वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 2. 20.
ADH. 5.] VEDĀNTA-KAUSTUBHA 539
decrease. Thus, “on account of the agreement between the two,
(this is) so”, i.e. only the relevant points of similarity are to be
accepted, otherwise there can be no appropriateness of these two. The
resultant meaning is that there can be no relation of example and the
exemplified between two objects when the example proves the exem-
plified to possess contrary qualities.
Or (the word “ubhaya-sāmānyāt” may be explained as): On
account of the appropriateness of the two examples of the sun and so
on, (i.e. the sun and water, and the ether and pot).
COMPARISON
Śaṁkara and Bhāskara
As before, they interpret the example in a different way Hence
the sūtra: “(There is a common point between the example and the
exemplified, viz. their) participation in increase and decrease, owing
to being included within, on account of (such an) agreement between
the two, (it is) thus: (i.e. the comparison holds good)”. That is,
just as the reflected image of the sun, being inside the sheet of water,
participates in all the qualities of water, viz. increases and decreases
when water does so and so on, but the real sun does not do so, so
Brahman, when within, i.e connected with the limiting adjuncts, such
as the body and so on, participates in their growth and the like, but real
Brahman never does so ¹
Rāmānuja and Śrīkaṇṭha
They take this sūtra and the next one as constituting one sūtra.²
Interpretation same.
Baladeva
Interpretation different, viz. “(The above simile of the sun and
water holds good, though not in its primary sense, yet in its secondary
sense of) participating in increase (i.e. greatness) and decrease (i.e.
smallness), (i.e. just as the sun participates in increase, i.e. is a large
substance untouched by the limitations of water and so on, while
the images of the sun participate in decrease, i.e. are limited by the
conditions and variations of water, so the Lord participates in great-
ness, i.e. is great and independent, while the individual soul participates
1 Ś.B. 3.2.20, pp. 729-730; Bh. B 3.2 31, pp 167-168.
2 Śrī. B. 3.2.20, p. 234, Part 2; ŚK. B. 3 2.20, p. 250, Part 9.
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