कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

आसनं मूर्तिपक्षं च शम्भुपक्षं तथैव च।
त्रिपक्षक्षयगं ध्यायेत् तत्त्वग्रामं चतुर्विधम्॥ १८५
yadvā vistarataḥ kuryān mānasaṁ yāgamādarāt|| 183
śivādyavani paryantaṁ tattvaprāṇārthakaṁ svakam|
devaṁ vicintya tatrasthaṁ tripakṣaṁ upakalpayet|| 184
āsanaṁ mūrtipakṣaṁ ca śambhupakṣaṁ tathaiva ca|
tripakṣakṣayagaṁ dhyāyet tattvagrāmaṁ caturvidham|| 185
Or, if he desires to perform the fire-ritual mentally, in a more elaborate way, he should first conceive
his body to have been composed of the vibrancies of all the tattvas from the siva tattva to the pruthvi
tattva and ideate three sections which are present therein. The three sections are – the asana section,
murti section and sambhu section(seat, form and the mantra). He should contemplate the four groups of
tattvas which remain absorbed there by these three sections.
अस्मिन्देहे प्रवितते कल्प्य शक्त्याब्जमासनम्।
मूर्तिविद्यातनुं कल्प्य समावाह्य शिवं ततः॥ १८६
कर्णिकायां यजेद्देवं ब्रह्माङ्गैश्च समावृतम्।
गणैशैः लोकपालैश्च हेतिभिर्वज्रपूर्वकैः॥ १८७
त्रिभिरावरणैर्वापि एकेनावरणेन वा।
सप्तविंशत्यावरणैः यथाशक्ति समर्च्चयेत्॥ १८८
asmindehe pravitate kalpya śaktyābjamāsanam|
mūrtividyātanuṁ kalpya samāvāhya śivaṁ tataḥ|| 186
karṇikāyāṁ yajeddevaṁ brahmāṅgaiśca samāvṛtam|
gaṇeśaiḥ lokapālaiśca hetibhirvajrapūrvakaiḥ|| 187
tribhirāvaraṇairvāpi ekenāvaraṇena vāl
saptaviṁśatyāvaraṇaiḥ yathāśakti samarcayet|| 188
In this body which has well expanded now, he should design a lotus-seat which is of the nature of Sakti.
Having ideated the presence of the form of vidya deha of the Lord, he should invoke Lord Siva to
occupy that form. On the pericarp of the lotus-seat, he should worship Lord Siva as surrounded by
the Brahma Mantras and Anga Mantras, Vidyesvaras, Ganas, Lokapalas and Ayudhas(weapons). Here,
Lord Siva may be worshipped as surrounded of three enclosures, one avarana or twenty-seven avaranas
according to capacity of the sadhaka.
मनसा कल्पितैर्द्रव्यैः मनःक्ष्मे तु मन्दिरे।
मनसा भावयन्नित्यं पूजयेत्परमेश्वरम्॥ १८९
ध्यायन् गरुडतां यद्वद् गुरुर्निर्विषताफलम्।
प्राप्नोति तद्वदत्रापि फलमिष्टं अवाप्नुयात्॥ १९०