वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

798 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ 4 1 15.
ADH. 9.]
designated,—on account of that. And there is the designation of both
good and evil deeds as equally rejectible, both being equally incom-
patible with salvation. The following texts refer both to good and
evil deeds: "All sins return therefrom" (Chānd. 8.4.1). "He
shakes off good and evil deeds" (Kauṣ. 1.4) "Verily, he crosses both
these" (Bṛh. 4.4.22) Thus, when there are no more good and evil
deeds, which are incompatible with salvation, salvation arises at
once "on the fall", i.e. on the fall of the body. The word "but"
(in the sūtra) implies emphasis Hence it is established that the non-
clinging and destruction of the good deeds, too, are justifiable.
Here ends the section entitled "The other" (8)
COMPARISON
Rāmānuja and Śrīkaṇṭha
Interpretation of the phrase: "pāte tu" is different, viz. 'There
is the destruction of the good deeds, which facilitate knowledge, on
the fall of the body and not here and now.¹
Adhikaraṇa 9: The section entitled "The works
the effects of which have not yet begun".
(Sūtra 15)
SŪTRA 15
"BUT ONLY THOSE FORMER (WORKS) THE EFFECTS OF WHICH HAVE
NOT YET BEGUN, BECAUSE TILL THAT."
Vedānta-pārijāta-saurabha
On the attainment of knowledge, "the former" good and evil
deeds, the effects of which have not yet begun, alone perish. Why?
Because in the scriptural text: "For him there is delay so long I am
¹ Śrī. B. 4.1.14, p. 416, Part 2; ŚK. B. 4.1.14, pp. 441-442, Parts 10 and 11.