कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

तर्जन्यन्तं न्यसेद्धीमान् तर्जन्या मस्तकं न्यसेत्।
यद्वास्त्रवर्मचूड़ाक हृदोऽङ्गुष्ठादितो न्यसेत्॥ ४७
सृष्टौ प्रतीपको न्यासस्संहारो मोक्षकांक्षिणाम्।
मूर्द्धादिस्सृष्टिरित्युक्ता पादादिस्संहृतिर्भवेत्॥ ४८
netraṁ hastatale nyasya paścādyaṅgāni vinyaset|| 45
aṅguṣṭhādi kaniṣṭhāntaṁ kaniṣṭhādyaṅguṣṭhakāvadhi|
tarjanyāṅguṣṭhake nyāsas sarvāsvaṅguṣṭhato bhavet|| 46
tarjanyantaṁ nyaseddhīmān tarjanyā mastakaṁ nyaset|
yadvāstravarmacūḍāka hṛdo'ṅguṣṭhādito nyaset|| 47
sṛṣṭau pratīpako nyāsassaṁhāro mokṣakāṁkṣiṇām|
mūrdhādissṛṣṭirityuktā pādādissaṁhṛtirbhavet|| 48
Having identified the netra mantra with the palm, he should then do the nyasa of the other anga mantras.
The nyasa should be done from the thumb to the littile finger and from the little finger to the thumb. First
he should touch the thumb with the index finger and touch all other fingers with the thumb. Then, the
learned Guru should do the nyasa up to the index finger. Then he should touch his head with index
finger. Or, he may do the nyasa of astra, kavaca, sikha, siras and hrudaya mantras with the thumb and
other four fingers respectively. In the order of evolution, this nyasa should be done in the reverse order.
The order of dissolution in the process of nyasa is recommended for those who are desirous of final
liberation. Nyasa from the head to feet is in the order of evolution. The nyasa from the feet to the head
is in the order of dissolution.
विद्येश्वराणां बीजानि चाङ्गुष्ठादि पुनर्न्यसेत्।
अमृतीकृत्य भावेन कवचेनावकुण्ठयेत्॥ ४९
एवं शिवीकृतौ हस्तौ समर्थौ सर्वकर्मसु।
सकलीकरणे सन्ध्याकाले चाचमने तथा॥ ५०
करन्यासो विधातव्यस्तद्विशेष विधावपि।
vidyeśvarāṇāṁ bījāni cāṅguṣṭhādi punarnyaset|
amṛtīkṛtya bhāvena kavacenāvakuṇṭhayet|| 49
evaṁ śivīkṛtau hastau samarthau sarvakarmasu|
sakalīkaraṇe sandhyākāle cācamane tathā|| 50
karanyāso vidhātavyastadviśeṣa vidhāvapi|
The seed letters of the Vidyesvaras should be identified, as done before, with the fingers from the thumb
to the little finger. Having contemplatively rendered his form to be of nectarine nature, he should ideate that
he is being surrounded by the power of kavaca mantra for protection. The hands which are rendered to be
with the nature of Siva by this kind of nyasa become fit and efficacious enough in the performance of
all ritualistic activities. While doing the 'sakali karana', sandhya worship, acamana and while performing
certain acitivities associated with specific process, this kara-nyasa should be essentially done.