काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

362 KĀVYAPRAKĀŚA
अत्रात्मा उपमेयः ।
त्रिलोपे च समासगा ॥ ९० ॥
त्रयाणां वादिधर्मोपमानानाम् । उदाहरणम्—
तरुणिमनि कृतावलोकना ललितविलासवितीर्णविग्रहा ।
स्मरशरविसराचितन्तरा मृगनयना हरते मुनेर्मनः ॥४०९॥
अत्र सप्तम्युपमानेत्यादिना यदा समासलोपौ भवतः । तदेदमुदा-
हरणम् ॥
‘ Having his eyes widely opened by the sight of his
enemy’s prowess, and arms terrible through his sword,
he disports himself like the thousand-armed king Kārtta-
vīrya.’
[Here the king’s own self is the object compared ; the Simile,
occurring in the affix ‘ Kyach ’ in the word ‘ Sahasrāyudhīyati ’, means
‘ disports himself like the thousand-armed king ’.]
(19)—On the omission of the three, it occurs in a compound. 90.
‘ Three ’—the term expressing similitude, the common
property and the object compared to.
Example—
‘ Taruṇimani kṛtāvalokanā lalitavilāsavitīrṇavigrahā
Smarasharavisarāchitāntarā mṛganayanā harate munermanaḥ.’
‘ Just peeping into youthfulness, surrendering her
body to graceful dalliance, and having her heart pierced
by a flight of Cupid’s arrows, the fawn-eyed one captivates
the heart of even the ascetic.’
This verse forms an apposite example only when the
compound ‘ mṛganayanā ’ is expounded in accordance
with the Vārtika on Pāṇini 2.2.24 (as mṛganayanā iva nayane
yasyāḥ), involving the elision [(1) of the former ‘ nayane ’,
which is the ‘ object compared to ’, and (2) of the term