कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

संहारमुद्रया देहव्याप्तं चित्तं निरुध्य च॥ ५१
हृत्पद्मगह्वराधारे शिवे वा व्योम्नि निर्मले।
हृत्कण्ठतालुभ्रूशंख रोधिन्यो ब्रह्मरन्ध्रकम्॥ ५२
कुटिला व्यापिनी तन्वी समना उन्मना तथा।
तासामुपरि या शक्तिस्तस्यां वा योजयेन्नरः॥ ५३
saṁhāramudrayā dehavyāptaṁ cittaṁ nirudhya ca|| 51
hṛtpadmagahvarādhāre śive vā vyomni nirmale|
hṛtkaṇṭhatālubhrūśaṁkha rodhinyo brahmarandhrakam|| 52
kuṭilā vyāpinī tanvī samanā unmanā tathā|
tāsāmupari yā śaktistasyāṁ vā yojayennaraḥ|| 53
Having arrested and grasped the self which is pervading the whole body, with the hand-gesture(mudra)
of dissolution(samhara), the Guru should install it to be within Siva who is present in the cave of his
heart-lotus or in the space of pute consciousness above the brahmarandhra. There are five Saktis who
are present in the heart, neck, uvula, midpoint between the eyebrows and the forehead, called Kutila,
Vyapini, Tanvi, Samana and Unmana respectively. In the plane of brahmarandhra which is above all these,
there is Sivaskati. Instead of installing his self within Siva, the Guru may unite his self contemplatively
with this Sakti.
कृत्वाभिध्यानमादौ तु दहेद्देहं अनन्तरम्।
योजनं देशिकैः कार्यं रक्षार्थं भोग्यकर्मणाम्॥ ५४
ज्ञानाग्निसर्वकर्माणि भस्मसात्कुरुते क्षणात्।
मुक्तौ कर्मणि देवाज्ञावशतो नास्ति तल्लयः॥ ५५
तिरोभावकरी शक्तिश्शिवस्य परमेष्ठिनः।
संसिद्धा जगतस्सृष्टि लयभोगादि हेतुका॥ ५६
kṛtvābhidhyānamādau tu daheddehaṁ anantaram|
yojanaṁ deśikaiḥ kāryaṁ rakṣārthaṁ bhogyakarmaṇām|| 54
jñānāgnissarvakarmāṇi bhasmasātkurute kṣaṇāt|
muktau karmaṇi devājñāvaśato nāsti tallayaḥ|| 55
tirobhāvakarī śaktiśśivasya parameṣṭhinaḥ|
saṁsiddhā jagatassṛṣṭi layabhogādi hetukā|| 56
Having first contemplated the transposition of his self in this way, the Guru should incinerate his body
(contemplatively). Such unification of self with Siva or Sakti should be done by the Guru in order to
protect it for experiencing the fruits of karmas which are to occur hereafter. The fire of knowledge
incinerates the fruits of all the karmas(sancita and agamika), within fraction of a second. The karmas of
those who are devoted to path of liberation are within the control of the Sakti of Siva. Therefore, there is no
question of the annihilation of his karmas. That Sakti is known as Tirobhavakari(Tirodhayi) belonging
to Siva, the First Guru(Parameshti). That Sakti is helpful for Siva with regard to His fivefold function –
creation, maintenance, dissolution, concealment and bestowal of grace.