वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

784 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 4. 1. 3.
ADH. 2]
and so on. Hence it is established that the means to a direct vision
of Brahman are to be repeated more than once.
Here ends the section entitled “Repetition” (1).
COMPARISON
Baladeva
He omits the “ca”.
Adhikaraṇa 2. The section entitled “Medita-
tion under the aspect of Self”. (Sūtra 3)
SŪTRA 3
“BUT ‘THE SELF’—SO (THEY ADMIT AND MAKE OTHERS) UNDER-
STAND”
Vedānta-pārijāta-saurabha
“This is my self” (Chānd. 3.14 3, 4¹)—so the previous teachers
“admit” “This is your self” (Bṛh. 3 4.1, etc.²), so they teach the
disciples. Hence the Highest Person is to be meditated on by one
desirous of salvation as one’s own self.
Vedānta-kaustubha
In the immediately adjoining section, it has been shown that
the means are to be practised more than once. This suggests an
absolute difference between the knower and the object known. Now
we hasten to remove this misconception.
The doubt is as to whether the object to be known, viz. Brahman,
is to be meditated on as different from the knower or as the self of
the knower? With regard to it, the prima facie view is: As different.
Why? For the following reasons: First, the self, being within the
range of the perception of the ‘I’, is easily knowable. Secondly, the
means are, on the contrary, enjoined to be repeated more than once
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¹ Ś. 2 Ś. R. Bh.