उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

256 TRANSLATION OF [VI. 31—
Kus'a —(Verse 31 & 32) "Sîtā was naturally dear to
the high-souled Rāma, but that dearness she increased by
her own virtues, in the same way Rāma was dearer even
than life to Sîtā, but their hearts alone knew their mutual
affection
Rāma —Alas! very terrible is the shock to my inmost
heart Alas! my queen, even so it was Ha! ha! the incidents
of worldly life, unpleasant on account of sudden reverses and
ending in the grief of separation, afflict us (Verse 33).
Where now is that great delight abounding in the most
intimate confidences? Where that mutual love and where the
deep emotions full of admiration for each other and where
that union of hearts in joy or sorrow? Nevertheless this life
of mine still throbs, and the accursed one does not cease Oh
pity! (Verse 34) I have been made to remember the
time, though it is painful to remember, which was charming
on account of the wonderful disclosing at one and the same
moment of the thousand virtues of my beloved (Verse 35)
When the bud like breasts of the fawn eyed one that had
just made their appearance expanded a little after some days,
(a time) when love, deep by the combination of youth, affec-
tion and desire, throbbed saucily in the heart but bashfully in
body (in outward demeanour)
Lava — And this is a verse spoken by Rāma to Sîtā
when they were sporting on the banks of the river Mandā-
kinî and in the forest of Chitrakuta (Verse 36) 'This slab
of stone in front of us was placed as if for thy sake round
which this Kesara tree has as it were rained flowers
Rāma —(Smiling with an expression of shame, affection
and sorrow) Boys are exceedingly innocent, especially these
who live in a forest Ha queen! dost thou remember that
place which witnessed the intimate confidence of that time?
(Verse 37) I see as it were before me thy face, becoming
cool by means of the dews of fatigue, gleaming with moon like
forehead, which is overspread with curls agitated by the gently
moving breeze of the Mandâkinî, the cheeks of which are
radiant though not dyed with saffron, beautiful with fascinating
ears, which are charming even in the absence of ornament
(Remains as if petrified then piteously) what wonder ho!
(Verse 38) By long and repeated brooding one creates and

-VI. 38 ] UTTARARĀMACHARITA 257
places in front one that is dear, surely even though far off a
dear person does thus produce consolation, but certainly the
world is a withered desert when one's wife is dead, then the
heart is scorched as if in a heap of burning husk.
( Behind the scenes )
( Verse 39 ) Vasisht'ha Valmiki, the queens of Dasa-
ratha and also Janaka together with Arundhati, terrified all
of them at hearing of the quarrel of the boys, are coming
tardily on account of their limbs weakened from old age and
also on account of the distance of the hermitage though eager
in spirit slow from fatigue
Rama —What! Revered Arundhati Vasisht'ha, my
mothers and Janaka too all here. O ill luck. How can I see
them! ( Looking sorrowfully ) Alas that father Janaka has
by chance come to this very place is a stroke of the thunder-
bolt to me an unlucky being. ( Verse 40 ) I beheld that
meeting of the two fathers on the auspicious, festal occasion of
their childrens marriage at which Vasisht'ha and others were
present delighted on account of the desirableness of the
connection and now I who am in this plight witness my
father's friend after such a strange calamity has occurred, why
am I not cleft in a thousand fragments! But what can Rama
not do!
( Behind the scenes ) Alas! alas! oh pity! ( Verse 41 )
Having suddenly beheld the lord of Raghu's race in such a
state with his splendour subsisting in majesty only, after
recalling to life Janaka who swooned first, the mothers in
their distress are themselves falling into a swoon.
Rama—Alas my father! Alas my mother! Alas Janaka!
( Verse 42 ) Your pity is thrown away upon me, wretch that
I am, for I showed no pity to her who summed up in herself
the whole blessedness of the families of Raghu and Janaka.
I will, however, pay my respects to them
Kusa and Lava —This way, father, this way
( They walk about over-powered with feeling. Exeunt all )
End of Act VI
Styled "The Recognition of the princes."

