अभिधर्मकोश एवं भाष्य (आचार्य वसुबन्धु - स्फुटार्था व्याख्या सहित सम्पूर्ण बौद्ध दर्शन महाकोश)

य...). Wait, look at the ligature: Could it be हेतुर्हि? No, not ह. Could it be हेतुर्...? Actually, let's look at र्ति: It is र्तिfollowed byत्य. That is र्तित्य! Wait, could it be हेतुर्हित्त्यमर्थ? No. Let's transcribe it as it appears: हेतुर्तिव्यमर्थ/हेतुर्ति त्यमर्थ/हेतुस्त्वित्यमर्थ? Wait, if Sphutartha has हेतुरित्ययमर्थ, why would it be हेतुर्ति...? A typo in Shastri's edition: Shastri's typesetters frequently had typos like this (e.g. नामाश्नयभूताforनामाश्रयभूताin line 1). Wait, look at line 1 again: is line 1नामाश्नयभूता? Let's zoom in on नामाश्नयभूता: Look at श्न: Wait, is that श्नorश्र? In श्र, there is a loop at top left. In श्न, there is a loop at top left, then it goes down and connects to न. Look at श्नin line 1: It has the loop ofश`, then a line down, then a horizontal connector, then a vertical stem!