them as sensible men precisely because others had dared to condemn their conduct. They
treated them better because others would not countenance their tyranny and oppression.
And they came to be regarded as gentle because others would not be poltroons. Govern-
ment was not so foolish or simple-minded as to set political prisoners free for the mere
fact that they were meek and mild men. Obedience would not have won for them what
they had achieved by firm resistance. If at all they were freed, it would be no more than
an act of policy forced upon them by political circumstances in India, and not as a
concession to their good behaviour, or as an indication of their magnanimity. I knew it
too well for any one to take me in. I had realised it from my knowledge of history as also
from my experience of prison-life.
According to that policy I decided to steer the middle course also on this
occasion. I agreed to appear as a witness before the Commission for I knew that no one
else could put the case of thousands of prisoners and their sufferings before the
Commission as effectively as myself. But I decided, at the same time, that I would do so
only on the invitation of the Commission itself, and, further that I would state before
them facts as I knew them. If the Government would not release me because I had told
the truth on the invitation of the Commission itself, still regarding me as a dangerous
man, I would regard the act as a mere excuse to detain me; in that case not to be of use to
the prisoners was nothing short of failure to do my duty.
At last when the Commission actually came to go round our prison, it came
straight into my room as I had expected. That Commission included Mr. Jackson who had
worked all his life as an Inspector of Prisons in the Presidency of Bombay. The Raja of
Pangal was one of its other members. They opened a discussion with me on the

settlement in the Andamans, on the administration of the Silver Jail, and on political
convicts generally. I had made full preparation for such an enquiry. And I quote here a
few specimens of the conversation on the subject between me and the members of the
Commission.
I gave them the full story of Bhan Singh's persecution in the jail, which I have
already narrated in an early chapter of this work. In that conversation an Indian member
of the Commission spoke to me more angrily and insolently than its European members.
He put me the following questions :—
"How do you know, Mr. Savarkar, that the scars on Bhan Singh's body were the
result of the thrashing that he got in this prison?"
I :—"Because none could take for granted that they were there without any
cause."
On this, another member put in, "Bhan Singh had fallen from the stair-case while
he was giddy. May not the scars be of the wounds he had received in that fall?" "Were
you an eye-witness to his thrashing? Mere hearsay is of no avail." I :—"May I ask you,
Sir, if you were there when he had a fall? Of course, you were not. And you, in that case,
depend upon hearsay report as much as I do. And if that cannot be entertained, this also is
out of court. It is more untrustworthy than mine for you were miles away from this place
when this incident happened, while I was only divided from him by a partition wall. I
heard his cries. I heard the words, "Beat him, beat him." I saw the excitement and
consternation that followed, and, within five minutes, those who had seen it, brought
the report to me."
Member:—"Of course we depend upon what the authorities have reported to us."
I :—And I depend upon what the political prisoners conveyed to me. I do not
think that they are less trustworthy than the officers of this prison. The petty officers of
this place are themselves very negligent and they are more likely to give garbled news
than my friends the political prisoners. The superior officers were not on the spot when
the incident happened. Besides, I had personally seen the cut of a cane on the person of
Bhan Singh when he was removed to hospital."
Another, who was discussing me aside with a colleague, said, "What will
you do if you are set free from this prison?" Before I could answer him, a member inter-
posed ironically, "Of course, he will go on with his old business, that of spreading
sedition in the country." I replied, "You seem to be knowing my mind too much. Other-

wise, you would not have ventured that remark. Supposing I carry on as before, can you
not put me back in the jail again? Will you keep a convict for ever in jail for fear that if
he is discharged, he will begin his old game again? It is fair that you release me in
pursuance of your own regulations. There has not been a single complaint against me
during the last five years. Those who had tried several times to break away from the
prison have not been kept in the Silver Jail for more than one year. I would abide by
every condition you lay down for me even if you make me free in India, instead of
transferring me from this prison to any other in India. If you forbid me from entering
into politics, I shall do social and literary work in India. I shall try to serve mankind in
many other ways. And if I break any condition that you may impose upon me you are
free to send me back to this prison on transportation for life. Your law is so
comprehensive and your power is so all-embracing."
Member: "Not so, for so long as you evade the law, the law cannot cover you on
the charge of breaking it. You may not be caught and proceded against for high
treason. But that will not mean that you have not committed it."
I:—"But then, you cannot also say positively that I have committed it." So long as
you don't catch a thief in the very act, or you have no ground to suspect him of theft, you
cannot arrest him for theft. And the same rule applies to a case of treason. I have several
times forwarded my opinions to the Governor General in Council. The constitutional
reforms will enable me to do some constructive work for the country. And I would try
to,do my work in a constitutional manner. If the reforms prove fruitful that way, and clear
the path to the goal all have in view, a political revolutionary like myself will prefer that
path to bloodshed and unnecessary murder. Surely he is not so tired of his life as to risk it
in that way. We followed that dangerous course in utter desperation and not because we
were in love with it. And if you don't take me at my word, then I would give you in
writing that I will take no part in politics for a stipulated period. Many of my friends will
bind themselves down in writing like me. Let us be made free even with that restriction
upon us. For we have much else to do in the service of our country in the field of
literature and social reform. Why do you prevent us from doing it? Why do you keep so
many useful, honest, brave and self-sacrificing persons behind the prison-bars and its
stone walls? You have let off the Irish Sin-feiners ten times. They broke your conditions
ten times and yet you have made them free on the same conditions the eleventh time.
Why not trust us then at least once? Why not give us a chance?"
In this strain, the conversation went on for one hour and a half. I narrated to them
the whole story of my experience in this prison, much of which I have already woven in
this narrative.
I also covered the whole ground of Criminal Law and Penology. I traced the
whole system of prison administration from the Borstal system in England to the latest
experiment in America and on the continent of Europe. We had a long discussion on it.

