परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

Glossary 79
who has a consequent awareness of it in the form of "I am this."
Sakala-being—A bonded being infested with all the three types of
mala (impurity) and revolving in the cycles of births and deaths.
A bonded being, a paśu.
Samāveśa—A sudden charge of Godhead. A psychic state in which
one's individuality becomes one with the infinite universal self.
The state of the merger of one's jīvahood into Śivahood.
Saṃhāra—Absorption. Dissolution. That divine activity of God
through which certain phenomena become absorbed into their
causal elements.
Spanda—The spiritual throbbing of consciousness. Such a vibra-
tory activity of consciousness which brings about the manifes-
tation of its extroversion and introversion. That divine active
nature of God which manifests externally His divine nature and
results in the show of His five divine activities.
Sṛṣṭi—That divine activity of creation through which all pheno-
mena, contained in God in the form of pure consciousness, be-
come manifest in their phenomenal aspect.
Sthiti—That divine activity of preservation through which the
whole phenomenon is sustained for long aeons and is run as a
cosmos in acordance with niyati, the law of nature.
Suṣupti—The state of deep sleep.
Svapna—The states of dreaming, deep thinking, meditating and
so on.
Svātantrya—That perfect self dependence of God by virtue of
which He manages the whole show of His five divine activities
without any external help of any element like the Māyā of
Vedānta, Vāsanā of Buddhism, Prakṛti of Sāṃkhya and atoms
of Nyāya-Vaiśeṣika.
Taijasa—A being in dreaming state.
Tanmātras—Five undifferentiated subtle objects of five senses,
viz., śabda, sparśa, rūpa, rasa and gandha.
Tirodhāna—The divine activity of oblivion. The act of pidhāna
or vilaya. Such divine activity of God through which He pushes
down beings into darker and darker species and also in stronger
chains of bondage.
Trika—The best system of yoga patronized by the authors of the
Pratyabhijñā śāstra. The trinity of (i) Śiva, (ii) Śakti and nara
(the bonded soul and his insentient phenomena).