काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 231
तत्सक्तोयं न किंचिद्गणयति विदितं तेस्तु तेनास्मि दत्ता
भृत्येभ्यः श्रीनियोगाद्गदितुमिव गतेत्यम्बुधिं यस्य कीर्तिः ॥२४१॥
अत्र ‘विदितं तेस्तु’ इति एतत्कृतम्। प्रत्युत लक्ष्मीस्ततोप-
सरतीति विरुद्धमतिकृत् ॥
(१८) “मञ्जीरादिषु रणितप्रायं पक्षिषु च कूजितप्रभृति ।
स्तनितमणितादि सुरते मेघादिषु गर्जितप्रमुखम् ॥
Tatsaktoyaṁ na kiṁchid gaṇayati viditaṁ
testu tenāsmi dattā
Bhṛtyebhyaḥ shrīniyogād gaditumiva gate—
tyambudhiṁ yasya kīrtiḥ’
‘Whose fame repaired to the ocean to deliver the
following message to him under orders from the Goddess
of Wealth—“This Sword (woman), corroded with blood
(full of passion) fell upon the neck [(a) in the act of cutting,
(b) in the act of embracing] of the enemy, and which was
seen by strangers to fall upon elephants (to repair to Chāṇ-
ḍālas),—being attached to this same Sword (woman),
this king cares for nothing else, and—be this known to
you—I am being given away by him to his dependents”.
Here the clause ‘viditaṁ testu’, ‘be this known to you’,
is unnecessarily inserted ; in fact it has the implication
that ‘the Goddess of Wealth is going to desert the king’,
which is entirely repugnant to the context.
(18) ‘Opposed to Usage or Convention’ is that which
contravenes such conventions as the following—“The
sound of the anklet and such ornaments is to be described
as ‘raṇita’ (jingling), that of birds as ‘kūjita’ (warbling),
those produced at the time of embraces, as ‘stanita’
(murmur), ‘maṇita’ (cooing) and so forth, and that of
clouds as ‘garjita’ (thundering)”.