कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

हृदये कल्पयेद्धाम ईश्वरावाहनक्रमे॥ १७८
आसनं कल्पयेदत्र वक्ष्यमाण विधानतः।
आवाह्यदेवं गन्धाद्यैः मानसैश्शिवं अर्चयेत्॥ १७९
नाभिकुण्डे स्वभावोत्थे तर्पयेत्परमामृतैः।
उद्दीप्य च निजं वह्निं संरुद्धापान वृत्तितः॥ १८०
स्थाणुस्थाने स्मरेल्लिङ्गं स्फटिकाभं महोज्ज्वलम्।
तन्मध्यगं शिवं ध्यत्वा तदेकीभावं आश्रितः॥ १८१
इडया पूर्य पूज्यास्याद्धुनेत् पिङ्गलयाऽमृतम्।
आधारे प्राणं आवेश्य बध्वा ग्रन्थि समूलकम्॥ १८२
देवनाड्या समापूर्य कोदण्डे ध्यानं अभ्यसेत्।
hṛdaye kalpayeddhāma īśvarāvāhanakrame|| 178
āsanaṁ kalpayedatra vakṣyamāṇa vidhānataḥ|
āvāhyadevaṁ gandhādyaiḥ mānasaiśśivaṁ arcayet|| 179
nābhikuṇḍe svabhāvotthe tarpayetparamāmṛtaiḥ|
uddīpya ca nijaṁ vahniṁ saṁruddhāpāna vṛttitaḥ|| 180
sthāṇusthāne smarelliṅgaṁ sphaṭikābhaṁ mahojjvalam|
tanmadhyagaṁ śivaṁ dhyatvā tadekībhāvaṁ āśritaḥ|| 181
iḍayā pūrya pūjāsyāddhunet piṅgalayā'mṛtam|
ādhāre prāṇaṁ āveśya badhvā granthi samūlakam|| 182
devanāḍyā samāpūrya koḍaṇḍe dhyānaṁ abhyaset|
With regard to the process of invoking the Lord Isvara, he should design an inner shrine within his heart.
Then he should arrange for a suitable seat in a manner which is explained here, now. He should invoke the
Lord holding sandal and other substances in his hands and worship Him mentally. In the fire-pit which has
appeared in his navel as self-installed, he should offer the oblations of supreme nectarine drops. Through
the regulated flow of inbreath, he should kindle the fire-pit, self-installed in the navel. Elevating himself
to the midpoint between the eyebrows, he should meditate on Sivalinga which is with the resplendence of
pure crystal and with great splendour. Contemplating the perfect state of oneness with that Linga and
meditating on Lord Siva who is present within that Linga, he should breath in through the left channel.
Such actions are considered to be the worship of Siva. Then, he should offer the oblations of the nectar
of consciousness(jnanamruta) through outbreath(pingala nadi). Having inhaled the prana and making it
to enter the muladhara cakra, he should raise his self upwards through outbreath, cutting asunder the
knots including their roots. Once again, he should inhale the prana through the ida nadi and raise
his self to the midpoint between the eyebrows. There he should meditate constantly on Lord Siva.
यद्वा विस्तरतः कुर्यान् मानसं यागमादरात्॥ १८३
शिवाध्वनि पर्यन्तं तत्त्वप्राणार्थकं स्वकम्।
देवं विचिन्त्य तत्रस्थं त्रिपक्षं उपकल्पयेत्॥ १८४