आत्मतत्त्वविवेक / बौद्धधिक्कार (उदयनाचार्य - महामहोपाध्याय पं. केदारनाथ त्रिपाठी सविस्तार हिन्दी व्याख्या सहित)

न्तरेण"? No.
Let's look at the letter between 'षा' and 'न्त':
It has a top bar, a vertical right stem, and a loop to the left: looks like 'म' or 'य'!
Wait, if it is 'य': "इच्छाद्वेषाद्यन्तरेण" (from इच्छाद्वेषादि + अन्तरेण = इच्छाद्वेषाद्यन्तरेण)!
YES! "इच्छाद्वेषादि" (desire, aversion, etc.)!
इच्छाद्वेषादि + अन्तरेण = इच्छाद्वेषाद्यन्तरेण!
Look at the Hindi:
L14-15: "क्योंकि इच्छा या द्वेषके बिना प्रवृत्ति नहीं होती..."
Wait, does it say आदि? No, "इच्छा या द्वेषके बिना". But in Sanskrit "इच्छाद्वेषाद्यन्तरेण" or "इच्छाद्वेषमन्तरेण"?
Wait, if it's "इच्छाद्वेषमन्तरेण", why would there be an 'ा' on 'ष'?
Look at 'ष': it is 'षा'! It clearly has an aa-kāra mātrā: षा!
Wait, does it have an aa-kāra?
Let's compare 'ष' in 'विशेषे' (L2):
'वि शे षे' -> षे has an e-mātrā.
Here: 'द्वे षा'?
Wait, look at the top