व्यवहारमयूख (नीलकण्ठ भट्ट - पश्चिमी भारत की हिन्दू न्याय-संहिता एवं व्यवहार कोष)

58 VYAVAHĀRAMAYŪKHA
Vīrabhadra Śambhu (these two verses occur above p. 49)
Brahma jajñānam Gautamo Vāmadevo Brahmā Triṣṭup Having invo-
ked Brahmā between Yama and Nirṛti with the mantra 'when prayer was
being born' (Vāj. S 13. 3) and with words 'here' (he should contem-
plate etc.) Of the mantra Gaurīr mimāya Dhīrghatamas Umā and Jagatī
(are the sage deity and metre). Having invoked the Mothers with the
mantra 'Gaurīr mimāya' (Ṛg I 164 41) and with the words 'come
here mothers, stay here' (he should &c.)
Brāhmī Māheśvarī (vide p. 48 above)

• Gaṇānāṁ tvā Gṛtsamado Gaṇādhipatir jagatī To the north of Nirṛti
  having invoked Gaṇeśa with the mantra (we invoke) thee lord of
  groups (Ṛg II 23 1) and with the words 'here &c' (he should &c.)
  Maruto yasya Rāhūgaṇo Maruto Gāyatrī To the north of Varuṇa having
  invoked the Maruts with the mantra 'in whose house Oh Maruts' (Ṛg I 86.1)
  and with the words 'here' (he should &c.)
  Gaganasparśana Vāyu (vide p. 49 above)
  Jātavedaso Kas'yapo Durgā Triṣṭup To the north of the balance having
  invoked Durgā with the mantra for (Agni) Jātavedas (Ṛg. I 99 1)
  and with the words 'here' (he should &c.) Having thus invoked these
  deities he should worship them. In accordance with the details of ceremo-
  nial worship beginning with the words 'Om I offer water by way of honour
  to dharma salutation to him' he (the judge) should offer to dharma
  water by way of honour (arghya), water for washing the feet, water for
  sipping (ācamanīya), madhuparka, water for sipping, water for bathing,
  clothes, the sacred thread, water for sipping, and ornaments such as coronet,
  armlet and the like as the last item (of worship). He should then offer to
  Indra and the other (subsidiary) deities in their respective names (uttered)
  in the dative case and preceded by the syllable 'om' and followed by the
  word namaḥ, the items of worship from arghya (water by way of honour)
  to ornaments according to appropriateness (and not all promiscuously to
  all).¹ He should then offer to dharma sandalwood paste, flowers, incense,
  lamp, naivedya (some eatable by way of offering) and curd, cake and
  holy grains of rice and should offer to Indra and the rest sandalwood paste
  1 We saw above that in an ordeal dharma is the principal deity and the
  rest are subsidiary ones. The item when offered to Indra will appear in the form 'Om
  Indrāya arghyaṁ prakalpayāmi namaḥ'. The word 'pātrī' means 'due regard
  to appropriateness of the items to the person to whom they are offered.' Small
  ... ornaments remain specialized to Dharma... the
  are to be offered to Dharma alone and not to Indra and the rest while water &c. are
  to be offered to all from Indra to Durgā. Vide pp. 101-102 for full explanation.
  The reference is to Jaimini V. 2. 1-3 and Pārthasārathi thereon.
  P. 60. (text)