वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

{sū. 3. 3 11.
ADH. 4.] VEDĀNTA-KAUSTUBHA 597
where the same, and hence the special features mentioned in one place
are to be ascribed to others ¹
Baladeva
This is sūtra 11 in his commentary. He takes this sūtra as
forming an adhikarana by itself, concerned with an entirely different
topic, viz the acts of the Lord Hence the sūtra: "(The acts of the
Lord, viz. the deeds performed by him in His infancy and so on are
eternal) on account of the non-difference of all (viz. of the Lord and
His companions) they (manifest themselves) elsewhere (i.e. in another
place and time)". That is, the Lord and His companions, viz. the
freed souls, exist subsequently in other places and times and enact
the same parts In this sense, those acts of the Lord which He
performs through His cit-śakti are eternal, while those acts which
He performs through matter and so on are non-eternal ²
Adhikarana 4. The section entitled "Bliss".
(Sūtras 11–17)
SŪTRA 11
"BLISS AND THE REST (ARE TO BE UNDERSTOOD EVERYWHERE),
(ON ACCOUNT OF THE NON-DIFFERENCE) OF THE CHIEF."
Vedānta-pārijāta-saurabha
The substratum of attributes (viz. Brahman) being the same,
the attributes like "bliss and the rest" are to be inserted in all the
meditations on the Highest.
Vedānta-kaustubha
Now, the question of the combination of the essential attributes
of Brahman is being considered.
The phrase: 'On account of non-difference' is to be supplied (from
the preceding aphorism). On the doubt, viz. whether the attributes
of Brahman, such as, bliss and the rest, are to be included in
all meditations on Brahman or not—the suggestion is: these attributes
are not to be so included, because the texts of every Vedānta are
¹ Ś.B. 3.3.10, p. 770; Bh. B. 3.3.10, p. 171; ŚK. B. 3.3.10, pp. 298 ff.
² G.B. 3.3.11, pp. 130–133, Chap. 3.