विष्णुसहस्रनाम स्तोत्र (महाभारत अनुशासन पर्व - जगद्गुरु आदि शंकराचार्य भाष्य सानुवाद सटीक)

48 VISHNU SAHASRANAMA
105. Of great mind (Vasumanāḥ). (697)
'Vasu' (great), here meaning wealth, signifies
excellence or superiority; his mind is not polluted with
the afflictions of desire, aversion, and with the pairs of
pride, etc., hence 'of great mind'.
Ka. Whose mind is auspiciousness itself.
106. The true (Satyah). (212 and 869)
Being Paramātman, the reverse of the unreal. The
Śruti (Tai. Up., 2-1), says : "Brahman is existence, know-
ledge, and infinite"; or who is with and without
form. The Śruti (Tai. Up., 2-6) says : "He is endowed with
form and devoid of form." Or Satyam : 'sat,' Prāṇa,
'ti,' food or matter and 'yam' the sun; he is 'satya'
because his form is made up of Prāṇa, matter and the sun.
The Śruti says : "'Sat' means Prāṇa, 'ti' food, and 'yam'
the sun"; or because he is virtue in the holy men (sat).
107. Of equal-mindedness (Samātmā).
Whose mind is undisturbed by love or hatred; or He
is same (Sama) in all beings (Ātmās). The Śruti (Kau.
Up., 3-9) says : "One should understand that the Self is
the same (in all)."
108. Unlimited (Asammitah) (measured Sammitah).
By every other thing.
Vya. Sammita=measured, i.e., one who is below six-
teen years (referring to Raman's story, 1-20-2).
109. Equal (Samah).
At all times, as he is free from all changes. Or
United to Lakshmī. ('Sa' with, and 'ma' Lakshmī, i.e.,
he is ever with Lakshmī.)
Vya. Though there was not previous experience, yet
(a devotee) calls him 'He'.
110. Of fruitful worship (Amoghah). (154)