पृष्ठ 279, कुल 381 में से

संदर्भ में पढ़ें

पृष्ठ 279

EXPLANATORY NOTES
Adhyāya XIII.
Page. 69.
ll. 1–10. It should be noted here that Dhvaṇikāra denounced
this borrowing tendency on the part of poets as तुच्छात्म, saying
तदनन्तरमालेख्यप्रख्यमन्यत्साम्यं शरीरान्तरयुक्तमपि तुच्छात्मत्वेन त्यक्तव्यम् ।
But Rājaśekhara thinks that this practice is not unsuitable
for poets.
It is worthy of note that समक्रम, the first division of आलेख्यप्रख्य
is almost the same as the seventh division सङ्क्रमिति of the प्रतिबिम्बकल्प.
An example of समक्रम is then given. The glorious aspects of
he setting sun described in the first verse are transferred to the
rising moon in the second verse. This gives rise to संकमिति.
ll. 11–19. The author of the first verse describes the flame
of a lamp, and this description is accompanied with several similés ;
while in the second verse only the nature of the flame is described
with all similés omitted. This kind of borrowing is not very
different from the second variety known as खण्ड of the प्रतिबिम्बकल्प
where also the borrowing of a portion of the complete description
is illustrated.
ll. 20–24. The third variety व्युत्क्रम of this section does not
seem to be different from the व्यत्यस्तक of the प्रतिबिम्बकल्प.
l. 25. विशेषोक्ति also does not differ from the तैलविन्दु, the third
division of the previous section. The examples of these divisions
also show an exact similarity, because in both the forms, things
described in a concise form in the first verse, are explained in
detail in the second verse.
*[ l. 26. इत्युद्धृते found in दशरूपकावलोक II. ]
Page. 70.
*[ L. 8. दीपयन्नथ ( किरात. IX. 23. ) ]
ll. 7–15. In the first verse, the similé comparing the moon
with the breast of a lady is mentioned as subsidiary to the
principal similé comparing the moon with the golden pot. In the
second verse, however, the subsidiary similé of the first verse has
been adopted as the principal similé. It is, therefore, called उत्तंस.

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