वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 3 51.
ADH 12.] VEDĀNTA-KAUSTUBHA 447
him "(The individual souls, though similar in their essential nature,
are yet different from one another) on account of the non-determinate-
ness (i e. non-similarity) of (their) destinies".¹
SŪTRA 51
“AND IT IS SO EVEN WITH REGARD TO DETERMINATION AND THE
LIKE ”
Vedānta-pārijāta-saurabha
There is no restriction "even with regard to determinations and
the like", such as: 'I shall do this and not that'.
Vedānta-kaustubha
To the argument, viz. A restriction is possible, viz. the unseen
principle belongs to one who has the determination: 'I shall do this
and not that',—the author replies here:
“Determination” means resolution. By the phrase “and the
like” reverence and so on are understood. There is, indeed, no
restriction with regard to the unseen principle even in the case of
resolution, reverence and the rest
COMPARISON
Baladeva
This is sūtra 51 in his commentary. He continues the same theme,
viz. “And thus (the individual souls are different) with regard to
(their) desire and the rest also”. That is, adṛṣṭa or the unseen principle
is the ultimate cause which determines the difference between the
souls, and not their desires, inclinations and the like, which are only
the secondary causes.²
1 G.B. 2.3.49, p. 229, Chap. 2.
2 G.B. 2.3.50, p. 230, Chap. 2.