सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

Page 114

114 A preamble to Śrī Siddhāntaśikhāmaṇi
The Liṅga is said to be twofold as Jaṅgama (movable)
and Ajaṅgama (immovable). It is prescribed that devotion
towards the Jaṅgamaliṅga should be the same as towards the
Ajaṅgamaliṅga. (60)
अजङ्गं तु यल्लिङ्गं मृच्छिलादिविनिर्मितम्।
तद्वरं जङ्गमं लिङ्गं शिवयोगीति विश्रुतम्।।६१।।
ajaṅgamaṁ tu yalliṅgaṁ mṛcchildivinirmitam |
tadvaraṁ jaṅgamaṁ liṅgaṁ śivayogīti viśrutam ||61||
The Ajaṅgamaliṅga is that which is made out of clay,
stone, etc. Better than that is the Jaṅgamaliṅga which is well
known as 'Śivayogin'. (61)
आचारे मन्त्रसंस्काराल्लिङ्गे वसति शङ्करः।
सदाकालं वसत्येव चरलिङ्गे महेश्वरः।।६२।।
ācāre mantrasaṁskārālliṅge vasati śaṅkaraḥ |
sadākālaṁ vasatyeva caraliṅge maheśvaraḥ ||62||
In the Acaraliṅga (Ajaṅgama), Śaṅkara resides through
the influence of Mantra. In the Caraliṅga (Jaṅgama), he, the
Great Lord, resides at all times. (62)
शिवयोगिनि यद्दत्तं तदक्षयफलं भवेत्।
तस्मात् सर्वप्रयत्नेन तस्मै देयं महात्मने।।६३।।
यत्फलं लभते जन्तुः पूजया शिवयोगिनः।
तदक्षयमिति प्रोक्तं सकलागमपारगैः।।६४।।
śivayogini yaddattaṁ tadakṣayaphalaṁ bhavet |
tasmāt sarvaprayatnena tasmai deyaṁ mahātmane ||63||
yatphalaṁ labhate jantuḥ pūjayā śivayoginaḥ |
tadakṣayamiti proktaṁ sakalāgamapāragaiḥ ||64||
Whatever that is given as gift to the Śivayogin bears
inexhaustible fruits. Hence, gifts should be made to him with
all efforts. The reward which a being obtains through the

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Page 115

The date of Śrī Siddhāntaśikhāmaṇi 115
worship of the Śivayogin, is said to be inexhaustible by all the
experts in Āgamas. (63-64)
नावमन्येत कुत्रापि शिवयोगिनमागतम्।
अवमानाद्भवैत्तस्य दुर्गतिश्च न संशयः।।६५।।
nāvamanyeta kutrāpi śivayoginamāgatam |
avamānādbhavettasya durgatiśca na saṁśayaḥ ||65||
Nowhere should one cause insult to the Śivayogin
(Jaṅgama) who has come. Doing insult to him will undoubt-
edly result in hell. (65)
शिवयोगी शिवः साक्षादिति कैङ्कर्यभक्तितः।
पूजयेदादरेणैव यथा लिङ्गं यथा गुरुः।।६६।।
śivayogī śivaḥ sākṣditi kaiṅkaryabhaktitaḥ |
pūjayeddādarenaiva yathā liṅgaṁ yathā guruḥ ||66||
With devotion in the form of total servitude thinking
that the Śivayogin is Śiva himself, the devotee should worship
him (Śivayogin or Jaṅgama) as he worships the Liṅga and as
he worships the Guru. (66)
iti trividhasampattisthalam
अथ चतुर्विधसारायस्थलम् - १२
atha caturvidhasārāvasthalam - 12
पादोदकं यथा भक्त्या स्वीकरोति महेशितुः।
तथा शिवात्मनोर्नित्यं गुरुजङ्गमयोरपि।।६७।।
pādodakaṁ yathā bhaktyā svīkaroti maheśituḥ |
tathā śivātmanornityaṁ gurujaṅgamayorapi ||67||
Just as the devotee partakes the Pādodaka of the Lord,
so should he partake that of Guru and Jaṅgama who are of
the nature of Śiva. (67)
सर्वमङ्गलमाङ्गल्यं सर्वपावनपावनम्।
सर्वसिद्धिकरं पुंसां शाम्भोः पादाम्बुधारणम्।।६८।।