वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

598 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 3. 12.
ADH. 4 ]
complete by themselves and do not require other texts to complete
their meaning, because there is no restriction with regard to the
inclusion of qualities not mentioned in a particular section; and
because the meditating devotees can attain their goals from that very
knowledge which they derive from a particular section where certain
attributes are recorded,—
We reply: On account of the sameness "of the chief ", i.e. as
Brahman, the substratum of attributes, is the common object to be
meditated on in all these Brahma-vidyās, His attributes, viz "bliss
and the rest", are to be comprised everywhere It being impossible
for texts to have a complete sense in isolation, the attributes, not
mentioned in a particular section, should, nevertheless, be inserted
there from another section for the benefit of meditating devotees
Baladeva
This is sūtra 12 in his commentary. He takes this sūtra as
forming an adhikarana by itself. Interpretation same.
SŪTRA 12
"(THERE IS) NO RELEVANCY OF (THE ATTRIBUTES OF) HAVING
JOY FOR THE HEAD AND THE REST, FOR (THERE WILL BE) IN-
CREASE AND DECREASE (ON THE PART OF BRAHMAN) IF (THERE
BE) DIFFERENCE (OF LIMBS ON HIS PART) "
Vedānta-pārijāta-saurabha
The attributes of having joy for the head and the rest do not
constitute the essential nature and attributes of the Highest,—since
"if there be difference" of limbs like the head and the rest, then
there will result increase and decrease on the part of Brahman.
Vedānta-kaustubha
To the objection, viz. then, on account of the non-difference of
Brahman, the attributes, mentioned in the Taittirīya-text: "Of him
joy alone is the head, delight the right wing, excessive delight the
left wing, bliss the soul, Brahman the tail, the foundation " (Tait.
2.5), too should be comprised everywhere like His essential attributes
of bliss and the rest,—the author replies: