वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

540 VEDĀNTA-PĀRIJĀTA-SAURABHA [sū. 3 2. 21,
ADH. 5 ]
in smallness, i.e is small and dependent,—this is what is meant to be
illustrated by the simile), on account of being included within, (i.e.
because the purport of Scripture is fulfilled by this mode of explana-
tion,—everything is contained in it), on account of the agreement
between the two (this is) so, (i.e the comparison holds good)”.¹
CORRECT CONCLUSION (end)
SŪTRA 21
“AND ON ACCOUNT OF OBSERVATION.”
Vedānta-pārijāta-saurabha
And because in ordinary experience, (comparisons like): ‘A lion-
like boy’² are found.
Vedānta-kaustubha
And because in ordinary life, expressions like ‘A lion-like boy’
and so on are found, this is “so”, i.e. the attribute which is common
to the example and the exemplified is to be understood as the relevant
portion here. Hence it is established that Brahman is possessed of a
two-fold characteristic.
Here ends the section entitled “Possessed of two-fold charac-
teristics” (5).
COMPARISON
Śaṃkara and Bhāskara
Interpretation different, viz. “And because it is seen (i.e. declared
by Scripture that Brahman enters within the body)”.³
¹ G.B. 3.2.20, pp. 69-70, Chap. 3.
² The whole point is that when one thing is compared to another, that does
not imply that the two must be similar in all respects, but only that they are so
in some intended points. E.g. when a boy is compared to a lion that evidently
does not mean that he has four feet, thirst for blood, etc. like the lion, but
simply that he is as brave as the lion. Hence only this point, viz. braveness
is to be taken into account here. Similar is the case with Brahman and the
sun.
³ Ś.B. 3.2.21, p. 730; Bh. B. 3.2.22, p. 168.
5B