258 TRANSLATION OF [ VII. 1—
Act. VII
(Enter Lakshmana)
Lak.—Well! well! To-day the revered Valmiki, having
summoned together with us the people including Brahmanas,
Kshatriyas, citizens and country people, by his power has
placed here the whole world of creatures movable and immor-
able, consisting of the host of the chiefs of the gods, demons,
animals and serpents. I also have received a command from
my noble brother in these words:—'Dear Lakshmana! we are
invited by the revered Valmiki to behold his own composition
being acted by Apsarases, therefore go to the theatre on the
bank of the Ganges and seat the spectators. And I have
seated the whole assemblage of mortals and immortals in their
proper places. But here (Verse 1) comes my noble brother,
in this very direction, out of respect for Valmiki, he who has
undertaken the difficult vow of a hermit, though still in-
habiting a kingdom for a hermitage.
(Enters Rama)
Rama—Dear Lakshmans, have the distinguished spec-
tators taken their seats.
Lak.—Yes.
Rama—But these two boys Kusa and Lava should
receive as much respect as may be shown to dear Chandraketu.
Lak.—I have already acted accordingly knowing full well
your Majesty's love towards them. But here is the royal seat
spread out, let my noble brother sit down on it.
Rama—(Sits down).
Lak.—Ho, let the play begin.
Sutradhara—(Entering) Hear, hear! the revered
Valmiki, who speaketh the truth, thus commands the animate
and the inanimate world. Here is that sanctifying and sweet
composition which I, perceiving with the prophetic eye of a
sage, composed full of the sentiments of pathos and wonder,
you should be attentive to it on account of the importance of
the matter.
Rama—This is the meaning of what has been said:
Sages have an intuitive perception of duty. The knowledge of
these revered men is unaffected by passion and is a receptacle
of truth, is in no case baffled, therefore it should never be
doubted.

—VII. 1 ] UTTARARÂMACHARITA. 259
(Behind the Scene.) Ah noble Lord! Ah! prince Laksh-
mana here I am alone, helpless, the time of my delivery
being near, hopeless—and the wild beasts long to devour me,
therefore I now—wretched woman—will throw myself into
the Bhâgîrathî
Lak —(to himself) Alas this is something quite
unexpected.
Sûtradhâra —(Verse 2) The queen, the daughter of the
earth deserted in the great forest by the king throws herself
into the goddess Gangâ, in the throes of child birth [Exit ]
(End of prologue)
Râma —(with tears) Queen queen! care for Lak-
shmana.
Lakshmana —My lord this is a play
Râma —Alas queen my dear companion in my sojourn
in the Dandaka wood. This calamity has befallen you on
account of Râma.
Lak —My noble brother will just look at the performance
Râma —Here I am ready, hard as adamant. (Then Sîtâ
enters supported by Earth and Gangâ, each of them holding a
son in her lap)
Râma —Dear Lakshmana, I seem to enter some unknown
and sudden gloom. Support me
The two Goddesses —(Verse 3) Take heart, oh blessed
one, thou art highly favoured with good fortune oh princess
of Videha, within the water thou hast given birth to two sons,
who shall uphold the race of Raghu
Sîtâ —(regaining herself) Happily have I given birth to
two sons. Alas! my lord (Faints).
Lakshmana —(Falling at Râma's feet) My noble brother!
We are blessed with good fortune The race of Raghu has
budded auspiciously (Observing) Alas! alas my noble
brother has fainted overwhelmed with the flood of tears that
burst forth (Fans him)
Prith. —Child take heart
Sîtâ —(regaining herself) Revered one, who are you?
Leave me
Prith. —This is Bhâgîrathî the tutelary goddess of thy
father-in law's family
Sîtâ —Revered goddess, my homage to you.

260 TRANSLATION OF [VII. 3-
Bhāg. —Obtain the auspicious fortune befitting your
virtuous life.
Laksh. —We are highly blessed.
Bhāg. —This is your mother, Earth.
Sītā —Alas! mother, you have seen me in this plight.
Prith. —Come, my darling, come, my daughter.
(Both faint having embraced each other.)
Lak. —(Joyfully.) Fortunately has the noble queen been
favoured by Gangā and Prithvī.
Rāma —(beholding.) As fate would have it, this is still
more pathetic.
Bhāg. —All-triumphant is maternal affection since even
the all-supporting Earth grieves. Or rather common to all is
this thread of life which has the knot of infatuation of mind,
and a source of misfortune to sentient beings. Goddess Earth,
oh princess of Videha, take comfort.
Prith. —Goddess having given birth to Sītā how can I
take heart? (Verse 4) (First) there was her long stay
in the midst of the Rākshasas; secondly her exile is extremely
unbearable.
Bhāg. —Who can indeed bar the doors of destiny when
it is just ripening in the case of a certain individual?
Prith. —Revered Bhāgīrathī! But all this is quite un-
becoming on the part of your dear Rāma. (Verse 5) He
showed no regard for the hand which he as a youth had
firmly seized in boyhood, nor did he show any for me nor
for Janaka, nor for fire, nor for the dutiful conduct (of Sītā)
nor for his offspring.
Sītā —Alas! I am reminded of my noble lord.
Prith. —Ah, what is your noble lord to you now?
Sītā —(with a blush and with tears) Or rather, it is as
my mother says.
Rāma —Mother Earth! I am even such an one as thou
sayest.
Bhāgī. —Revered Earth, you are the very body of the
world (chief stay). Why then do you get angry with him
as if you did not know him well? (Verse 6) A terrible
scandal was spread abroad among the people and as for that
purification by the fiery ordeal, as it took place in the island
of Lankā, how can men here be expected to believe in it? This

