ज़फ़रनामा (श्री गुरु गोबिन्द सिंह जी - विजय पत्र सटीक)

TURA GAR NAZAR AST LASHKAR VA ZAR
KE MARA NIGEH AST YAZDAAN SHUKAR
*TURA-you, your *GAR- if *NAZAR- sight, motive *AST- is *LASHKAR- army *ZAR-gold *MARA- me, mine
*NIGEH-look, glance *YAZDAAN-God *SHUKAR-thanks, gratitude
You are proud at your military might and all the wealth at your disposal.
On the other hand I am looking towards the Almighty to whom I am always
grateful.
੧੦੬ ਕਿ ਓਰਾ ਗ਼ਰੂਰ ਅਸਤ ਬਰ ਮੁਲਕੋ ਮਾਲ
ਵਾ ਮਰਾ ਪਨਾਹ ਅਸਤ ਯਜ਼ਦ ਅਕਾਲ
کہ او را غرور است بر ملک و مال
و ما را پناہ است یزداں اکال
KE O RA GAROOR AST BAR MULK-O MAAL
VA MARA PANAH AST YAZDAAN AKAAL
*KE-that *O- he, his *RA-of, from *GAROOR-pride, conceit *BAR-on, at *MULK-O MAAL- empire and wealth

• VA-and *MARA-mine *PANAH-shelter, protection *YAZDAAN AKAAL- God Almighty
  That you are proud of the strength of your empire and the wealth, while I
  am under the protection of the Supreme Being
  ੧੦੭ ਤੂ ਗ਼ਾਫ਼ਲ ਮਸ਼ੂ ਜ਼ੀਂ ਸਿਪੰਜੀ ਸਰਾਇ
  ਕਿ ਆਲਮ ਬ-ਗੁਜ਼ਰਦ ਸਰੇ ਜਾ ਬਜਾਇ
  تو غافل مشو زیں سپنجی سراے
  کہ عالم بمزرد سرے جا بجاے
  TU GAAFAL MASH-OO ZEEN SEPANJI SARA-E
  KE AALAM B-GUZRAD SAR-E JA B-JA-E
  *GAAFIL-neglectful, unaware *MASH-OO-don't be *ZEEN- after this *SEPANJI- eight ("seh"-three + "panj"-
  five) *SARAA-E, inn, world *AALAM-world *GUZRAD- is passing (third person present of "guzraandan"-to
  pass, to get through) *SAR-head (persons) * JA B-JA- interchange, replacement
  Aurangzeb! Be aware that this world is like an inn where each person comes
  to stay just eight days. And once his time is over, he yields his place to
  others.
  ੧੦੮ ਬਬੀਂ ਗਰਦਿਸ਼ੇ ਬੇਵਫ਼ਾਏ ਜ਼ਮਾਂ
  ਕਿ ਬ-ਗੁਜ਼ਸ਼ਤ ਸਰੇ ਹਰ ਮਕੀਨੇ ਮਕਾਂ
  ببیں گردشی بیوفای زماں
  کہ بگذشت بر ہر مکین و مکاں
  B-BEEN GARDISH-E BE-WAFAA-E ZAMAAN
  KE B-GUZASHT BAR HAR MAKEEN-O MAKAAN
  *B-BEEN- look! (first person imperative of "deedan"- to see) * GARDISH-turn, revolution, change, *BE-
  WAFAAE-unfaithfulness *ZAMAAN-the world *BE-GUZRAD-is passing *BAR-at,in HAR-eachMAKEEN-
  dweller,*MAKAAN-dwelling
  Look at the unfaithfulness of the world that everyone is crossing the house
  of others without any restriction ie forcibly snatching other's possessions

੧੦੯ ਤੁ ਬਾ ਜਬਰ ਆਜਿਜ਼ ਖ਼ਰਾਸ਼ੀ ਮਕੁਨ
ਕਸਮ ਰਾ ਬ-ਤੀਸ਼ਹ ਤਰਾਸ਼ੀ ਮਕੁਨ
تو با جبر عاجز خراشی مکن
قسم را بہ تیشہِ تراشی مکن
TU BA JABR AJIZ KHARAASHI MAKUN
KASM RA B-TEESHEH TARAASHI MAKUN
*TU-you *BA- with, by *JABR-force, oppression, coercion *AAJIZ- disabled, maimed *KHARAASHI- to scratch
(hurt) *M-KUN-don't do (negative imperative of "kardan"-to do) *KASAM-oath *TEESH-EH- axe *TARAASHI-
cut, shave *TEESH-EH TARAASHI- oppress
Aurangzeb! Stop using your force to torment and maiming ( the innocents ).
Do not oppress these hapless people on (false) oaths.
੧੧੦ ਚੁ ਹਕ ਯਾਰ ਬਾਸ਼ਦ ਚਿ ਦੁਸ਼ਮਨ ਕੁਨਦ
ਅਗਰ ਦੁਸ਼ਮਨੀ ਰਾ ਬ-ਸਦ ਤਨ ਕੁਨਦ
چو حق یار باشد چہ دشمن کند
اَگر دشمنی را بصد تن کند
CHU HAK YAR BAASHAD CHE DUSHMAN KUNAD
AGAR DUSHMANI RA B-SAD TAN KUNAD
*CHU- when *HAK-right, God *YAR-friend *BAASHAD- he is (third person present of "boodan"-to be) happens
*CHE-what *DUSHMAN-enemy *KUNAD-can do (third person present of "kardan"-to do) *AGAR-if *DUSHMANI-
enmity *SAD-one hundred *TAN-people
What can the enemy do even if he sends hundreds of men when the God
Almighty is one's friend?
੧੧੧ ਖ਼ਸਮ ਦੁਸ਼ਮਨੀ ਗਰ ਹਜ਼ਾਰ ਆਵੁਰਦ
ਨਾ ਯਕ ਮੂਏ ਓਰਾ ਆਜ਼ਾਰ ਆਵੁਰਦ
خصم دشمنی گر ہزار آورد
نہ یک موے او را آزار آورد
KHASAM DUSHMANI GAR HAZAAR AAVURD
NA YAK MU-E O-RA AAZAAR AAVURD
*KHASAM-enemy, adversary *DUSHMANI- enmity *GAR- if *HAZAAR- thousand *AAWURD - brings (third person
present of "aawardan"-to bring) *NA- not * YAK- one *MU-hair * O-RA-his *AAZAAR-harm
If the enemy brings thousands of his men against an individual, (who has the
protection of the Lord ) not even the slightest harm will visit him