वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 4. 4. 5.
ADH. 3.] VEDĀNTA-PĀRIJĀTA-SAURABHA 863
soul and the Lord, otherwise in accordance with scriptural and Smṛti
texts like: ‘ “The existent alone, my dear, was this in the beginning,
one only and without a second” ’ (Chānd 6.2.1), “All this, verily, is
Brahman” (Chānd. 3.14.1), “Vāsudeva is everything”, “Know every-
thing Kṛṣṇa, the movable and the immovable, all souls and the
universe as Kṛṣṇa” (Mahā. 13.7391 ¹), there must be a non-distinction
of nature between the non-sentient and the Lord too, or,²—because
Scripture is found to refer to distinction and non-distinction. Hence
it is established that the freed soul realizes itself as non-distinct from
the Highest Self, which non-distinction is compatible with distinction.
Here ends the section entitled “Seen as non-divided” (4).
COMPARISON
Śaṁkara and Bhāskara
To understand the word “avibhāga” as absolute identity ³
Adhikaraṇa 3: The section entitled “Relating
to Brahman”. (Sūtras 5-7)
FIRST OPPONENT'S VIEW (Sūtra 5)
SŪTRA 5
“AS RELATING TO BRAHMAN, JAIMINI (THINKS SO), ON ACCOUNT
OF REFERENCE AND SO ON.”
Vedānta-pārijāta-saurabha
The individual soul becomes manifest as endowed with the
attributes “relating to Brahman”, such as freedom from sins and
1 P. 258, line 7, vol. 4. Reading: “Sarvaṁ kṛtsnam . . . viśvam enam”.
2 An alternative explanation of the word “dṛṣṭatvāt”.
3 Ś.B. 4.4.4, p. 969, Bh. B 4.4.4, p. 243.