—VII. 6] UTTARARÂMACHARITA. 261
is the precious family inheritance of the race of Ikshvaku
that the whole world is to be kept contented, hence in such
difficulty what was that darling to do?
Lakshmana—Surely the divinities have an unobstructed
knowledge of the minds of creatures.
Ganga—Nevertheless I here fold my hands to you
Rama—Mother Thou hast continued thy favour to the
house of Bhagiratha.
Prithvi—Goddess I am always favourably inclined
towards you But I speak thus on account of the rush of
affection that is unbearable at first Not that I am unaware
of Rama's love for Sita. (Verse 7) Having abandoned
darling Sita through the power of fate with tortured mind he
lives only by his extra-ordinary courage and the merit of his
subjects
Rama—Surely elders are kind to children
Sita—(weeping and with folded hands) Let my mother
absorb me into her own self.
Rama—What else could she say?
Bhagi.—Heaven forbid! Mayest thou live for thousands
of years without being absorbed!
Prithvi—Daughter! you have to take care of your son
Sita—I am helpless (without my lord) What have I
to do with these (orphans)?
Rama—My heart, thou art adamant
Bhagi.—How canst thou be without a protector since
thou hast a husband?
Sita—Of what worth to me is my state of having a lord—
a wretched woman as I am
The two Goddesses—(Verse 8) How canst thou
undervalue thyself, the world's blessing, by association with
whom the purity even of us twain is increased?
Lak.—Let my noble brother hear
Rama—Let the people hear
(Noise behind the Scenes).
Rama—Something still more strange
Sita—Why is the whole heaven, filled with tumult,
thus in a blaze?

262 TRANSLATION OF [VII 9—
The two Goddesses—Ah, we see it (Verse 9) Those
very weapons of which Kris'as'va, Kaus'ika and Rama have
successively been the masters, are manifesting themselves with
the Jrimbhakas.
(Behind the Scenes) (Verse 10) Queen Sita, we
salute thee; thy sons are our resort, Rama having given us
to them at the time of looking at the painting.
Sita—Happily these are the presiding deities of the
weapons. Ah my lord your favours shine upon us even now.
Lak.—My noble brother had said that they would by
all means wait upon her offspring.
The two Goddesses—(Verse 11) A bow to you,
mighty weapons! Blessed are we by your favour! You should
wait upon the boys when meditated upon in the hour of need.
May you fare well!
Rama—The waves of grief broken by the confluence of
astonishment and joy, being agitated, make my condition
something wonderful!
The two Goddesses—Rejoice, daughter! rejoice! Thy
sons have now become equal to Ramabhadra.
Sita—Revered ones! who shall perform for these the
ceremonies necessary for Kshatriyas?
Rama—(Verse 13) Lo Sita, who gladdens the race
of the Raghavas protected by Vasishtha, alas, even she does
not find one to perform the sacraments for her sons.
Bhag—My daughter, why do you trouble yourself with
this thought? When these boys are weaned I will entrust
them to the venerable Valmiki who will perform the rites for
them that are necessary in the case of Kshatriyas. (Verse 14)
Valmiki is even like the two sages, Vasishtha and Angirasa,
being the preceptor of both the families that of Raghu and
that of Janaka.
Rama—It is well thought of by the revered one.
Lak.—My noble brother, I tell the truth, I recognize the
boys Kusa and Lava as thy sons by these several characteristics.
(Verse 15) For these two, possessing the mystic missiles
from their birth, of heroic nature, both residing with
Valmiki, both resembling the noble one in their features,
are now twelve years old.
Rama—In the consideration that these two are my sons
my heart waves to and fro and I am stupefied.

