वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 3. 27.
ADH. 12.] VEDĀNTA-PĀRIJĀTA-SAURABHA 627
COMPARISON
Baladeva
This is sūtra 27 in his commentary He begins a new adhikarana
here (two sūtras), concerned with an entirely different question, viz
whether the meditation on the Lord is obligatory or optional to the
freed souls. He reads “Āchanda” instead of “chanda”, interpret-
ing it as ‘option’. Hence the sūtra: “But on the destruction (of
bondage, the released souls are under no obligation to practise medita-
tion, because they have obtained) nearness (i.e. upāyana) (to the Lord),
(and) because scriptural texts are supplementary (to this, i.e. are
meant for leading the soul to this stage, viz release), just as the singing
of hymns with the kuśa (in hand) is optional (i.e. āchanda) (for a
student who has finished his daily duties), it is declared (by Scripture)”.
That is, the aim of all scriptural texts is to teach men meditation so
that they may attain salvation When that end is reached, i.e. men
are freed and approach the Lord, it is no longer necessary for them
to go on with further meditation.¹
Adhikarana 12. The section entitled “The
passing away” (Sūtras 27-30)
SŪTRA 27
“In passing away (there is a complete abandonment of
merit and demerit), on account of there being nothing
to be crossed, for thus others (declare).”
Vedānta-pārijāta-saurabha
At the time (of the soul’s) departure from the body, it com-
pletely abandons (its) merits and demerits. Why? Because after
(its) separation from the body, there is no more experience “to be
crossed” (i.e. undergone) through these two. This very thing others
declare thus: “Verily, when one is bodiless, pleasure and pain do not
touch him” (Chānd. 8.12.1 ²), “This serene being, having arisen from
this body, having attained the form of highest light, is completed in
¹ G.B. 3.3.27, pp. 153-154, Chap. 3.
² R.