ज़फ़रनामा (श्री गुरु गोबिन्द सिंह जी - विजय पत्र सटीक)
Zafarnama of Guru Gobind Singh Ji with Commentary
श्री गुरु गोबिन्द सिंह जी द्वारा
पृष्ठ 1, कुल 32 में से
संदर्भ में पढ़ेंਜ਼ਫ਼ਰਨਾਮਾ ظفرنامہ ZAFARNAMA
੧ ਕਮਾਲੇ ਕਰਾਮਾਤ ਕਾਯਮ ਕਰੀਮ
ਰਜ਼ਾ ਬਖ਼ਸ਼ ਰਾਜ਼ਿਕ ਰਹਾਕੋ ਰਹੀਮ
کمالے کرامات قایم کریم
رضا بخش رازق رھاق و رحیم
KAMAAL-E KARAAMAT QAA-YEM KAREEM
RAZA BAKSH RAZAQ RAHAAQ-O RAHIM
*KAMAAL-perfection, excellence, KARAAMAT-miracles*QAA-YEM- eternal, secure *KARIM- generous,
bountiful*RAZAA-consent, pleasure *BAKSH- grantor, giver*RAAZAQ-giver of food and livelihood (from
“rizk’-food, sustenance) *RAHAAAQ- the one who shows compassion *RAHIM-merciful, compassionate
Waheguru is perfection personified. He is eternal and through His miracles
He shows His presence. He is generous in granting us His bounties. He is
compassionate and merciful.
੨ ਅਮਾਂ ਬਖ਼ਸ਼ ਬਖ਼ਸ਼ਿੰਦਹ ਓ ਦਸਤਗੀ
ਖ਼ਤਾ ਬਖ਼ਸ਼ ਰੋਜ਼ੀ ਦਿਹੋ ਦਿਲਪਜ਼ੀਰ
امان بخش بخشنده و دستگیر
خطا بخش روزی ده و دلپزیر
AMAAN BAKSH BAKSHINDEH-O DASTGIR
KHATAA BAKSH ROZI DEH-O DILPAZIR
*AMAAN- security, peace, safety *BAKSH- giver, grantor *BAKSHINDEH- forgiving, merciful *O-and*DAST-hand
*GIR- the holder *DASTGIR-who grasps hand *KHATAA-sin, offence *ROZI-sustenance, daily bread (as
provided by God) *DEH-gives (from “daadan” –to give) *DILPAZIR-agreeable, likeable, pleasing
He grants us the peace and security and is always merciful in forgiving us
for our sins. He holds our hand and guides us (in this world). He is
provider of our sustenance and charms everyone.
੩ ਸ਼ਹਿਨਸ਼ਾਹਿ ਖ਼ੂਬੀ ਦਿਹੋ ਰਹਨਮੂੰ
ਕਿ ਬੇਗੂੰਨੋ ਬੇਚੂੰਨੋ ਚੂੰ ਬੇਨਮੂੰ
شہنشاہ ے خوبی ده و رہنموں
کہ بیگون و بےچون و چوں بے نموں
SHEHANSHAH-E KHUBI DEH-O REH-NAMUN
KI BE-GOON-O BE-CHOON-O CHOON BE-NAMOON
*SHEHANSHAH-kind of kings, emperor *KHUBI- benevolence, kindness (from “khub”-good, nice) * DEH- gives *
REH-NAMUN- guide *KI-who *BE-GOON-without colour *BE-CHOON-incomparable * CHOON- since, because *BE-
NAMOON-without form
He is the king of kings who is guiding us all the time. He showers his
benevolence on all. He is without colour, incomparable and is formless.