वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 4. 6.
864 VEDĀNTA-KAUSTUBHA ADH. 3 ]
so on,—so "Jaimini" thinks, because freedom from sins and the rest,
mentioned in the text about the 'small' ¹ as belonging to Brahman,
are referred to, in the declaration of Prajāpati,² as belonging to the
individual soul as well; and because of eating and so on,³ as indicated
by the words "and so on".
Vedānta-kaustubha
It has been said above that having attained the Highest Brahman,
the soul becomes manifest in its own form. Now the question as
to the nature of that form is being considered.
On the doubt, viz whether the individual soul becomes manifest
in its own form, endowed with the attributes of freedom from sins
and so on, or in the form of mere consciousness; or in a form which
is conformable to both kinds of texts,—Jaimini's view is as follows:
The freed soul becomes manifest as endowed with the group of
attributes "relating to Brahman", i.e. with freedom from sins and
the rest which are recorded as belonging to Brahman. Why? "On
account of reference and so on." That is, the attributes of freedom
from sins and so on, mentioned under the meditation on the 'small'
as belonging to Brahman, are referred to as belonging to the individual
soul too in the declaration of Prajāpati, viz.: "The self that is free
from sins" (Chānd. 8.7.1, 3) and so on. By the words "and so on"
eating and the rest, as well as omniscience, etc., are to be understood.
The teacher "Jaimini" thinks so.
SECOND OPPONENT'S VIEW (Sūtra 6)
SŪTRA 6
"IN INTELLIGENCE, AS THAT ALONE, ON ACCOUNT OF HAVING THAT
AS THE ESSENCE, SO AUḌULOMI (THINKS)."
Vedānta-pārijāta-saurabha
The individual soul, having approached Brahman who is of the
form of intelligence, becomes manifest in the form of intelligence alone,
¹ Chānd. 8.1.5. ⁠ ² Chānd. 8.7.1, 3. ⁠ ³ Chānd. 8.12.3.