कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

Then he should slowly breath out. During the exhalation and through vayu tattva, he should think that
the body-tree has turned now into ashes and diffuse those ashes in all the ten directions. Finally, he should
contemplate through akasa tattva that the body-tree has now been absorbed into the pure space.
महामायांश्च विक्षोभ्य शाक्तं देहं प्रकल्पयेत्।
आप्लाव्य चामृतेनैव विद्याङ्गं विन्यसेत्ततः॥ ८९
इच्छाज्ञानक्रियाशक्ति लोचनं मातृकात्मकम्।
आवाह्य तत्र चात्मानं मुद्रया पुष्पमन्त्रयुक्॥ ९०
mahāmāyāñca vikṣobhya śāktaṁ dehaṁ prakalpayet|
āplāvya cāmṛtenaiva vidyāṅgaṁ vinyasettataḥ|| 89
icchājñānakriyāśakti locanaṁ mātṛkātmakam|
āvāhya tatra cātmānaṁ mudrayā puṣpamantrayuk|| 90
Then, having induced a slight move to the pure maya, he should contemplate the formation of a fresh body
related to Sakti. Having drenched it with the nectarine stream issuing from the thousand-petalled cakra,
he should make it to be a body of pure consciousness(vidya deha). He should then invoke his own self
which is of the nature of matrukas(letters) and which is having the iccha sakti, jnana sakti and kriya sakti as
its three eyes, to occupy that pure body of consciousness with the hand gesture of goad (ankusa mudra)
and with flowers and with the recital of appropriate mantra.
ईशानं मूर्ध्नि विन्यस्य मुखे तत्पुरुषं न्यसेत्।
अघोरं हृदये न्यस्य गुह्ये वामं प्रकल्पयेत्॥ ९१
सद्योजातं न्यसेत्पादे तत्तन्मुद्रा समन्वितम्।
मूर्द्धादि पादपर्यन्तं मालाब्रह्माणि विन्यसेत्॥ ९२
ऊर्ध्वेन्द्र याम्य सौम्याप्य वक्त्रेष्वीशादितो न्यसेत्।
बीजब्रह्माणि वा विद्वान् अष्टत्रिंशत्कलां न्यसेत्॥ ९३
īśānaṁ mūrdhni vinyasya mukhe tatpuruṣaṁ nyaset|
aghoraṁ hṛdaye nyasya guhye vāmaṁ prakalpayet|| 91
sadyojātaṁ nyasetpāde tattanmudrā samanvitam|
mūrdhādi pādaparyantaṁ mālābrahmāṇi vinyaset|| 92
ūrdvendra yāmya saumyāpya vaktreṣvīśādito nyaset|
bījabrahmāṇi vā vidvān aṣṭatriṁśatkalāṁ nyaset|| 93
Then, he should place the isana mantra on his head; tatprusha mantra on the face; aghora mantra on the
chest; vamadeva mantra on the secret part; sadyojata mantra on the feet. This placing of the mantras should
be done along with a mudra appropriate to each one. Then he should identify the maala-brahma mantras
with his body, from the head to the feet. Or, he may do the nyasa of bija-brahma mantras. Subsequently,
he should do the nyasa of 38 kalas.