विष्णुसहस्रनाम स्तोत्र (महाभारत अनुशासन पर्व - जगद्गुरु आदि शंकराचार्य भाष्य सानुवाद सटीक)

VISHNU SAHASRANAMA 11
Brahman only. That being one, was not strong enough
(5-7-23). There is no other seer but He." The Îśa. Up.
(4) says : " That One, though never stirring, is swifter
than mind." (7) " What sorrow, what trouble can there be
to him who once beholds that Unity ? " (Ai. âr., 3-2-4)
says : " That Purusha who is within all beings, should be
understood, as my Self." (2-4-1) "Verily, in the beginning
all this was Self, one only ; there was nothing else whatso-
ever astir." The Rigveda (I, 164-46 ; X, 114-5) says :
" The learned priests call one by many names ; (1-154-3).
The one measured (the Universe) by his three steps ;
(1-154-4). The only one upholds the whole Universe."
Chchâ. Up. (6-2-1) says : " In the beginning, my dear,
there was only that which is one only, without a second."
Bh. Gîta (6-31) says : " He who established in Unity,
worships me, abiding in all beings ; (5-18) The sage looks
equally on a perfectly learned and humble Brâhmaṇa, a
cow, an elephant ; (10-20). I, O, Guḍâkes'a ! am the Self,
seated in the hearts of all beings ; (13-30.) When he per-
ceives that the varied natures of beings are rooted in One,
and proceedeth from it, then he reaches Brahman ; (13-33).
As this one sun illuminates the whole earth, so the Lord
of the Kshetra (body) illuminates every Kshetra, O
Bhârata ; (18-66) Renouncing all Dharmas, come unto me
alone for shelter ; grieve not, I will liberate thee from all
sins." The Harivamśa says : " You should constantly
meditate upon Hari, centred in your Sâtvika nature, O,
Brâhmaṇas ! constantly recite the monosyllable Om and
contemplate upon Keśava. O, Supreme Purusha ! thou art
one among the Devas, O, long-armed one ! thou art
blessed ; there is no other in the world." There is the
Vedic text singing the greatness of Manu (Tai. Sam., 2-2-10)
thus : " Whatever Manu said is to be taken as antidote to
Samsâra disease." Manu also (12-91) says : " He who
sacrifices to the Self alone equally recognising the Self in all
beings and all beings in the Self, becomes self-luminous."