वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

{SŪ. 3. 4. 49
ADH. 13.] VEDĀNTA-KAUSTUBHA 773
COMPARISON
Śrīkaṇṭha
He begins a new adhikaraṇa here (two sūtras), concerned with
an entirely different topic, viz. whether those who practise the vow
of Pāśupata and do not belong to any particular stage of life are
entitled to salvation. The answer is that they are entitled. Hence
the sūtra: "On account of the teaching of others too (viz. calmness
and the like, etc.) like, asceticism". That is, asceticism, as well as
calmness, self-control and the rest, which have been designated as
auxiliaries to knowledge, the means to salvation, are enjoined in
connection with the vow called Pāśūpata as well. Hence it follows
that those who practise this vow, automatically practise asceticism
and the rest, gain knowledge thereby, and attain salvation through
it.¹
Adhikaraṇa 13: The section entitled "Non-
manifestation". (Sūtra 49)
SŪTRA 49
"NON-MANIFESTING, ON ACCOUNT OF CONNECTION."
Vedānta-pārijāta-saurabha
Without manifesting one's own greatness and so on, due to
learning, let one remain in the childlike state, i.e. without pride,
since it is possible for this alone to have a "connection" with the
topic.
Vedānta-kaustubha
It has been established that in the text: "Hence let a Brāhmaṇa,
being disgusted with learning desire to stay in the childlike state;
being disgusted with the childlike state and learning, then he becomes
an ascetic" (Bṛh. 3.5.1), asceticism too is something to be enjoined.
Now the meaning of the phrase 'childlike state' is being considered.
1 Śk. B. 3.4.48, pp. 413-414, Parts 10 and 11.