वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

778 VEDĀNTA-PĀRIJĀTA-SAURABHA [sū. 3. 4. 51.
ADH. 15 ]
Adhikaraṇa 15 · The section entitled "The
fruit, viz. salvation" (Sūtra 51)
SŪTRA 51
"SIMILARLY, (THERE IS) NON-RESTRICTION WITH REGARD TO THE
FRUIT, VIZ. SALVATION, ON ACCOUNT OF ONE HAVING THAT STATE
BEING ASCERTAINED, ON ACCOUNT OF ONE HAVING THAT STATE
BEING ASCERTAINED."
Vedānta-pārijāta-saurabha
Likewise, there is "non-restriction with regard to the fruit, viz.
salvation", in accordance with the statement: "For him there is
delay so long" (Chānd. 6.14.2 ¹).
Here ends the fourth quarter of the third chapter in the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-
mīmāṁsā texts by the reverend Nimbārka.
Vedānta-kaustubha
The question as to when a seeker attains knowledge, whether
here or hereafter, has been considered above. Now, the question
as to when one who has attained knowledge and is a seeker of salvation
attains salvation is being considered.
The doubt is as to whether or not there is any universal rule
that the fruit of knowledge, viz. salvation, arises only after the knower
is freed from the body in which he has attained knowledge. The
prima facie view is as follows:—
As soon as the means are accomplished, the fruit may be attained
at that very moment; hence the fruit arises immediately after he is
freed from the body.
With regard to it, we reply: "There is non-restriction with regard
to the fruit, viz. salvation". That is, just as there is non-restriction
or no universal rule with regard to the rise of knowledge,—viz. in the
absence of obstructions, there is the rise of knowledge here; in their
presence elsewhere,—"so" there is "non-restriction" with regard
to the fruit of knowledge, viz. "salvation", belonging to one who
¹ B.