सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

110 A preamble to Śrī Siddhāntaśikhāmaṇi
There is no pollution in that house in which a woman
has delivered a child, due to the fact that the water sanctified
by the feet of Śiva (i.e., the Guru). (45)
शिवस्थानानि तीर्थानि विशिष्टानि शिवार्चकः।
शिवयात्रोत्सवं नित्यं सेवेत परया मुदा॥४६॥
शिवक्षेत्रोत्सवमहायात्रादर्शनकाङ्क्षिणाम्।
मार्गेऽन्नपानदानं च कुर्यान्माहेश्वरो जनः॥४७॥
śivasthānāni tīrthāni viśiṣṭāni śivārcakaḥ |
śivayātrotsavaṁ nityaṁ seveta parayā mudā ||46||
śivakṣetrotsavamahāyātrādarśanakāṅkṣiṇām |
mārge'nnapānadānaṁ ca kuryānmāheśvaro janaḥ ||47||
The worshipper of Śiva (Vīraśaiva) should always with
great delight resort to the most distinguished holy places
dedicated to Śiva and participate in festivals in honour of
Śiva. (46) The Māheśvaras should offer food and water on
the way to the people who travel with the aspiration of visiting
places of pilgrimage and who participate in festive occasions
in honour of Śiva. (47)
नान्नतोयसमं दानं न चाहिंसापरं तपः।
तस्मान्माहेश्वरो नित्यमन्नतोयप्रदो भवेत्॥४८॥
nānnatoyasamaṁ dānaṁ na cāhiṁsāparaṁ tapaḥ |
tasmānmāheśvaro nityamannatoyaprado bhavet ||48||
There is no gift equal to food and water; there is no
penance equal to non-violence. Hence, the Māheśvara should
always offer food and water. (48)
स्वमार्गाचारवर्तिभ्यः स्वजातिभ्यः सदाव्रती।
दद्यात्तेभ्यः समादद्यात् कन्यां कुलसमुद्भवाम् ॥४९॥
svamārgācāravartibhyaḥ svajātibhyaḥ sadāvratī |
dadyāttebhyaḥ samādadyāt
kanyāṁ kulasamudbhavām ||49||
3. Śaiva Purāṇas : Śaiva contents in other Purāṇas 111
He who has undertaken the vow of Śivārcāra should give
and take in marrige the virgin born in the Vīraśaiva family to
and from those who follow the same religious path as his and
who belong to the same order as his.(49)
एवमाचारसंयुक्तो वीरशैवो महाव्रती।
पूजयेत्परया भक्त्या गुरुं लिङ्गं च सन्ततम्॥५०॥
evamācārasaṁyukto vīraśaivo mahāvratī |
pūjayetparayā bhaktyā guruṁ liṅgaṁ ca santatam ||50||
The Vīraśaiva who is also called ‘Mahāvratin’ (one who
has undertaken the great vow) and who is endowed with the
aforesaid Śaiva practices, should always worship the Guru
and the Liṅga with extreme devotion.(50)
iti bhaktamārgakriyāsthalam.
अथोभयस्थलम् - १०
athobhayasthalam - 10
गुरोरभ्यर्चनेनापि साक्षादभ्यर्चितः शिवः।
तयोर्नास्ति भिदा किञ्चिदेकत्वात्तत्वरूपतः॥५१॥
gurorabhyarcanenāpi sākṣādabhyarcitaḥ śivaḥ |
tayornāsti bhidā kiñcidekatvāttattvarūpataḥ ||51||
Through the worship of the Guru, Śiva is actually
worshipped. There is no difference at all between them
because they are spiritually of one form. (51)
यथा देवे जगन्नाथे सर्वानुग्रहकारके।
तथा गुरुवरे कुर्यादुपचारान् दिने दिने॥५२॥
yathā deve jagannāthe sarvānugrahakārake |
tathā guruvare kuryādupacārān dine dine ||52||
Just as in the case of the Divine Lord of the Universe,
who does favour to all, so in the case of the great Guru, the
devotee should offer all forms of worship every day. (52)