—VII. 15] UTTARARĀMACHARITA. 203
Pṛi. —Come my daughter, sanctify (by thy presence) the
regions below the earth.
Rāma —Ah my dearest, thou art gone to another world.
Sītā —Let my mother take me to a long rest in her bosom.
I am not able to endure the terrible humiliation in the world
of living beings.
Rāma —What will the answer be?
Pṛi. —I bid thee wait until thy two sons are weaned,
afterwards I shall do as it shall seem proper (to me).
Gaṅgā —So be it.
(Exeunt the two Deities with Sītā.)
Rāma —What! has the vanishing of Sītā actually taken
place! Ah queen! Ah dear companion in my sojourn in the
forest of Daṇḍakā! Ah goddess of virtue! Art thou gone to
another world? (swoons).
Lak. —Help, revered Vālmīki! Is this the object of thy
poem?
(Behind the Scenes). Remove the musical instruments.
O creatures, including both animate and inanimate ones,
mortals and immortals, behold now a holy miracle ordained by
the great sage, the venerable Vālmīki.
Lak. —(Observing) (Verse 16) The water of Gaṅgā is
agitated as if it were churned and the sky is crowded with
divine sages. Wonderful! the noble queen together with the
goddesses Gaṅgā and Earth rises from the water.
(Again behind the scenes) (Verse 17) Arundhatī, ador-
able to the world, do a favour to us, Gaṅgā and Earth; we
offer to thee Sītā, thy daughter-in-law of holy vows.
Lak. —Oh! marvel! marvel! Look! look! my noble
brother! (observing) Alas, even now my lord does not come
to himself.
(Enter Arundhatī and Sītā).
Arundhatī —(Verse 18) Hasten, dear princess of
Videha, abandon thy natural bashfulness, come, recall to life
my darling with thy hand of which the touch is gentle.
Sītā—(Touching in an agitated manner). Let my lord
recover consciousness.
Rāma —(Coming to himself and with joy) Ha! what
is this! (After beholding the queen with joy and astonishment)

204 TRANSLATION OF [VII. 18–
What, the queen (with a bashful smile) my mother, Arund-
hatī and all the revered ones, together with Ṛiśyaśṛiṅga and
Śāntā, rejoicing
Arundhatī —My son, here is the tutelary deity of the
house of Bhagīratha, the propitious Gaṅgā
[Behind the Scenes]. Lord of the world, Rāma, remember
thy words to me when thou wast looking at the picture —‘Do
thou, oh mother, think kindly upon Sītā, even as Arundhatī
behaves to her daughter in law’. In this respect I have paid
my debt.
Arund.—There is thy mother in law the revered Earth.
[Again behind the Scenes]. As thou didst say, oh prince
of long life, when thou didst abandon my darling Sītā,—“Oh
revered mother Earth, take care of thy worthy daughter
Jānakī.” I have now performed the command of my dear son
and lord.
Rāma—How is it that I, a great sinner, have been piti-
ed by the two revered goddesses? I bow to you.
Arund.—Ho! ho citizens and country people, may this
queen Sītā, daughter in law of the race of the sun, sprung
from sacrificial ground, who has been committed to me Arun-
dhatī with such words of praise by the revered Gaṅgā and
Earth, and whose chaste behaviour was formerly established
by the adorable fire, and who was praised by the immortals
together with Brahmā, be received or not? What think you,
worthy men?
Lak.—The subjects, having been thus scolded by the
revered Arundhatī, and the whole collection of creatures do
obeisance to the noble queen, and the guardians of the world
and the seven Ṛiṣhis worship her with showers of flowers.
Arun.—Rāma, lord of earth! (Verse 18) Appoint
······································································· riginal of the
6 ··································································· the sacrifice
···································································· love the grief
of Sītā.
Rāma—As the revered one commands.
Lak.—I have attained the desired object.
Sītā—I am restored to life.
Lak.—Noble queen! here does the shameless Lakshmaṇa
bow to you.
Sītā—May you live long, you who are like my son to me.

