काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

230 KĀVYAPRAKĀŚA
अत्र पादगतं बहुगुणं हृदयनाथं किमिति न पश्यसि । इमं
कण्ठे गृहाण मनसस्तमोरूपं कोपं मुञ्चेति । एकवाक्यतायां तु
क्लिष्टमिति भेदः ॥
(१७) गर्भितम् यत्र वाक्यस्य मध्ये वाक्यान्तरमनुप्रविशति । यथा
परापकारनिरतैर्दुर्जनैः सह संगतिः ।
वदामि भवतस्तत्त्वं न विधेया कथञ्चन ॥२४०॥
अत्र तृतीयपादो वाक्यान्तरमध्ये प्रविष्टः । यथा वा
लग्नं रागावृताङ्ग्या सुदृढमिह ययैवासियष्ट्यारिकण्ठे
मातङ्गानामपीहोपरि परपुरुषैर्या च दृष्टा पतन्ती ।
The sentences meant here are—‘Atra pādagataṁ
bahuguṇaṁ hṛdayanāthaṁ kimiti na paśyasi,—imaṁ kaṇṭhe
gṛhāṇa,—manasastamorūpaṁ kopaṁ muñcha.’
The difference between this (confusion) and ‘obs-
curity’ lies in the fact that in the latter it is the words
of a single sentence that appear in a confused order (while
in the former they appear in several sentences).
(17) In the following we have an example of the ‘Paren-
thetical Expression’—
‘Parāpakāraniratairdurjanaiḥ saha saṅgatiḥ’
Vadāmi bhavatastattvaṁ na vidheyā kathañchana
‘Association with bad men bent upon injuring others,
—I tell you the truth,—should never be maintained.’
Here the third foot of the verse (‘vadāmi bhavatastatt-
vam’) occurs in the middle of a sentence.
Another example of the same—
Lagnaṁ rāgāvṛtāṅgyā sudṛḍhamiha
yayaivāsiyaṣṭyārikaṇṭhe
Mātangānāmapīhopari parapuruṣair-
yācha dṛṣṭā patantī