वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

448 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 2. 3. 52.
ADH. 12.]
SŪTRA 52
"IF IT BE OBJECTED: ON ACCOUNT OF PLACE, (WE REPLY:) NO,
ON ACCOUNT OF INCLUSION."
Vedānta-pārijāta-saurabha
If it be argued that "on account of the place" of the self, situated
within its own body, everything is consistent,—(we reply:) "no".
"On account of the inclusion" therein of the places of all the souls.
Here ends the third quarter in the second chapter of the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṁsā
texts, and composed by the reverend Nimbārka.
Vedānta-kaustubha
If it be objected: A definite restriction is possible with regard to
determinations and the rest, "on account of place", i.e. it is in the region
of the soul, situated within its own body alone, that the conjunction
of the mind (with the soul) takes place,—on account of such a place of
the soul,—(we reply:) "no", "on account of the inclusion" therein
of the places of other souls too. The sense is this: Since all the
souls are connected with one and the same mind, the determinations
and the rest, due to the conjunction of the mind (with the soul), must
be common to all; and hence the unseen principle, due to them, must
indeed be common to all. This being so, the confusion among all
practical transactions remains as before. Hence, it is established
that the individual soul is a part of Brahman, Lord Vāsudeva, is
atomic in size, knowledge by nature, possessed of the attributes of
'being an agent', 'being a knower' and so on and different in every
body.
Here ends the section entitled "A part" (12).
Here ends the third quarter of the second chapter in the holy
Vedānta-kaustubha, a commentary on the Śārīraka-mīmāṁsā and
composed by the reverend teacher Śrīnivāsa, dwelling under the lotus-
feet of the holy Nimbārka.