-VII 19] UTTARARAMACHARITA 203
Arun.—Revered Valmiki, let Kusa and Lava, the sons
of Rama, born of Sita's womb, be presented now. (Exit)
Rama and Lak.—Fortunately it is as we thought.
Sita—(overwhelmed with tears) Where then are my sons?
(Then enter Valmiki, Kusa and Lava)
Valmiki—Dear boys, Kusa and Lava. Here is Rama
your father, Lakshmana your youngest uncle, the queen
Sita is your mother, here is the royal sage Janaka, your maternal
grand father.
Sita—(Looking with joy, felicity and wonder) What!
my father!
Kusa and Lava—Oh father! Oh mother! Oh grand-
father!
Rama and Lak.—(embracing with joy) Indeed, boys
you have been obtained by merit.
Sita—Come son Kusa, come son Lava, after a long time
embrace your mother who had gone to another world.
Kusa and Lava—(having done so) We are blessed.
Sita—Revered sir, I bow to you.
Valmiki—Daughter, may you long continue in your
present state of happiness.
Sita—Oh joy! Here I see my father, our family precep-
tor, the elderly matrons, the noble Santa with her husband,
my revered lord, together with Lakshmana graciously dis-
posed and with them all Kusa and Lava, so I am overpowered
with joy.
(A confused noise behind the scenes)
Val.—(Fixing and observing) Oh, the lord of Madhura
(Satrughna) has arrived after having killed Lavana.
Lak.—Good fortunes come in a train.
Rama—Though experiencing all this I cannot believe
it, or such is the nature of prosperous events.
Valmiki—Speak dear Rama. What further service can
I do to please thee?
Rama—Can there be anything farther to be wished for?
But let there be this benediction: (Verse 20) This story
purifies from sins and increases blessings, being auspicious.
23

266 TRANSLATION OF [ VII 20—
and charming like the mother of the world and like Gangā,
may wise men reflect over this poem of the poet of ripe
wisdom, who knows Brahma revealed in the form of words,
while its nature is brought out by acting
[Exeunt all]
End of Act VII
Styled the final union

List of some abbreviations employed
in this book.
क—Mr Kale's edition of the उत्तररामचरित
काव्याल०—काव्यालङ्कारसूत्र of वामन
कुमार०—कुमारसम्भव of कालिदास
घ—Mr Ghate's edition of the उत्तररामचरित
टी—The commentary of घनश्याम
न—The निर्णयसागर edition of the उत्तररामचरित
नाट्य०—नाट्यशास्त्र of भरत
पा— Pāṇini's अष्टाध्यायी
महावीर०—महावीरचरित of भवभूति
मालती०—मालतीमाधव of भवभूति
रघु०—रघुवंश
व—Vidyasagara's edition of the उत्तररामचरित printed in 1872.
विष्णु०—विष्णुपुराण
वीर०—वीरराघव commentator of the उत्तररामचरित
सि कौ०—सिद्धान्तकौमुदी
Com.—Commentary or Commentator
C.—The Commentary of Ghanas'yama.
Gh.—Mr Ghate's edition of the Uttararāmacharita.
K.—Mr Kale's edition of the Uttararāmacharita.
N.—The Nirṇayasāgara edition of the Uttararāmacharita.
R.—The Commentary of Rāmachandrabudhendra on the
Uttararāmacharita.
V.—Īs'varachandra Vidyāsāgara's edition of the Uttararāma-
charita.

