कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

यथा मलसमोपेतं कनकं वह्नि शोधितम्।
प्रध्वस्ताशेष दोषोऽयं निर्मलाश्चावशिष्यते॥ ५७
धारणाभिस्तथा ध्वस्त पापौघो निर्मलः पुमान्।
अधिकारवशाद् भूयो देहित्वम् प्रतिपद्यते॥ ५८
yathā malasamopetaṁ kanakaṁ vahni śodhitam|
pradhvastāśeṣa doṣo'yaṁ nirmalaścāvaśiṣyate|| 57
dhāraṇābhistathā dhvasta pāpaugho nirmalaḥ pumān|
adhikāravaśād bhūyo dehitvam pratipadyate|| 58
Just as the gold which is associated with dirts and taints turns out to remain as an absolutely pure gold
after being burnt in fire and all its dirts having been extirpated, even so the embodied soul turns out
to be an absolutely pure one, all the accumulated fruits of his sinful deeds being completely annihilated
through his yogic discipline of dharana. But, being under the authoritative control of Sivasakti, he
once again gets the embodied state(to experience the fruits of prarabdha karma).
दीक्षितो यः पुमान् साक्षाज् जीवन्मुक्तस्स उच्यते।
कृत्वैवं योजनं पश्चात् ततस्तत्त्वानि भावयेत्॥ ५९
त्रितत्त्वं पञ्चतत्त्वं वा नवतत्त्वं तथापि वा।
पञ्चविंशति षट्त्रिंशत् एकं वाऽध्यात्मिकं तु वा॥ ६०
दीक्षायामुदितं यत्तु तद्वदत्रापि कारयेत्।
dīkṣito yaḥ pumān sākṣāj jīvanmuktassa ucyate|
kṛtvaivaṁ yojanaṁ paścāt tatastattvāni bhāvayet|| 59
tritattvaṁ pañcatattvaṁ vā navatattvaṁ athāpi vā|
pañcaviṁśati ṣaṭtriṁśat ekaṁ vā'dhyātmikaṁ tu vā|| 60
dīkṣāyāmuditaṁ yattu tadvadatrāpi kārayet|
The sadhaka who has been well initiated(dikshita) is considered to be evidently a living liberated soul.
After having done the unification of the soul with Siva, the sadhaka should contemplate the tattvas
related to his body and soul. Three tattvas, five tattvas, nine tattvas, twenty-five tattvas, thirty-six tattvas
or one tattva which is inseperably united with the self – should be contemplated. Those tattvas which
were contemplated during the diksha-ritual should be contemplated here also.
पञ्चतत्त्वक्रमाद्वक्ष्ये शोधनं देहशुद्धये॥ ६१
निवृत्तिश्च प्रतिष्ठा च विद्या शान्तिश्च नाभसी।
एताः कलास्ताभिरेव व्याप्तं सर्वमिदं जगत्॥ ६२
मन्त्राः पदानि वर्णैश्च व्याप्तानीह समन्ततः।