सामग्री पर जाएँ
सर्वकोश
व्यवहारमयूख (नीलकण्ठ भट्ट - पश्चिमी भारत की हिन्दू न्याय-संहिता एवं व्यवहार कोष)

व्यवहारमयूख (नीलकण्ठ भट्ट - पश्चिमी भारत की हिन्दू न्याय-संहिता एवं व्यवहार कोष)

Vyavahara Mayukha of Nilakantha Bhatta

नीलकण्ठ भट्ट (सम्पादक: पी. वी. काणे) द्वारा

DevanagariSanskritpublished332 पृष्ठ

पृष्ठ 269, कुल 332 में से

संदर्भ में पढ़ें
पृष्ठ 269

242 VYAVAHĀRAMAYŪKHA [ S. XII. 1-3.
[ M p. 129 l. 33-p.130 l. 27

  • Pākhaṇḍinaḥ means persons engaged in trade who are opposed to
    the path laid down by the Vedas naigamāḥ are those (traders) who
    are not opposed to the Veda, by the word ādi persons learned in the
    three Vedas are included. Bṛhaspati (pp 346 347 vv 2-3) declares the
    duty of the king in these matters.
    (The king) should bring and establish there (in his kingdom) brāhma-
    ņas proficient in the Vedas and lores, learned brāhmaṇas and those who
    keep sacrificial fires and should assign to them means of livelihood He
    should donate to them houses and lands from which no taxes are levied
    having declared in a grant of his that they would be free from liability to
    pay in future (the king s dues on land cultivated by them) ¹
    'Anāchedyakarāḥ means on which taxes are not levied Muktabhāvyāḥ
    means 'the future (share of the king in the) produce from the soil of which
    is given up Yājñavalkya (II 186) thus speaks about the peculiar rules
    of learned brāhmaṇas and the like
    Whatever rules are established by the king or by local conventions
    should be assiduously observed (by the learned brāhmaṇas and others)
    so far as they are not in conflict with their duties (as laid down in their
    sacred books) ²
    Nārada (p. 158 v 2) says
    Among heretics, among naigamas guilds, corporations groups and
    assemblages, the king must maintain the conventions (settled) among
    them in fortified places as well as in the open country also
    Śreṇis are communities of persons of various castes carrying on
    one kind of trade or business, pūgāḥ are communities of the same (i e.
    of persons of different castes) carrying on different kinds of trades,
    vrātas are assemblages of kinsmen, relatives and cognates they are also
    Saṁvid means a settled convention or usage and vyatikrama means transgression
    So saṁvidvyatikrama is another name of samayasyānapākarma Manu (VIII 5) and
    Yāj. employ the title saṁvid-vyatikrama while Br employs the word samayātīkrama
    Heretics are Bauddhas and Jainas who deny the authority of the Vedas. Naigama
    ordinarily means a trader Kātyāyana as quoted in V R. (p. 668) defines 'naigama
    as a group of citizens The Mit. on Yāj. (II. 192) explains naigama as Pāśupatas
    and others who regard the Vedas as authoritative (here the word is derived from nigama
    meaning Veda).
    1 Āp. Dh. S II 10. 26. 10, Manu VII. 133 exempt a learned brāhmaṇa from taxation
    and Manu VII. 135 calls upon a king to assign means of livelihood to śrotriyas.
    2 Aparārka and Sm. C. give examples of conventional rules Vide notes to V M
    p. 890. Some examples are old prapās and temples should be repaired, poor people should
    be supported when there is trouble from thieves, one man from each house should come for-
    ward for defence &c In the Pehava inscription from the temple of Garibnath (Epi. Ind.
    Vol I. p 184) we find that pious horse-dealers at Pehova agreed to impose upon themselves
    and their customers certain tithes, the proceeds of which were to be distributed among
    certain temples and priests. As examples of rules by the king are mentioned horses should
    not be sent to the enemy's country food should be given to all travellers
    P 315 (text)