METRES
——————
अनुष्टुभ्—not given here as being easily recognisable. Vide
notes p. 57 for definition.
इन्द्रवज्रा—स्यादिन्द्रवज्रा यदि तौ जगौ ग। I. 11, 14, II 3, IV 8, VI
27. VII 4, 16.
उपजाति—A mixture of इन्द्रवज्रा and उपेन्द्रवज्रा (उपेन्द्रवज्रा जतजास्ततो
गौ) I 15, II 6, III 35, 42, IV 16, VI 15, 27.
रथोद्धता—रान्नराविह रथोद्धता लगौ। I 34, 37, 45
शालिनी—मात्तौ गौ चेच्छालिनी वेदलोकैः (4, 7) I 42, III, 2, IV 15,
V 10, 32
औपच्छन्दसिक—--- (म, म, न, य, य in uneven pādas and म, भ, र, य,
in even pādas)
द्रुतविलम्बित—द्रुतविलम्बितमाह नभौ भरौ। III 27, IV 15
वंशस्थ—जतौ तु वंशस्थमुदीरितं जरौ। VI 25
पुष्पिताग्रा—अयुजि नयुगरेफतो यकारो युजि तु नजौ जरगाश्च पुष्पिताग्रा। III
18, 20, IV 4, V 1, VI 8
प्रहर्षिणी—म्नास्त्र्याशाभिर्मनजरगा प्रहर्षणीयम् (3, 10) I 30, 31, 40, 49,
III 6, 15, 36, 39, IV 26, V 1, 18, VII 6
मधुभाषिणी—मद्गसा जगौ च यदि मधुभाषिणी। I 18, III 4, VI 4, 17, 41
वसन्ततिलका—उक्ता वसन्ततिलका तभजा जगौ गः। I 7, 9, 14, 25, 36, II
10, 11, 22, 23, III 8, 11, 12, 21, 26, 28, 47, IV 6, 23,
29, V 10, 11, 24, 33, VI 7, 16, 19
मालिनी—ननमयययुतेयं मालिनी भोगिलोकैः (8, 7) I 21, 26, 27, II 20,
24, III 5, 19, 23, 25, 48, V 2, 3, 13, VI 12, 24, 26
पृथ्वी—जसौ जसयला वसुग्रहयतिश्च पृथ्वी गुरुः (8, 9) V 5, VI 1, 37
मन्दाक्रान्ता—मन्दाक्रान्ताम्बुधिरसनगैर्मो भनौ तौ गयुग्मम् (4, 6, 7) I 33,
II 13, 14, 25, III 6, 15, 36, 38, IV 26, V 12, VI 9,
22, VII 6
शिखरिणी—रसै रुद्रैश्छिन्ना यमनसभलागः शिखरिणी (6, 11) I 28, 29, 35,
38, II 1, 2, 26, 27, III 13, 30, 40, 44, IV. 3, 10, 11, 12,
13, 14, 21, V 9, 16, 26, VI 11, 14, 28, 30, 33, 35, 38, 39
हरिणी—नसमरसलागः षड्वेदैर्हयैर्हरिणी मता (6, 4, 7) I. 20, 23, II 4,
III 22, 24, 31, 32, IV 19, V 28
शार्दूलविक्रीडित—सूर्याश्वैर्मसजाः सततगाः शार्दूलविक्रीडितम् (12, 7)
I 39, II 9, 16, 24, 29, 30, III 16, 37, 43, 45, IV 1, 5,
17, 20, 22, 24, V 6, 14, 19, 27, 31, 35, VI 18, 49, VII 20
आर्या—III 41, VI 13

उत्तररामचरितस्थश्लोकानां सूची ।
अ०   श्लो०                                                        अ०   श्लो०
अकिंचिदपि कुर्वाण             २         ७   |   अभिनव लतावृन्ते                ३       ३७
अङ्गादङ्गात्स्रुत इव             ६       २२   |   अमीवासोन्मत्ताः                 २       २१
अतिशयितसुरासुर             ५         ४   |   अहेतुः पक्षपातो यः              ५       १७
अलयुतादाञ                   ५       १०   |   अहो प्रथमदायाऽपि              १       २३
अथ कोऽयमिन्द्रमयी            ६       १७   |   अहो प्रासादिकं रूपं              ४       २०
अभेद रक्षोभिः                 १       २८   |   आमन्त्रितस्त्रिभुवनप्र०              ७         ६
अर्हूत मुत्तडु रयो              १       ३९   |   आयुष्मन्तं किल स्वस्त्रं             १       १६
अनिभृतहरितस्तित                       ४   |   आलिम्पन्नमृनमयैः               ३       ३९
अनिभिन्नो गभीरत्वादे          ३         १   |   आविर्भूतज्योतिषा                ४       १८
अनुदिवसमवर्धत               ३       १८   |   आश्चर्यमहमद्राक्षं                १       २७
अनुभावमानसमथ              ६       ४१   |   आश्च्योतनं नु हरि०              ३       ११
अन्तःकरणतत्त्वस्य             ३       १७   |   आभासस्नेहभङ्गो                 ६       १०
अन्तर्लीनस्य दुःखामे           ३         ९   |   आसाद्य दशरथस्य                ४         ६
अन्वयस्यो यदनि              २       १३   |   इक्ष्वाकुवंशोऽभिमतः              १       ४४
अपश्ये यत्तादृक्फलित           ४         ३   |   इतुरीपादपः सोऽयं               ३       २१
अपारस्फुडनित्तान             ३         ७   |   इतिहास पुराणं च                ५       २३
अपि जनकसुतायाः             ६       २०   |   इदं कविभ्यः पूर्वेभ्यो             १         १
अपूवरनमडडाल               १       ४३   |   इदं विश्वं पाल्यं विधि०            ३       ३०
अप्रतिष्ठे रघुकुले            ५       २५   |   इयं गेहे लक्ष्मीरियम              १       ३८
अमृताप्यातमृतामृत            ६       २१   |   इह समदशकुन्ता                 २       २०
अयमवदनस्फुटित             १       २९   |   ईदृशानां विपत्कोऽपि             ३         ३
अय शैलाग्रातभुमित           ५         ९   |   उत्पत्तिपरिपूताया र०             १       १३
अय हि शिशुरेकः             ५         ५   |   उपायानां भावादपि               ३       ४४
अयि कठोर यशः किल           ३       २७   |   ऋषयो राक्षसामाहु                ५       २९
अरन्धानि जगद्वन्द्ये          ७       १७   |   ऋषीणामुग्रतपसां                १       ५०
अलसललित                   १       २४   |   एको रसः करुण एव                ३       ४७
अवदग्धकर्कुरित             ६         ४   |   एत पुनर्घनमहो                 २       २२
अवनिभररिति                ३       ४८   |   एतद्धि परिभूतानां               ४       २५
अशिणगम्भीरप्रमुख           २         ३   |   एतद्शमवलम्पाार                ४       २४