And, last, I embodied the gist of it all in a written petition. With this last direction, the
Commission took leave of me.
The Commission had called for similar written statements from three or four of
other political prisoners. Petitions were sent to the Commission from all parts of the
settlement through the leaders of the prisoners working in the colony, as was previously
arranged by us. These referred to matters special to the districts in which they worked.
Two of the statements by political prisoners were very plain-spoken. All of us spoke with
one voice and had unanimously made out a case for our release. And we had all
demanded a thorough overhauling of the system of prison administration in the islands of
the Andamans. A major portion of the political prisoners had represented that the
Andamans should no longer be used as a prison settlement. In the newspaper world of
India there was a similar appeal for closing up the settlement. In the 'Bengali' of Calcutta,
a series of articles had appeared in support of that policy. For no one in India knew in
detail the exact difference between mending and ending the system as a whole. The
prisoners in India were totally ignorant about it. Therefore, the case for ending it was not
so well made out in Indian newspapers in that matter of opinion. In my own statement on
the subject, I had given all the facts relevant to the point at issue. This difference of view-
point led later on to the sharp opposition by me to the general tendency among the
prisoners of the Andamans. I give below an outline of my statement on prison
administration as also on the legal and the practical aspect of the whole question :—
"The ideal of the administration should be to improve the prisoner, to level him up
physically, intellectually and morally, and not merely to punish him as a matter of
revenge. The punishment and discipline should be strictly enforced only with an eye to
that improvement.
The punishment should be deterrent and not execessive. It is needed because
human nature has not yet completely shed off its cruel and beastly instincts, and only the
fear of punishment can make the ordinary class of prisoners abstain from crime. Moral
responsibility has no share in it. Therefore, the punishment and discipline should be in
strict proportion to the nature of the crime and to the nature and propensities of the
prisoner himself. As far as possible caning and hanging should be the rarest of all
punishments, if their total abolition is found to be impossible today. Those convicts alone
should be visited by that extreme penalty of the law, who are found to be absolutely
irreclaimable. The juvenile criminals should not be classed with ordinary prisoners. Their
youth, their impressionable disposition, their repentence, should be taken into particular
consideration in the sentence to be passed upon them, and as regards the prisoner with
whom they should be herded. They are more to be pitied than punished for their offences,
and they should be weeded out for a kindlier and more sympathetic treatment. A milder
attitude towards them is eminently desirable, while those who appear to be distinctly anti-
social may be reserved for stricter discipline and severe punishment. As they improve,
the latter may be included in the former class of prisoners, as individual cases, as the
former may change places, individually, if they show no sign of improvement whatever.

The object of hard labour allotted to the prisoner should not be to bring in large
profits to the jail in which he is confined. It should be to improve him that he may return
an honest man and a good citizen. He should be made to learn, in addition to doing his
allotted labour. In the Andamans there is no provision for the general education of
prisoners in charge. On the other hand, the authorities discourage and try to put down any
such private effort. The practice is not only inhuman but devilish. Education in prison
should be more compulsory than hard labour. And it should concentrate on the building
up of character; it should bring about a change in his mental and moral outlook on life,
and in the society in which he lives, moves and has his being.
Prisoners, upto the age of twenty-two, should not be regarded as hopeless,
whatever be the nature of their offence in the eye of the law. The aim of punishment
should be to reclaim them as future citizens. All discipline should be directed to that
purpose. They should be trained vocationally, so that they might have some useful
occupation to fall back upon when they come out in life. By way of recreation every
prison should be provided with amenities like Cinema and Music which will make them
both human and responsible citizens.
Of course, the prison ought never to be a place for an easy way of life. The
prisoners must feel that they are segregated from the world not for ease, indolence and
enjoyment, but for severe self-discipline and for realisation that the kind of life that they
had led was not desirable or worth while for them to continue further. If they want
freedom, they must deserve it; and the sooner they learn the lesson, the better it would be
for them in the near or remote future. Prisons are penitentiaries and not places of
inquisition and torture.
There are very few races and families of whom one can say positively that they
are a race or a family of hereditary criminals. They should be treated as exceptions. The
normal rule should be that the convict is sent to a prison to go back a better man. As
heredity and race are not yet final facts like other facts of Science, no penal legislation
should be built up on its conclusions as if they were un-controverted truths."
This is only the barest outline of what I had stated in my petition. And the reader
may object to parts of that statement. But I explained the objections fully in my oral
evidence. My final conclusion about the Andamans came to this : That today it was not a
place of health because of the sea-winds blowing into it. But engineering and sanitation
may turn it into a healthy resort before long. If sanitation, drainage, anti-malarial
measures succeed in improving it, it may be a colony for settlers who aspire to longevity
and sound health. Even as things were today in that settlement, the European settlers are
found to thrive there and enjoy perfect health.