वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 1. 2.
ADH. 1.] VEDĀNTA-KAUSTUBHA 783
constantly reflecting on Reality. After that there is the teaching
about meditation, viz. “Should be meditated on” (Bṛh. 2.4.5, 4.5 6),
i.e. the teaching of meditation, which means an unbroken perception
of Brahman, the object of hearing and thinking, and is the special
cause of a direct vision of Him. On account of such a teaching,
when the meditation on Brahman is practised more than once, then
alone there is, through Brahman’s grace, a direct vision of Him, in
accordance with the scriptural text: “But then he, meditating, sees
him who is without part” (Muṇḍ. 3.1.8).
COMPARISON
Śaṁkara, Bhāskara and Baladeva
They all connect the word “asakṛt” (more than one) with the
word “updeśāt” and not with the word “āvṛtti”. That is, according
to them, the means are to be repeated because Scripture teaches
them more than once, i.e. repeatedly.¹
SŪTRA 2
“AND ON ACCOUNT OF INFERENTIAL MARK.”
Vedānta-pārijāta-saurabha
And on account of the Smṛti passage: “‘By force of practice,
desire to attain me, O Dhanañjaya’” (Gītā 12.9 ²).
Vedānta-kaustubha
An inferential mark means Smṛti. There are Smṛti passages to
this effect, such as “‘But through repetition O son of Kuntī!’”
(Gītā 6.35), “‘Desire to attain me, O Dhanañjaya’” (Gītā 12.9),
“Viṣṇu is to be remembered always, and should never be forgotten.
Let all injunctions and prohibitions be subordinate to these two”
1 Ś.B. 4.1.1, p. 900, Bh. B 4.1.1, p. 218, G.B. 4.1.1.
2 Correct quotation: “abhyāsa-yogena”. Not quoted by others.