( २७ )
अ० | श्लो० | | अ० | श्लो०
एतासाम्प्रदक० १ ३१ | घोर लोके विततयशसो ७ ६
एतन्मित्रमसङ्गतराज ५ १८ | चतुर्दश सहस्राणि २ १५
एतान तानि गिरिष्टे १ २५ | चिरं ध्यात्वा ध्यात्वा ६ ३८
एन त एव गिरयो ० २ | चिराद्वेगारम्भी प्रसृत २ २६
एत ते कुहरेषु गद्गद २ ३० | चूडानुभिन्नकुसुम ४ २०
एता हि जन्मसिद्धार्था ७ १७ | चूडामण्डलवन्धन ५ ३१
एप व इक्ष्वाकुसबन्धा ४ ९ | जगन्मङ्गलमारमान ७ ८
एप साङ्ग्रामिको न्याय ७ ८० | जनकाना रघूणाञ्च १ १७
एपा वसिष्ठगुप्ताना ७ १३ | जनकाना रघूणा च यत् ६ ४०
कडारपारावतकण्ठ ६ १५ | जनकाना रघूणा च यत् १ ७१
कण्डूलद्दीपगण्डपिण्ड २ ९ | जातस्य ते पितुरपीन्द्र ५ २४
कतिपयकुसुमोद्गम ३ २० | जामातृद्वेगेन वश १ ११
कथ न्याय्यमनुष्ठान ५ २१ | जीवत्सु तातपादेषु १ ९९
कन्या दशरथो राजा १ ४ | जीवयन्निव समाश्वस १ ३८
कन्याया स्तिलपूजयन्ति ४ १७ | जुम्भित च ६ ९
करकमलवितीर्ण ३ ०५ | ज्याजिह्वया वलयितो ४ १
करपल्लव तस्या ३ ४१ | ज्यैष्ट्यं वैराङ्कयादर्श ३ १२
कष्टो जन कुलजनं १ १४ | तराल प्रियजन १ ३०
काम दुग्धे विप्रकर्ष ५ ३० | तथैव राम सीताया ६ ३०
कि त्वनुज्ञानालम्ब १ ८ | तुरगविषयव्यप्रानुरीं १ २३
किं त्वाक्रान्तकपार ५ १९ | ते हि मन्ये महात्मान १ ६८
कमपि किमपि मन्दष्टे १ ०७ | त्रैलोक्यदावनतुरङ्ग ३ २८
करनि कनिन्मिनिन् ५ २ | त्रातु शेपानिव परि ६ ९
किसलयमिव मुग्ध ३ ५ | त्वदथमिव सिन्यम ६ ३६
कुवलयदलस्निग्धश्याम ४ १९ | त्वया जगति पुण्यानि १ ४३
कुशासननया गृते ५ १५ | त्वया सह निवन्स्यामि २ १८
कृपानं काशिशो ७ १ | त्वदृष्ट्यन्द्रमभिश्रान्त ६ ०३
क्रोडप्येय मप्रनि नव ५ ३३ | त्व वह्निर्मुवना नडिष्ठ ४ ५
क तारानानिन्दो गिर ६ ३३ | तव जीवित त्वमसि मे ३ २६
क्षुभिता कामपि दशा ७ १२ | त्वमेव ननुकल्याणि ३ ४
गुस्त्वद्भुटीर २ १९ | त्यरस्व वत्स धट्ठां ७ १८
गूढानो यः पूर्वं परिचय ३ ४० | दत्ताभये रघुपि २ ११

