सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

112 A preamble to Śrī Siddhāntaśikhāmaṇi
अप्रत्यक्षो महादेवः सर्वेषामात्ममायया ।
प्रत्यक्षो गुरुरूपेण वर्तते भक्तिसिद्धये ।।५३।।
apratyakṣo mahādevaḥ sarveṣāmātmamāyayā ।
pratyakṣo gururūpeṇa vartate bhaktisiddhaye ।।53।।
The Great Lord (Śiva) remains invisible to all by virtue
of his Māyāśakti (elusive power). He is visible in the form of
Guru for the fulfilment of devotion (of the devotees). (53)
शिवज्ञानं महाघोरसंसारार्णवतारकम्।
दीयते येन स गुरुः कस्य वन्द्यो न जायते।।५४।।
śivajñānaṁ mahāghorasaṁsārārṇavatārakam ।
dīyate yena sa guruḥ kasya vandyo na jāyate ।।54।।
To whom is the Guru not worthy of salutation? It is he
by whom the knowledge of Śiva that helps men to cross over
the terrible ocean of transmigration, is given. (54)
यत्कटाक्षकलामात्रात् परमानन्दलक्षणम्।
लभ्यते शिवरूपत्वं स गुरुः केन नार्चितः।।५५।।
yatkaṭākṣakalāmātrāt paramānandalakṣaṇam ।
labhyate śivarūpatvaṁ sa guruḥ kena nārcitaḥ ।।55।।
He is the Guru by a mere spark of whose gracious sight
the spiritual form of Śiva, which is characterised by supreme
bliss, is obtained (realised). By whom is he not worshipped?
(55)
हितमेव चरेन्नित्यं शरीरेण धनेन च।
आचार्यस्योपशान्तस्य शिवज्ञानमहानिधेः।।५६।।
गुरोराज्ञां न लङ्घेत सिद्धिकामी महामतिः।
तदाज्ञालङ्घनेनापि शिवाज्ञाच्छेदको भवेत्।।५७।।
hitameva carennityaṁ śarīreṇa dhanena ca ।
ācāryasyopaśāntasya śivajñānamahānidheḥ ।।56।।
The date of Śrī Siddhāntaśikhāmaṇi 113
gurorājñāṁ na laṅgheta siddhikāmī mahāmatiḥ ।
tadājñālaṅghanenāpi śivājñācchedako bhavet ।।57।।
The wise devotee who aspires for the accomplishment
of liberation should always render what is salutary with his
body and wealth to the Guru, who is tranquil and who is the
great ocean of knowledge of Śiva. Even through the
transgression of Guru's order, he would be breaking the order
of Śiva. (56-57)
ityubhayasthalam
अथ त्रिविधसम्पत्तिस्थलम् - ११
atha trividhasampattisthalam - 11
यथा गुरौ यथा लिङ्गे भक्तिमान् परिवर्तते।
जङ्गमे च तथा नित्यं भक्तिं कुर्याद्विचक्षणः।।५८।।
yathā gurau yathā liṅge bhaktimān parivartate ।
jaṅgame ca tathā nityaṁ
bhaktiṁ kuryādvicakṣaṇaḥ ।।58।।
Just as the wise devotee acts with devotion towards the
Guru and towards the Liṅga, so should he render devotion
always towards the Jaṅgama. (58)
एक एव शिवः साक्षात् सर्वानुग्रहकारकः।
गुरुजङ्गमलिङ्गात्मा वर्तते भुक्तिमुक्तिदः।।५९।।
eka eva śivaḥ sākṣāt sarvānugrahakārakaḥ ।
gurujaṅgamaliṅgātmā vartate bhuktimuktidaḥ ।।59।।
Śiva, who is one and only actual doer of favour to all,
acts as the giver of enjoyment and liberation (to devotees) in
the form of Guru, Liṅga and Jaṅgama. (59)
लिङ्गं च द्विविधं प्रोक्तं जङ्गमाजङ्गमात्मना।
अजङ्गमे यथा भक्तिर्जङ्गमे च तथा स्मृता।।६०।।
liṅgaṁ ca dvividhaṁ proktaṁ jaṅgamājaṅgamātmanā ।
ajaṅgame yathā bhaktirjaṅgame ca tathā smṛtā ।।60।।