कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

चन्द्रार्कोदयतः पूजा वृथा क्लेशो भविष्यति ॥ १९४
चन्द्रार्क नाशने पूजा साधयेदीप्सितं फलम्।
सुषुम्ना मध्यगे प्राणे पूजयेत् सर्वदेवताः ॥ १९५
candrārkodayataḥ pūjā vṛthā kleśo bhaviṣyati|| 194
candrārka nāśane pūjā sādhayedīpsitaṁ phalam|
suṣumnā madhyage prāṇe pūjayet sarvadevatāḥ|| 195
The worship being done during the rising of the moon and the sun(when the inbreath and the outbreath
being not arrested) would become futile and cause afflictions. The worship done while there is neither
moon nor the sun would accomplish the desired fruit. When the breath is flowing through the central
channel(sushumna), the sadhaka should worship all the Deities.
यद्वा षड्गुणदेहाय शक्तिदेहोऽथ साधकः।
पार्थिवाद्यष्ट पूजाख्य तत्त्वजातं समर्पयेत् ॥ १९६
पार्थिवं सकलं गन्धो भवत्यापोऽभिषेचनम्।
ता एव पान नैवेद्यं तैजसं दीपमालिका ॥ १९७
वायव्यं तालवृन्दाद्यं गानाद्यं व्योम सम्भवम्।
एवञ्चेतर तत्त्वानि यथा योग्यं निवेद्य च ॥ १९८
yadvā ṣaḍguṇadehāya śaktideho'tha sādhakaḥ|
pārthivādyaṣṭa pūjākhya tattvajātaṁ samarpayet|| 196
pārthivaṁ sakalaṁ gandho bhavatyāpo'bhiṣecanam|
tā eva pāna naivedyaṁ taijasaṁ dīpamālikā|| 197
vāyavyaṁ tālavṛndādyaṁ gānādyaṁ vyoma sambhavam|
evāñcetara tattvāni yathā yogyaṁ nivedya ca|| 198
Additionally, the sadhka who is now with the body constituted of Sakti kalas, should offer those
substances born of eight tattvas enumerated for the worship, such as pruthvi and others. All sorts of
perfumes denote the pruthvi tattva. Water meant for ablution, drinkable items, eatable items – all these
represent jala tattva. The rows of lamps represent the agni tattva. Fan, chowrie and such other items
denote the vayu tattva. Recital of hymns, musical songs and such others represent the akasa tattva.
In this way, all other tattvas should be offered in terms of various paraphernalia, in a fitting way.
शिवेनैवोक्तवद् ध्यात्वा निर्द्वन्द्वोऽमृतं अश्नुते।
कृत्वैवं आत्मशुद्धिं तु स्थानशुद्धिं अथाचरेत्॥ १९९
śivenaivoktavad dhyātvā nirdvandvo'mṛtaṁ aśnute|
kṛtvaivaṁ ātmaśuddhiṁ tu sthānaśuddhiṁ athācaret|| 199