रत्नावली नाटिका (सम्राट हर्षवर्धन - शास्त्रीय नाटिका रत्न सम्पूर्ण ४ अङ्क सान्वय सटीक)

194 रत्नावली
as शुक्लत्वावच्छिन्नवस्त्रत्वम्; here शुक्ल is adjective and वस्त्र is noun; so
there सामानाधिकरण्य being complete, कर्मधारय compound is possible.
But in अग्रहस्त there is no such सामानाधिकरण्य (the state
of having the same substratum). अग्र is a different thing
indicating the sense of one part of the hand and हस्त is another
thing indicating the sense of the whole limb. So a solution
can be arrived at by introducing a new relation between
them viz., the relation of part and whole (अवयव and अवयवी).
अग्र is a part and हस्त is the whole; so सामानाधिकरण्य is achieved.
The aphorism of Vámana is “हस्ताग्रादयो गुणगुणिनोर्भेदाभेदात्”
(भेदाभ्याम्) V. 2. 20. Cf : पव्च भद्दं मे अग्गहत्थादो पुप्फभाअणम्—Shákuntala
IV. हस्ताग्र is the better form. Vide, Rághavabhatta's commentary
on Shákuntala.
P. 115 कमलाकरम्—A lotus-pond;