वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 4. 50.
ADH. 14.] VEDĀNTA-KAUSTUBHA 777
world (i.e. meditation aiming at worldly prosperity)". That is,
there are two kinds of meditation, viz. that which aims at worldly
prosperity only ("aihikam") and that which aims at final release
The former may or may not arise in this life according to the absence
or presence of obstruction ¹, and similarly there is no fixed rule with
regard to the latter also as will be shown in the next sūtra.
Bhāskara
He reads: "Aihikam aprasutam pratibandhena darśānat" Accord-
ingly the sūtra means: "(There is the rise of knowledge) in this life,
(if the works which obstruct it have) not sprung up, through (the
presence of such an) obstruction (however, there is the rise of know-
ledge in the next world), because (that) is seen".² Thus, the import
is the same as Nimbārka's This is sūtra 48 in his commentary
Śrīkaṇṭha
His reading of the sūtra is like Rāmānuja's reading. Interpreta-
tion different, i.e. he is here speaking of the time of the rise of salva-
tion and not of knowledge. Nimbārka speaks of this in the next
sūtra. Śrīkaṇṭha interprets the sūtra thus. "(The result of medita-
tion, viz. salvation, arises) in this life (i.e. as soon as the present body
ceases), if obstruction be not present, on account of that being seen".
That is, if there be no contrary karmas, then a knower attains release
as soon as he dies. But it there be such karmas, he has to be re-born
and exhaust them before he can attain release. Hence it is that even
knowers like Vāmadeva are seen to have re-births ³.
Baladeva
His reading too is like Rāmānuja's reading Interpretation
same.
¹ Śrī. B. 3.4.50, p. 398, Part 2.
² Bh. B. 3.4 48, (written as 3.4.49), p. 216.
³ Śk. B. 3.4.50, pp. 416-418, Parts 10 and 11.