वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 4. 51.
780 VEDĀNTA-KAUSTUBHA ADH. 15.]
which aims at worldly prosperity (considered in the previous sūtra),
so there is no fixed rule with regard to the rise of the fruit of that of
meditation which aims at salvation.¹
Bhāskara
He interprets the first part, viz. “muktiphalāniyamaḥ” like
Nimbārka, the second part, viz “tadavasthāvadhṛteḥ” like Śaṁkara
Thus, according to him the sūtra means: although there is no fixed
rule as to whether salvation is to arise here or hereafter, yet there is
no non-fixity in the very nature of salvation, for salvation is nothing
but the state of the Highest Lord.²
Śrīkaṇṭha
Interpretation different, viz. “(There is) no fixed rule that the
fruit, viz. salvation (has grades like the fruit of karma) since (salva-
tion) is ascertained to be that condition (viz. the state of Brahman)”.
That is, salvation means attaining similarity with the Lord; hence
the Lord being the same, salvation does not vary, though there may
be gradations in the meditations.³
Résumé
The fourth quarter of the third chapter contains:
(1) 51 sūtras and 15 adhikaraṇas, according to Nimbārka;
(2) 52 sūtras and 17 adhikaraṇas, according to Śaṁkara;
(3) 51 sūtras and 15 adhikaraṇas, according to Rāmānuja;
(4) 49 sūtras and 16 adhikaraṇas, according to Bhāskara;
(5) 51 sūtras and 17 adhikaraṇas, according to Śrīkaṇṭha;
(6) 52 sūtras and 16 adhikaraṇas, according to Baladeva.
Sūtra 46 in the commentaries of Śaṁkara and Baladeva is not
found in Nimbārka’s commentary.
Bhāskara takes sūtras 23 and 24 in Nimbārka’s commentary as
forming a single sūtra, and omits sūtra 42.

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¹ Śrī. B. 3.4.51, p. 399, Part 2.
² Bh. B. 3.4.49, (written as 3.4.50), p. 217.
³ Śk. B. 3.4.51, pp. 418-419, Parts 10 and 11.
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