उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)
Uttararamacharitam of Bhavabhuti with Hindi Commentary
महाकवि भवभूति / पं. रामचन्द्र मिश्र द्वारा
पृष्ठ 423, कुल 439 में से
संदर्भ में पढ़ें256 TRANSLATION OF [VI. 31—
Kus'a —(Verse 31 & 32) "Sîtā was naturally dear to
the high-souled Rāma, but that dearness she increased by
her own virtues, in the same way Rāma was dearer even
than life to Sîtā, but their hearts alone knew their mutual
affection
Rāma —Alas! very terrible is the shock to my inmost
heart Alas! my queen, even so it was Ha! ha! the incidents
of worldly life, unpleasant on account of sudden reverses and
ending in the grief of separation, afflict us (Verse 33).
Where now is that great delight abounding in the most
intimate confidences? Where that mutual love and where the
deep emotions full of admiration for each other and where
that union of hearts in joy or sorrow? Nevertheless this life
of mine still throbs, and the accursed one does not cease Oh
pity! (Verse 34) I have been made to remember the
time, though it is painful to remember, which was charming
on account of the wonderful disclosing at one and the same
moment of the thousand virtues of my beloved (Verse 35)
When the bud like breasts of the fawn eyed one that had
just made their appearance expanded a little after some days,
(a time) when love, deep by the combination of youth, affec-
tion and desire, throbbed saucily in the heart but bashfully in
body (in outward demeanour)
Lava — And this is a verse spoken by Rāma to Sîtā
when they were sporting on the banks of the river Mandā-
kinî and in the forest of Chitrakuta (Verse 36) 'This slab
of stone in front of us was placed as if for thy sake round
which this Kesara tree has as it were rained flowers
Rāma —(Smiling with an expression of shame, affection
and sorrow) Boys are exceedingly innocent, especially these
who live in a forest Ha queen! dost thou remember that
place which witnessed the intimate confidence of that time?
(Verse 37) I see as it were before me thy face, becoming
cool by means of the dews of fatigue, gleaming with moon like
forehead, which is overspread with curls agitated by the gently
moving breeze of the Mandâkinî, the cheeks of which are
radiant though not dyed with saffron, beautiful with fascinating
ears, which are charming even in the absence of ornament
(Remains as if petrified then piteously) what wonder ho!
(Verse 38) By long and repeated brooding one creates and