( २७१ )
अ० श्लो० अ० श्लो०
निन्दामयदक्षिणैः ६ १८ पातालोदरकुञ्जपुञ्ज ५ १४
नैतु तरङ्ग तुङ्गैः ३ २८ पापेभ्यश्च पुनाति वर्ध ७ २०
नैति कुठारभाजा ७ ११ पुनरुत्क्रान्तदर्भार्र्के १ २२
नैष शीसुकव्रातः ७ ११ पुरा यत्र स्रोतः पुलिन २ २७
हन्ति हृदय गाढो ३ ३१ पुरा रूढे स्नेहे परि ६ १८
ज्ञानानेन मनसा ७ ७ पूरोत्पीडे तटाकस्य ३ २९
नमस्कुरुतचन्द्र ७ ८ पीडस्तस्य जटायुषा २ १३
न्या सोऽयं महाबाहु १ ३८ प्रहृष्यन् प्रिया मीना ६ ३१
नप्रस्वेदानांधैव १ ५७ प्रच्छन्नमिव दयिते ३ ४६
दृष्टृणीकृतराग ६ १९ प्रमाद इव मूर्त्तिमन् २ १४
रम्यौ मलिना विनोतु ७ १७ प्रियप्राया वृत्तिर्विनय २ २
पै सीते नमस्तोऽस्तु ७ १० प्रियागुणमहव्याख्या ६ ३४
नामपि डि षेद्रोण १ ६ बाणवर्षेण नीन वोः ८ २४
न्या शून्यस्य जगतो ३ ३३ ब्रह्मादयो ब्रह्महिताय १ १५
निर्विकारि ७ १९ ब्रह्मादयो ब्रह्महिताय ६ १५
। पिष्ठ भवता डेन्था ३ ३० भो भो लव महाबाहो ५ ७
तैजस्तेजस्वी प्रसूत ६ १४ भ्रमिषु कृतपुटान्तः ३ १९
प्रमाणीकृत पाणि ७ ५ मनोरथस्य यद्धीज ५ २०
न्वेष त्वरितमुपमन्त्र ५ १ मन्वादिव क्षुभ्यति ७ १९
नो वः परमास्त्रेभ्यो ७ ११ मन्त्रिणामेतन्निविदय ८ २१
स्फुटलवक्षिप्रे ३ २२ मा निषाद प्रतिष्ठा २ ५
म्वोजस्य नयाधर्मं ७ १९ मुनिजनशिशुरेक ५ ३
क्कृजन्निनिताः श्रविर् २ १६ मेघमालेव यस्याव २ २४
तारणप्रवालश्टङ्गो ३ २१ म्लानस्य जीवकुसुमं १ ३६
रीवारीदेनभगडमुष्ण ४ १ य एष मे जन पूर्वं ४ ७
त्वं रम्या पश्मिवर्षं च ४ १३ यन दुमा अपि मृगा ३ ८
त्तिाः प्रियतमा वाचः ३ ३४ यत्रानन्दाश्च मोदाश्च २ १२
यप्रमृतेरपि तस्य ४ १६ यन्तारिन्द्रैर्यदीनं १ ५२
उनविगलं १ २० यथा निरक्षीनमलान ३ २७
पैशनकठोरपुङ्खर ६ १३ यथा दशिष्टातिरम्यौ ७ १४
पैश्याण्डुदुर्बलकपोल ३ ४ यथेच्छं भोग्य वो वन २ १
पथासुरुढं महलि विपुले ४ २६ यथेन्द्रावानन्द व्रजति ५ २६
पश्यामि न जनन्तानं २ १७ वदन्त्या पत्युर्व्वा रहसि ४ १४

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