कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

ghaṇṭikāṁ tālunā badhvā phaṭkāroccārayogataḥ|
pāśupatena śastreṇa recayedbandhamocanāt|| 82
tato granthivibhedopi bhāvanīyastadā tadā|
sthānātsthānāntara prāptirjīvasyāsya tadutkramāt|| 83
sūkṣmaprāṇāyāmaṁ kṛtvā dehañcakravadācaret|
śivena sahitaṁ cāntaṁ codghātagranthi bhedataḥ|| 84
Having closed the uvula with the root of the palate, he should untie the knots of the channels with
the recital of the pasupata-astra mantra ending with ‘phat’ and breath out while the knots are being
untied. At each level of cakra where there is the knot, he should contemplate the untied stage of the knot
and ideate that he is being freed from obstructions created by the knot. He should elevate his self
from one cakra to another cakra above and ensure the ascent of his self to the higher planes. Having
systematically done the subtle breath-control(sukshma pranayama), he should redesign his body to
look like a yantra. Through such elevation and untying of the knots, his self is enabled to exist in
oneness with Siva at the level of dvadasanta.
ऊर्ध्वमूलं अधश्शाखं कल्प्य संसारपादपम्।
पूरकार्धेन पार्थिव्या हेयोपादेयवित्सुधीः॥ ८५
आप्यायितं तद्वारुण्या पूरकापरभागतः।
पत्रपुष्पफलोपेतं स्निग्धं वैराग्यशस्त्रतः॥ ८६
छेदयित्वा तदाग्नेय्या कुम्भकेन विशोष्य च।
ज्ञानानलेन निर्दग्धं पादाङ्गुष्ठादिकान्तकम्॥ ८७
रेचकेनाथ वायव्या भस्मीभूतं दिशो दश।
प्रलीनमन्त्यया शुद्धं निर्मलं व्योम भावयेत्॥ ८८
ūrdhvamūlaṁ adhaśśākhaṁ kalpya saṁsārapādapam|
pūrakārdhena pārthivyā heyopādeyavitsudhīḥ|| 85
āpyāyitaṁ tadvāruṇyā pūrakāparabhāgataḥ|
patrapuṣpaphalopetaṁ snigdhaṁ vairāgyaśastrataḥ|| 86
chedayitvā tadāgneyyā kumbhakena viśoṣya ca|
jñānānalena nirdagdhaṁ pādāṅguṣṭhādikāntakam|| 87
recakenātha vāyavyā bhasmībhūtaṁ diśo daśa|
pralīnamantyayā śuddhaṁ nirmalaṁ vyoma bhāvayet|| 88
Then, the sadhaka , who is well learned and who has known well those things which are to be accepted
and followed and those things which are to be abandoned, should breath in slowly. During the first half of
the inhalation and through the pruthvi tattva he should ideate the state of worldly existence to be in the form
of a tree whose roots are above and branches are below. During the later part of the inhalation and through
the jala tattva, he should think that the tree of worldly existence is being watered. During the retention of
breath, he should ideate that the tree is appearing with glistening leaves, flowers and fruits. Being in
kumbhaka and through agni tattva, he should cut down the tree with the sword of detachment(vairagya)
and render it to be completely desiccated. Being in the same state, he should ideate that the tree in the form
of his own body has been completely incinerated with the fire of knowledge, from the big toe to the top.