काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 419
अत्र ऐरावणशक्रौ मदमानमुक्तौ जाताविति व्यङ्ग्यमपि
शब्देनोच्यते । तेन यदेवोच्यते तदेव व्यङ्ग्यम् । यथा तु व्यङ्ग्यं
न तथोच्यते । यथा गवि शुक्ले चलति दृष्टे 'गौः शुक्लश्चलति'
इति विकल्पः । यदेव दृष्टं तदेव विकल्पयति न तु यथा दृष्टं तथा ।
यतोभिन्नासंसृष्टत्वेन दृष्टम् भेदसंसर्गाभ्यां विकल्पयति ॥
उदात्तं वस्तुनः संपत् ॥
संपत् समृद्धियोगः । यथा
मुक्ताः केलिविसूत्रहारगलिताः संमार्जनीभिर्हृताः
प्रातः प्राङ्गणसीम्नि मन्थरचलद्बालाङ्घ्रिलाक्षारुणाः ।
of intoxication and self-respect' ; and this idea so sugges-
ted is the same as is directly expressed by the words
themselves [the expressed meaning also being that 'intoxi-
cation and self-respect renounced their love of residing
in Airāvaṇa's face and in Indra's heart ']. But the manner
in which the implication is made is not the same in which
the same idea is directly expressed.
We have an analogous instance in the case where
upon seeing a white ox walking, one has the complex
notion 'the white ox is walking'; and here what this
cognition expresses is exactly what the man had
previously perceived (in the abstract); but the manner
of the later cognition is different from that of the
preceding perception : the preceding perception (being
in an indeterminate form) apprehended the object (ox)
not as distinct from and related to (the other two factors,
the quality of whiteness, and the action of walking), while
the subsequent cognition does actually apprehend it as
so distinct and related.
XXXII.—Udātta—Exalted.
The Exalted consists (a) in the Exaltation of the thing;
'Exaltation'—being endowed with prosperity.