कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

manasā kalpitairdravyaiḥ manaḥkḷpte tu mandire|
manasā bhāvayannityaṁ pūjayetparameśvaram|| 189
dhyāyan garuḍatāṁ yadvad gururnirviṣatāphalam|
prāpnoti tadvadatrāpi phalamiṣṭaṁ avāpnuyāt|| 190
In the shrine designed mentally, with the substances conceived mentally, the sadhaka should daily
contemplate Lord Siva, the Supreme Isvara, and worship Him. By constant and deep meditation on the
garuda-bird(eagle), the Guru attains the state of onenees with garuda and attains the fruit of the removal
of poison. In the same way, the sadhka attains the state of oneness with Siva by constant and deep
meditation on Him and attains the fruits as deired by him.
प्राणवृत्तिनिरोधेन यजनं कुरुते यथा।
प्राधार्मिकानां सर्वेषां प्रत्यावृत्ति विरेचयेत्॥ १९१
शक्तिभिः पञ्चब्रह्माणि शिवाङ्गं मूर्त्तिमेव च।
महेशं सदाशिवं चैव शिवं इष्ट्वा तु रेचयेत्॥ १९२
prāṇavṛttinirodhena yajanaṁ kurute yathā|
prādharmikānāṁ sarveṣāṁ pratyāvṛtti virecayet|| 191
śaktibhiḥ pañcabrahmāṇi śivāṅgaṁ mūrtimeva ca|
maheśaṁ sadāśivaṁ caiva śivaṁ iṣṭvā tu recayet || 192
By arresting the inflow and outflow of the prana, the worship of Siva should be done. Under the context
of all important phases of events, the sadhaka should breath out, well tuned to the inflow of the breath.
Having worshipped the five Lords - Isana, Tatpurusha, Aghora, Vamadeva and Sadyojata – along with
their spouses, Angamantra Devas, Ashta Murtis, Mahesa and Sadasiva, he should worship Lord Siva
and then breath out.
विद्येश्वरावृतो चैव गण्शावरणे तथा।
लोकपालास्त्रयोश्चैव रुद्रादीनां अथावृतौ॥ १९३
रेचयित्वा तु भूयोऽपि यजेदावरणं प्रति।
vidyeśvarāvṛto caiva gaṇśāvaraṇe tathā|
lokapālāstrayoścaiva rudrādīnāṁ athāvṛtau|| 193
recayitvā tu bhūyo'pi yajedāvaraṇaṁ prati|
The avarana of Vidyesvaras, the avarana of Ganesvaras, the avarana of Lokapalas , the avarana of
Ayudhas, the avarana of the Rudras and other Lords – when these avaranas are worshipped, the sadhaka
should breath out at the end of the worship of each avarana. Before commencing the worship of next
avarana, he should breath out again. This should be repeated for each avarana.