कुमारसम्भवम् (महाकवि कालिदास - संस्कृत मूल एवं हिन्दी अनुवाद)

( १६७ )
notes on ईप्सित in verse 5 न सन् असत् ; असच्च
तदीप्सितं च श्रमदीप्सितं, तस्मात् from the evil desire, viz.
marrying Shiva. Ablative case is used of that from
which one is kept off ‘वारणार्थानामीप्सितः’ पा० १।४।२७।
तद्विधः-सा विधा (प्रकारः) यस्य सः तद्विधः of that sort,
i e, as described in the foregoing shlokas क्व-क्व-
These two particles are used to indicate great disparity
between two things Here they show the great
difference with regard to beauty etc between Shiva
and Parvati See notes on verse 4 पुण्यलक्षणा-पुण्यानि
(शुभानि) लक्षणानि (चिह्नानि) यस्याः सा possessed of
auspicious marks The statement contained in the
first two lines is corroborated by means of an instance
(दृष्टान्त) in the last two lines. साधुजनेन-साधुश्चासौ
जनस्तेन (पण्डितजनेन) by good persons श्मशानशूलस्य

• श्मशाने श्मशानस्य वा शूलम् (शङ्कु) श्मशानशूलं, तस्य of
  the stake used for impaling criminals in a cemetery
  ground वैदिकी-(वेद + ठञ्-इक + ङीप्) वेदे भवा
  वैदिकी (वेदोक्ता) as ordained in the Vedas ठञ् is added
  by the rule ‘अध्यात्मादिभ्यश्च’। यूपसत्क्रिया। यूपः-a
  sacrificial post to which beasts are tied in sacrifices.
  सत्क्रिया-संस्कारः a purificatory ceremony, such as
  washing etc यूपस्य सत्क्रिया यूपसत्क्रिया or यूपोचिता
  सत्क्रिया यूपसत्क्रिया the ceremonies with regard to a
  sacrificial post. न अपेक्ष्यते-न इष्यते is not desired.
  A stake is used for unholy purposes while a sacrificial