परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

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Glossary
Prākṛta-Aṇḍa—The sphere made of root-substance and its finer
(non-solid) evolutes. It consists of tattvas from mūla-prakṛti to
water.
Pratibimba-nyāya—The manner in which a reflection appears and
exists.
Pratibimba-vāda—That philosophic theory which maintains that
the phenomenal universe is merely a reflectional manifestation
of the divine powers of God brought about by Him by virtue
of His playful nature.
Pratyabhijñā—Recognition. Recollection of one's forgotten divine
nature of Absolute Godhead.
Rāga-tattva—Limited interest of a being in some such particular
object of its knowing or doing for which he has a high estima-
tion. Attribution of high merit to something particular. It
limits the scope of knowing and doing of a finite being.
Śākta-Aṇḍa—The sphere of Śakti containing the three tattvas
from Sadāśiva to Śuddha-vidyā. The finer and pure-covering of
the infinite consciousness.
Śakti—Power. The divine power of God; His Godhead.
Śakti-cakra—The wheel of twelve divine powers of the Ātman.
Śakti-daśā—The state of absolute unity containing the two tattvas
named Śiva and Śakti.
Śakti-pañcaka—Five primary divine powers of God, viz., cit,
ānanda, icchā, jñāna and kriyā.
Śakti-pāta—Bestowal of His grace by God.
Śakti-tattva—That stage of phenomenal evolution at which God
is as yet only charged with a strong will to manifest His God-
head externally. The second tattva in phenomenal evolution.
Śāktopāya—Constant practice in the contemplation on one's own
pure, infinite and divine nature, Practice in the correct concep-
tional knowledge with an idea about the exact truth.
Śuddha-tattvas—Pure elements. The elements from Śuddha-vidyā
and Mahā-māyā to Śiva-tattva.
Śuddha-vidyā—The viewpoint of unity in diversity belonging to
beings residing in the plane of Vidyā-daśā.
Sadāśiva-bhaṭṭāraka—The super-god ruling over Sadāśiva-tattva.
Sadāśiva-tattva—That stage in phenomenal evolution at which a
faint reflection of objectivity appears inside the infinite subject